Бесплатный фрагмент - The Chronicles of England, Scotland, and Ireland

TO THE
RIGHT HONORABLE AND HIS SINGULAR GOOD LORD AND MAISTER S. WILLIAM BROOKE KNIGHT

lord warden of the cinque ports, and baron of cobham, all increase of the feare and knowledge of god, firme obedience toward his prince, infallible loue to the common wealth, and commendable renowme here in this world, and in the world to come life euerlasting.

***

Hauing had iust occasion, Right Honorable, to remaine in London, during the time of Trinitie terme last passed, and being earnestlie required of diuers my freends, to set downe some breefe discourse of parcell of those things, which I had obserued in the reading of such manifold antiquities as I had perused toward the furniture of a Chronologie, which I haue yet in hand; I was at the first verie loth to yeeld to their desires: first, for that I thought my selfe vnable for want of skill and iudgment, so suddenlie & with so hastie speed to take such a charge vpon me: secondlie, bicause the dealing therein might prooue an hinderance and impechment vnto mine owne Treatise: and finallie, for that I had giuen ouer all earnest studie of histories, as iudging the time spent about the same, to be an hinderance vnto my more necessarie dealings in that vocation & function wherevnto I am called in the ministerie. But when they were so importunate with me, that no reasonable excuse could serue to put by this trauell, I condescended at the length vnto their yrkesome sute, promising that I would spend such void time as I had to spare, whilest I should be inforced to tarie in the citie, vpon some thing or other that should satisfie their request; and stand in lieu of a description of my Countrie. For their parts also they assured me of such helps as they could purchase: and thus with hope of good, although no gaie successe, I went in hand withall, then almost as one leaning altogither vnto memorie, sith my books and I were parted by fourtie miles in sunder. In this order also I spent a part of Michaelmas and Hilarie termes insuing, being inforced thereto I say by other businesses which compelled me to keepe in the citie, and absent my selfe from my charge, though in the meane season I had some repaire vnto my poore librarie, but not so great as the dignitie of the matter required, and yet far greater than the Printers hast would suffer. One helpe, and none of the smallest that I obtained herein, was by such commentaries as Leland had somtime collected of the state of Britaine, books vtterlie mangled, defaced with wet and weather, and finallie vnperfect through want of sundrie volumes: secondlie, I gat some knowledge of things by letters and pamphlets, from sundrie places & shires of England, but so discordant now and then amongst themselues, especiallie in the names and courses of riuers and situation of townes, that I had oft greater trouble to reconcile them one with an other, than orderlie to pen the whole discourse of such points as they contained: the third aid did grow by conference with diuers, either at the table or secretlie alone, wherein I marked in what things the talkers did agree, and wherin they impugned ech other, choosing in the end the former, and reiecting the later, as one desirous to set foorth the truth absolutelie, or such things in deed as were most likelie to be true.

The last comfort arose by mine owne reading of such writers as haue heretofore made mention of the condition of our countrie, in speaking wherof, if I should make account of the successe, & extraordinarie cōming by sundrie treatises not supposed to be extant, I should but seeme to pronounce more than may well be said with modestie, & say farder of my selfe than this Treatise can beare witnes of. Howbeit, I refer not this successe wholie vnto my purpose about this Description, but rather giue notice thereof to come to passe in the penning of my Chronologie, whose crums as it were fell out verie well in the framing of this Pamphlet. In the processe therefore of this Booke, if your Honor regard the substance of that which is here declared, I must needs confesse that it is none of mine owne: but if your Lordship haue consideration of the barbarous [Page vii] composition shewed herein, that I may boldlie claime and challenge for mine owne, sith there is no man of any so slender skill, that will defraud me of that reproch, which is due vnto me for the meere negligence, disorder, and euill disposition of matter comprehended in the same. Certes I protest before God and your Honour, that I neuer made any choise of stile, or words, neither regarded to handle this Treatise in such precise order and method as manie other would haue done, thinking it sufficient, truelie and plainelie to set foorth such things as I minded to intreat of, rather than with vaine affectation of eloquence to paint out a rotten sepulchre; a thing neither commendable in a writer, nor profitable to the reader. How other affaires troubled me in the writing hereof manie know, and peraduenture the slacknesse shewed herein can better testifie: but howsoeuer it be done, & whatsoeuer I haue done, I haue had an especiall eye vnto the truth of things, and for the rest, I hope that this foule frizeled Treatise of mine will prooue a spur to others better learned, more skilfull in Chorographie, and of greater iudgement in choise of matter to handle the selfe same argument, if in my life time I doo not peruse it againe. It is possible also that your Honour will mislike hereof, for that I haue not by mine owne trauell and eysight viewed such things as I doo here intreat of. In deed I must needs confesse, that vntill now of late, except it were from the parish where I dwell, vnto your Honour in Kent; or out of London where I was borne, vnto Oxford & Cambridge where I haue bene brought vp, I neuer trauelled 40. miles foorthright and at one iourney in all my life; neuerthelesse in my report of these things, I vse their authorities, who either haue performed in their persons, or left in writing vpon sufficient ground (as I said before) whatsoeuer is wanting in mine. It may be in like sort that your Honour will take offense at my rash and retchlesse behauiour vsed in the composition of this volume, and much more that being scambled vp after this maner, I dare presume to make tendour of the protection therof vnto your Lordships hands.

But when I consider the singular affection that your Honour dooth beare to those that in any wise will trauell to set foorth such profitable things as lie hidden, and therevnto doo weigh on mine owne behalfe my bounden dutie and gratefull mind to such a one as hath so manie and sundrie waies benefited me that otherwise can make no recompense, I can not but cut off all such occasion of doubt, and therevpon exhibit it, such as it is, and so penned as it is, vnto your Lordships tuition, vnto whome if it may seeme in anie wise acceptable, I haue my whole desire. And as I am the first that (notwithstanding the great repugnancie to be seene among our writers) hath taken vpon him so particularlie to describe this Ile of Britaine; so I hope the learned and godlie will beare withall, & reforme with charitie where I doo tread amisse. As for the curious, and such as can rather euill fauouredlie espie than skilfullie correct an error, and sooner carpe at another mans dooings than publish any thing of their owne, (keeping themselues close with an obscure admiration of learning & knowledge among the common sort) I force not what they saie hereof: for whether it doo please or displease them, all is one to me, sith I referre my whole trauell in the gratification of your Honour, and such as are of experience to consider of my trauell, and the large scope of things purposed in this Treatise, of whome my seruice in this behalfe may be taken in good part, that I will repute for my full recompense, and large guerdon of my labours.

The Almightie God preserue your Lordship in continuall health, wealth, and prosperitie, with my good Ladie your wife, your Honours children, (whom God hath indued with a singular towardnesse vnto all vertue and learning) and the rest of your reformed familie, vnto whom I wish farder increase of his holie spirit, vnderstanding of his word, augmentation of honor, and continuance of zeale to follow his commandements.

Your Lordships humble seruant and houshold Chaplein.

W. H.

THE NAMES OF THE AUTHORS FROM WHOME THIS
HISTORIE OF ENGLAND IS COLLECTED

A.

Aelius Spartianus. Aelius Lampridius. Asserius Meneuensis. Alfridus Beuerlacensis. Aeneas Syluius Senensis. Auentinus. Adam Merimouth with additions. Antoninus Archiepiscopus Florentinus. Albertus Crantz. Alexander Neuill. Arnoldus Ferronius. Annius Viterbiensis. Amianus Marcellinus. Alliances genealogiques des Roys & Princes de France. Annales D. Aquitaine per Iean Bouchet. Annales de Bourgoigne per Guilamme Paradin. Annales de France per Nicol Giles. Annales rerum Flandricarum per Jacobum Meir. Antonius Sabellicus. Antonius Nebricensis. Aurea Historia.

B.

Biblia Sacra. Beda venerabilis. Berosus. Brian Tuke knight. Blondus Forliuiensis. Berdmondsey, a Register booke belonging to that house.

C.

Cæsars Commentaries. Cornelius Tacitus. Chronica Chronicorum. Chronica de Dunstable, a booke of Annales belonging to the Abbey there. Chronicon Io. Tilij. Chronica de Eyton, an historie belonging to that colledge, although compiled by some Northernman, as some suppose named Otherborne. Chronicles of S. Albon. Chronica de Abingdon, a booke of Annales belonging to that house. Chronica de Teukesburie. Claudianus. Chronicon Genebrard. Chroniques de Normandie. Chroniques de Britaine. Chroniques de Flanders published by Denis Sauage. Continuation de Historie and Chroniques de Flanders by the same Sauage. Couper. Cuspinianus. Chronica Sancti Albani. Caxtons Chronicles. Carion with additions. Crockesden, a Register booke belonging to an house of that name in Staffordshire.

D.

Diodorus Siculus. Dion Cassius. Dominicus Marius Niger.

E.

Edmerus. Eusebius. Eutropius. Encomium Emmæ, an old Pamphlet written to hir, conteining much good matter for the vnderstanding of the state of this realme in hir time, wherein hir praise is not pretermitted, and so hath obteined by reason thereof that title. Enguerant de Monstrellet. Eulogium. Edmund Campian.

F.

Fabian. Froissart. Franciscus Tarapha. Franciscus Petrarcha. Flauius Vopiscus Siracusanus. Floriacensis Vigorinensis.

G.

Gviciardini Francisco. Guiciardini Ludouico. Gildas Sapiens. Galfridus Monemutensis, aliàs Geffrey of Monmouth. Giraldus Cambrensis. Guilielmus Malmesburiensis. Galfridus Vinsauf. Guilielmus Nouoburgensis. Guilielmus Thorne. Gualterus Hemmingford, aliàs Gisburnensis. Geruasius Dorobernensis. Geruasius Tilberiensis. Guilielmus Gemeticensis de ducibus Normaniæ. Guilielmus Rishanger. Guilielmus Lambert. Georgius Lillie. Guilamme Paradin.

H.

Higinus. Henricus Huntingtonensis. Henricus Leicestrensis. Hector Boece. Historie Daniou. Historia Ecclesiastica Magdeburgensis. Henricus Mutius. Historia quadripartita seu quadrilogium. Hardings Chronicle. Halles Chronicle. Henricus Bradshaw. Henricus Marleburgensis. Herodianus. Humfrey Luyd.

I.

Iohannes Bale. Iohannes Leland. Iacobus Philippus Bergomas. Iulius Capitolinus. Iulius Solinus. Iohannes Pike with additions. Iohannes Functius. Iohn Price knight. Iohannes Textor. Iohannes Bodinus. Iohannes Sleidan. Iohannes Euersden a Monke of Berry. Iohannes or rather Giouan villani a Florentine. Iohannes Baptista Egnatius. Iohannes Capgraue. Iohannes Fourden. Iohannes Caius. Iacob de Voragine Bishop of Nebio. Iean de Bauge a Frenchman wrote a pamphlet of the warres in Scotland, during the time that Monsieur de Desse remained there. Iohn Fox. Iohannes Maior. Iohn Stow, by whose diligent collected summarie, I haue beene not onelie aided, but also by diuers rare monuments, ancient writers, and necessarie register bookes of his, which he hath lent me out of his own Librarie. Iosephus.

L.

Liber constitutionum London. Lucan. Lælius Giraldus.

M.

Marianus Scotus. Matthæus Paris. Matthæus Westmonaster. aliàs Flores historiarum. Martin du Bellay, aliàs Mons. de Langey. Mamertinus in Panegyricis. Memoires de la Marche.

N.

Nicephorus. Nennius. Nicholaus Treuet with additions.

O.

Orosius Dorobernensis. Osbernus Dorobernensis. Otho Phrisingensis.

P.

Pausanias. Paulus Diaconus. Paulus Aemilius. Ponticus Virunius. Pomponius Lætus. Philip de Cumeins, aliàs M. de Argenton. Polydor Virgil. Paulus Iouius. Platina. Philippus Melancthon. Peucerus. Pomponius Mela.

R.

Rogerus Houeden. Ranulfus Higeden, aliàs Cestrensis the author of Polychronicon. Radulfus Cogheshall. Radulfus Niger. Register of the Garter. Records of Battell Abbey. Richardus Southwell. Robert Greene. Radulfus de Diceto. Robert Gaguin. Rodericus Archiepiscopus Toletanus. Records and rolles diuerse.

S.

Strabo. Suetonius. Sigebertus Gemblacensis. Sidon Appollinaris. Simon Dunelmensis. Sextus Aurelius Victor.

T.

Trebellius Pollio. Thomas More knight. Thomas Spot. Thomas Walsingham. Titus Liuius de Foroliuisijs de vita Henrici. 5. Titus Liuius Patauiensis. Thomas Lanquet. Thomas Couper. Taxtor a Monke of Berry. Theuet. Thomas de la More. Tripartita Historia.

V.

Vvlcatius Gallicanus. Volfgangus Lazius.

W.

Whethamsted, a learned man, sometime Abbat of Saint Albons a Chronicler. William Harrison. William Patten of the expedition into Scotland. 1574. William Proctor of Wiats rebellion.

Besides these, diuers other bookes and treatises of historicall matter I haue seene and perused, the names of the authors being vtterlie vnknowne.

REGVM ANGLIÆ
SERIES & CATALOGUS

Wil. Conqu. Wil. Rufus. Henricus 1. Stephanus. Henricus 2. Richardus 1. Ioannes. Henricus 3. Eduardus 1. Eduardus 2. Eduardus 3. Richardus 2. Henricus 4. i Henricus 5. Henricus 6. Eduardus 4. Eduardus 5. Richardus 3. Henricus 7. Henricus 8. Eduardus 6. Phil. & Mar. Elisabeth.

Conquestor, Rufus, prior Henricus, Stephanúsque, Alter & Henricus, Leonino corde Richardus, Rex & Ioannes, Henricus tertius inde: Eduardus primus, Gnatúsque, Nepósque sequuntur: His infœlicem Richardum iunge secundum: Henricus quartus soboles Gandaui Ioannis, Præcedit Gnato quinto, sextóque Nepoti: Eduardus quartus, quintus, homicida Richardus, Septimi & Henricus octauus clara propago: Eduardus sextus, regina Maria, Philippus: Elisabeth longos regnet victura per annos, Seráque promisso fœlix potiatur olympo.

CARMEN CHRONOLOGICON
THOMÆ NEWTONI CESTRESHYRIJ.

Loydus. Lelandus. Prisius. Stous. Holinshedius. Lambardus. Morus. Camdenus. Thinnius. Hallus. Vocalis aliàs Hookerus. Graftonus. Foxius. Harrisonus. Hardingus. Gildas. Staniherstus. Beda. Neuillus. Flemingus. Parkerus.

Gramine, fluminibus, grege, principe, fruge, metallis, Lacte, feris, armis, vrbibus, arte, foris, Quæ viget ac floret generosa Britannia, quæque, Obruta puluereo squalluit ante situ: Exerit ecce caput, genuinum nacta nitorem, Et rutilum emittit cum grauitate iubar. Et quod blæsa hominum mutilarat tempore lingua, Illud habet rectum pumice tersa nouo. Loydus in hac pridem gnauus prolusit arena, Lelandus, Prisius, Stous, Holinshedius, Lambardus, Morus, Camdenus, Thinnius, Hallus, Vocalis, Grafton, Foxius, Harrisonus, Hardingus, Gildas, Staniherstus, Beda, Neuillus, Doctáque Flemingi lima poliuit opus: Nec te cane senex, magne ô Parkere, silebo, Cui decus attulerat pontificalis apex. Omnibus his meritò est laus debita & optima merces, Quòd patriæ accendant lumina clara suæ. Longa dies opus hoc peperit, longæua senectus, Et libri authores perbeet, atque librum.

AN
HISTORICALL DESCRIPTION
OF
THE ILAND OF BRITAINE; WITH A BRIEFE REHERSALL OF
THE NATURE AND QUALITIES OF THE PEOPLE OF ENGLAND, AND
SUCH COMMODITIES AS ARE TO BE FOUND IN THE SAME. COMPREHENDED IN THREE BOOKES, AND WRITTEN BY W. H.

A TABLE OF SUCH CHAPITERS AS ARE CONTEINED IN THE FIRST BOOKE
OF THIS DESCRIPTION

OF THE DIUISION OF THE WHOLE EARTH. CHAPTER I

Noah first diuided the earth among his sonnes. We read that the earth hath beene diuided into thrée parts, euen sithens the generall floud. And the common opinion is, that Noah limited and bestowed it vpon his three sons, Japhet, Cham, and Sem, preserued with him in the Arke, giuing vnto each of them such portions thereof as to him séemed good, and neuerthelesse reteining the souereigntie of the whole still vnto himselfe: albeit as yet it be left vncertaine how those seuerall parts were bounded, and from whome they tooke such names as in our times are attributed to each of them. Certes the words, Asia, Europa, and Africa, are denominations giuen but of late (to speake of) vnto them, and it is to be doubted, whether sithens the time of Noah, the sea hath in sundrie places wonne or lost, added or diminished to and from each of them; or whether Europa, and Lybia were but one portion; and the same westerlie regions of late discouered (and now called America,) was the third part (counting Asia for the second) or the selfe region of the Atlantides, which Plato and others, for want of traffike thither in their times, supposed to be dissolued and sunke into the sea: as by their writings appeereth.

The diuision of the earth not yet certeinlie knowne.Not long before my time, we reckoned Asia, Europa, and Africa, for a full and perfect diuision of the whole earth, which are parcels onelie of that huge Iland that lieth east of the Atlantike sea, and whereof the first is diuided from the second by Tanais (which riseth in the rocks of Caucasus, and hideth it selfe in the Meotine moores) and the Ocean sea; and the last from them both by the Mediterrane and red sea, otherwise called Mare Erythræum. But now all men, especially the learned, begin to doubt of the soundnes of that partition; bicause a no lesse part than the greatest of the thrée ioined with those Ilands and maine which lie vnder the north and Southpoles, if not double in quantitie vnto the same, are found out and discouered by the diligence of our trauellers. Hereby it appeereth, that either the earth was not exactlie diuided in time past by antiquitie; or els, that the true diuision thereof came not to the hands and notice of their posteritie, so that our ancestors haue hitherto as it were laboured in the Cimmerian darkenesse, and were vtterlie ignorant of the truth of that whereabout they indeuoured to shew their trauels and knowledge in their writings. Some peece of this confusion also is to be found amongst the ancient and Romane writers, who (notwithstanding their large conquests) did sticke in the same mire with their successors, not being able (as appeereth by their treatises) to deliuer and set downe the veritie. For Salust in his booke De Variance among the writers about the diuision of the earth.bello Iugurthino cannot tell whether Africa be parcell of Asia or not. And with the same scruple Varro in his booke De lingua Lat. is not a litle incumbred, who in the end concludeth, that the whole earth is diuided into Asia and Europa: so that Africa is excluded and driuen out of his place. Silius also writeth of Africa, (as one not yet resolued wherevnto to leane,) that it is;

Aut ingens Asiæ latus, aut pars tertia rerum.

Wherein Lucane lib. 9. sheweth himselfe to be far of another iudgement, in that he ascribeth it to Europa, saieng after this maner:

Tertia pars rerum Lybia: si credere famæ Cuncta velis, si ventos cœlúmque sequaris, Pars erit Europæ, nec enim plus littora Nili Quàm Scythicus Tanais primis à gradibus absunt.

Whereby (I saie) we may well vnderstand, that in the time of Augustus Tiberius, Claudius & Nero, the Romanes were not yet resolued of the diuision of the earth. For my part, as I indeuour not to remooue the credit of that which antiquitie hath deliuered (and yet loth to continue and maintaine any corruption that may be redressed) so I thinke good to The earth diuided into fiue parts, whereas Belforest hath but foure, in Prefat. lib. 4.giue foorth a new diuision more probable, & better agreeing with a truth. And therefore I diuide the whole into fiue seuerall parcels, reteining the common diuision in the first three, as before; and vnto the fourth allowing not onelie all that portion that lieth by north of the Magellan streicts, and those Hyperborean Ilands which lie west of the line of longitude, of late discouered by Frobisher, and called by hir Maiestie Meta incognita: but likewise so manie Ilands as are within 180. degrees Westwards from our beginning or common line of longitude, whereby they are parted from those, which by this diuision are allotted vnto Asia, and the portion it selfe made equipollent with the same for greatnes, and far excéeding either Europa or Africa, if it be not fullie so much in quantitie as they both vnited and laid togither. The fift & last part is the Antartike portion with hir Ilands annexed, that region (I meane) which lieth vnder the South pole, cut off from America, or the fourth part by the Magellan streicts; & from Africa by the sea which Cape di bona Speranza.passeth by the Cape of good hope; a countrie no lesse large for limits and bounds than Africa or America, and therefore right worthie to be called the fift: howsoeuer it shall please the curious to mislike of this diuision. This also I will adde, that albeit the continent hereof doo not extend it selfe vnto the verie Antartike point, but lieth as it The forme of the fift part. were a long table betwéene two seas, of which the later is vnder the South poole, and as I may call it a maine sea vnder the aforesaid pricke, yet is it not without sundrie Ilands also adjoining vnto it, and the inner most sea not destitute of manie, as by experience hath béene of late confirmed. Furthermore, whereas our describers of the earth haue made it such in their descriptions, as hath reached litle or nothing into the peaceable sea without the Antartike circle: it is now found by Theuet and others, that it extendeth it selfe northwards into that trace, by no small number of leagues, euen in maner to the Equator, in so much that the westerlie part thereof from America, is supposed to reach northward so far from the Antartike article, as Africa dooth southwards from the tropike of Cancer, which is no small portion of ground; & I maruell why not obserued by such as heretofore haue written of the same. But they excuse themselues by the ingratitude of the Portingals and Spaniards, who haue of purpose concealed manie things found out in their trauell, least they should séeme to open a gap by dooing otherwise, for strangers to enter into their conquests. As for those Ilands also which lie in the peaceable sea, scattered here and there, as Iaua the greater, the lesser Sumatra, Iapan, Burneo, &c: with a number of other, I refer them still unto Asia, as before, so as they be without the compasse of 90. degrees eastward from the line of longitude, & not aboue 180. as I doo the Ile of S. Laurence, and a number of other vnto Africa within the said proportion, wishing so little alteration as I may: and yet not yeelding vnto any confusion, whereby the truth of the diuision should hereafter be impeached.

And whereas by Virgil (speaking of our Iland) saith;

Et penitùs toto diuisos orbe Britannos,

Unto what portion Britaine is referred.And some other authors not vnworthie to be read and perused, it is not certeine vnto which portion of the earth our Ilands, and Thule, with sundrie the like scattered in the north seas should be ascribed, bicause they excluded them (as you sée) from the rest of the whole earth: I have thought good, for facilitie sake of diuision, to refer them all which lie within the first minute of longitude, set downe by Ptolome, to Europa, and that as reason requireth: so that the aforesaid line shall henceforth be their Meta & partition from such as are to be ascribed to America; albeit they come verie neere vnto the aforesaid portion, & may otherwise (without prejudice) be numbred with the same. It may be that some will thinke this my dealing either to be superfluous, or to procéed from (I wot not what) foolish curiositie: for the world is now growne to be very apt and readie to iudge the hardest of euerie attempt. But forsomuch as my purpose is to leaue a plaine report of such matter as I doo write of, and deliuer such things as I intreat of in distinct and vpright order; though method now and then doo faile, I will go forward with my indeuour, referring the examination of my dooings to the indifferent and learned eare, without regard what the other doo conceiue and imagine of me. In the meane season therefore it shall suffice to say at this time, that Albion as the mother, and the rest of the Ilands as hir daughters, lieng east of the line of longitude, be still ascribed vnto Europa: wherevnto some good authours heretofore in their writings, & their owne proper or naturall situations also haue not amisse referred them.

OF THE POSITION, CIRCUIT, FORME, AND QUANTITIE OF THE ILE OF BRITAINE. CAP. II

How Britaine lieth from the maine.Britannia or Britain, as we now terme it in our English toong, or Brutania as some pronounce it (by reason of the letter y in the first syllable of the word, as antiquitie did sometime deliuer it) is an Ile lieng in the Ocean sea, directlie ouer against that part of France which conteineth Picardie, Normandie, and thereto the greatest part of little Britaine, which later region was called in time past Armorica, of the situation thereof vpon the sea coast, vntill such time as a companie of Britons (either led ouer by some of the Romane Emperours, or flieng thither from the tyrannie of such as oppressed them here in this Iland) did setle themselues there, and called it Britaine, after the name of their owne countrie, from whence they aduentured thither. It hath Ireland vpon the west side, on the north the maine sea, euen to Thule and the Hyperboreans; and on the east side also the Germane Ocean, by which we passe dailie through the trade of merchandize, not onlie into the low countries of Belgie, now miserablie afflicted betwéene the Spanish power and popish inquisition (as spice betweene the morter and the pestell) but also into Germanie, Friezeland, Denmarke, and Norwaie, carrieng from hence thither, and bringing from thence hither, all such necessarie commodities as the seuerall countries doo yeeld: through which meanes, and besides common amitie conserued, traffike is mainteined, and the necessitie of each partie abundantlie reléeued.

The longitude and latitude of this Ile.It conteineth in longitude taken by the middest of the region 19. degrees exactlie: and in latitude 53. degrées, and thirtie min. after the opinions of those that haue diligentlie obserued the same in our daies, and the faithfull report of such writers as haue left notice thereof vnto vs, in their learned treatises to be perpetuallie remembred. Howbeit, whereas some in setting downe of these two lines, haue seemed to varie about the placing of the same, each of them diuerslie remembring the names of sundrie cities and townes, whereby they affirme them to haue their seuerall courses: for my part I haue thought good to procéed somewhat after another sort; that is, by diuiding the latest and best chards each way into two equall parts (so neere as I can possiblie bring the same to passe) wherby for the Longest day. middle of latitude, I product Caerlile and Newcastell vpon Tine, (whose longest day consisteth of sixteene houres, 48. minuts) and for the longitude, Newberie, Warwike, Sheffield, Skipton, &c: which dealing, in mine opinion, is most easie and indifferent, and likeliest meane to come by the certeine standing and situation of our Iland.

The compasse of Britaine.Touching the length and bredth of the same, I find some variance amongst writers: for after some, there are from the Piere or point of Douer, vnto the farthest part of Cornewall westwards 320. miles: from thence againe to the point of Cathnesse by the Irish sea 800. Wherby Polydore and other doo gather, that the circuit of the whole Iland of Britaine is 1720. miles, which is full 280. lesse than Cæsar dooth set downe, except there be some difference betwéene the Romane and British miles, as there is indeed; wherof hereafter I may make some farther conference.

Martianus writing of the bredth of Britaine, hath onlie 300. miles, but Orosius hath 1200. in the whole compasse. Ethicus also agreeing with Plinie, Martianus, and Solinus, hath 800. miles of length, but in the breadth he commeth short of their account by 120. miles. In like maner Dion in Seuero maketh the one of 891. miles: but the other; to wit, where it is broadest, of 289. and where it is narrowest, of 37. Finally, Diodorus Siculus affirmeth the south coast to conteine 7000. furlongs, the second; to wit, à Carione ad Promontorium 15000. the third 20000. and the whole circuit to consist of 42000. But in our time we reckon the breadth from Douer to Cornewall, not to be aboue 300. miles, and the length from Douer to Cathnesse, no more than 500. which neuerthelesse must be measured by a right line, for otherwise I see not how the said diuision can hold.

The forme.The forme and fashion of this Ile is thrée-cornered, as some have deuised, like vnto a triangle, bastard sword, wedge, or partesant, being broadest in the south part, and gathering still narrower and narrower, till it come to the farthest point of Cathnesse northward, where it is narrowest of all, & there endeth in maner of a promontorie called Caledonium & Orchas in British Morwerydh, which is not aboue 30. miles ouer, as dailie experience by actuall trauell dooth confirme.

Promontories of Britaine.The old writers giue vnto the thrée principall corners, crags, points, and promontories of this Iland, thrée seuerall names. As vnto that of Kent, Cantium, that of Cornewall, Hellenes, and of Scotland, Caledonium, and Orchas; and these are called principall, in respect of the other, which are Taruisium, Nonantum, Epidium, Gangacum, Octapites, Herculeum, Antiuesteum, Ocrinum, Berubium, Taizalum, Acantium, &c: of which I thought good also to leaue this notice, to the end that such as shall come after, may thereby take occasion to seeke out their true places, wherof as yet I am in maner ignorant, I meane for the most part; bicause I haue no sound author that dooth leade mée to their knowledge.

The distance from the maine. Furthermore, the shortest and most vsuall cut that we haue out of our Iland to the maine, is from Douer (the farthest part of Kent eastward) unto Calice a towne in Picardie 1300. miles from Rome, in old time called Petressa and Scalas, though some like better of blacknesse where the breadth of the sea is not aboue thirtie miles. Which course, as it is now frequented and vsed for the most common and safe passage of such as come into our countrie out of France and diuers other realms, so it hath not beene vnknowne of old time vnto the Romans, who for the most part vsed these two hauens for their passage and repassage to and fro; although we finde, that now and then diuerse of them came also from Bullen, and landed at Sandwich, or some other places of the coast more toward the west, or betweene Hide and Lid; to wit, Romneie marsh, (which in old time was called Romania or Romanorum insula) as to auoid the force of the wind & weather, that often molesteth seafaringmen in these narrowe seas, best liked them for their safegards. Betweene the part of Holland also, which lieth néere the mouth of the Rhene and this our Iland, are 900. furlongs, as Sosimus saith; and besides him, diuers other writers, which being conuerted into English miles, doo yeeld 112. and foure od furlongs, whereby the iust distance of the neerest part of Britaine, from that part of the maine also, dooth certeinlie appéere to be much lesse than the common maps of our countrie haue hitherto set downe.

OF THE ANCIENT NAMES OR DENOMINATIONS OF THIS ILAND. CAP. III

Dis, Samothes.In the diligent perusall of their treatises, who haue written of the state of this our Iland, I find that at the first it séemed to be a parcell of the Celtike kingdome, whereof Dis otherwise called Samothes, one of the sonnes of Japhet was the Saturne or originall beginner, and of him thencefoorth for a long while called Samothea. Afterward in processe of time, when desire of rule began to take hold in the minds of men, and ech prince endeuoured to enlarge his owne dominions: Albion the Neptunus Marioticus.sonne of Neptune, Amphitrite surnamed Marioticus (bicause his dominions laie among the ilands of the Mediterran sea, as those of Plutus did on the lower grounds neere vnto shore, as contrariwise his father Jupiter dwelled on the high hils néerer to heauen) hearing of the commodities of The first conquest of Britaine.the countrie, and plentifulnesse of soile here, made a voiage ouer, and finding the thing not onelie correspondent vnto, but also farre surmounting the report that went of this Iland, it was not long after yer he inuaded the same by force of armes, brought it to his subiection in the 29. yeare after his grandfathers decease, and finallie changed the name thereof into Albion, whereby the former denomination after Samothes did grow out of mind, and fall into vtter forgetfulnesse. And thus was this Iland bereft at on time both of hir ancient name, and also of hir lawfull succession of princes descended of the line of Japhet, Britaine under the Celts 341. yeares.vnder whom it had continued by the space of 341. yeres and nine princes, as by the Chronologie following shall easilie appeere.

Goropius our neighbor being verie nice in the denomination of our Iland, as in most other points of his huge volume of the originall of Antwarpe lib. 6. (whom Buchanan also followeth in part) is brought into great doubt, whether Britaine was called Albion of the word Alb, white; or Alp an hill; as Bodinus is no lesse troubled with fetching the same ab Oibijs, or as he wresteth it, ab Albijs gallis. But here his inconstancie appeareth, in that in his Gotthadamca liber. 7. he taketh no lesse paines to bring the Britaines out of Denmarke, whereby the name of the Iland should be called Vridania, Freedania, Brithania, or Bridania, tanquam libera Dania, as another also dooth to fetch the originall out of Spaine, where Breta signifieth soile or earth. But as such as walke in darkenesse doo often straie, bicause they wot not whither they go: euen so doo these men, whilest they séeke to extenuate the certeintie of our histories, and bring vs altogither to uncerteinties & their coniectures. They in like maner, which will haue the Welshmen come from the French with this one question, vnde Walli nisi a Gallis, or from some Spanish colonie, doo greatlie bewraie their oversights; but most of all they erre that endeuour to fetch it from Albine the imagined daughter of a forged Dioclesian, wherewith our ignorant writers haue of late not a little stained our historie, and brought the sound part thereof into some discredit and mistrust: but more of this hereafter.

Neptune God of the sea.Now to speake somewhat also of Neptune as by the waie (sith I haue made mention of him in this place) it shall not be altogither impertinent. Wherfore you shall vnderstand, that for his excellent knowledge in the art of nauigation (as nauigation then went) he was reputed the most skilfull prince that liued in his time. And therfore, and likewise for his courage & boldnesse in aduenturing to and fro, he was after his decease honoured as a god, and the protection of such as trauelled by The maner of dressing of ships in old time.sea committed to his charge. So rude also was the making of ships wherewith to saile in his time (which were for the most part flat bottomed and broad) that for lacke of better experience to calke and trim the same after they were builded, they vsed to naile them ouer with rawe hides of bulles, buffles, and such like, and with such a kind of nauie (as they say) first Samothes, & then Albion arriued in this Iland, which vnto me doth not séeme a thing impossible. The northerlie or artike regions, doo not naile their ships with iron, which they vtterly want, but with wooden pins, or els they bind the planks togither verie artificiallie with bast ropes, osiers, rinds of trées, or twigs of popler, the substance of those vessels being either of fir or pine, sith oke is verie deintie & hard to be had amongst them. Of their wooden anchors I speake not (which neuerthelesse are common to them, and to the Gothlanders) more than of ships wrought of wickers, sometime vsed in our Britaine, and couered with leather euen in the time of Plinie, lib. 7. cap. 56. as also botes made of rushes and réeds, &c. Neither haue I iust occasion to speake of ships made of canes, of which sort Staurobates, king of India fighting against Semiramis, brought 4000. with him and fought with hir the first battell on the water that euer I read of, and vpon the riuer Indus, but to his losse, for he was ouercome by hir power, & his nauie either drowned or burned by the furie of hir souldiers.

But to proceed, when the said Albion had gouerned here in this countrie by the space of seauen yeares, it came to passe that both he and his brother Bergion were killed by Hercules at the mouth of Rhodanus, as the said Hercules passed out of Spaine by the Celtes to go ouer into Italie, and vpon this occasion (as I gather among the writers) not vnworthie to Lestrigo.be remembred. It happened in time of Lucus king of the Celts, that Lestrigo and his issue (whom Osyris his grandfather had placed ouer the Janigenes were the posteritie of Noah in Italie. Janigenes) did exercise great tyrannie, not onelie ouer his owne kingdome, but also in molestation of such princes as inhabited round about him in most intollerable maner. Moreouer he was not a little incouraged in these his dooings by Neptune his father, who thirsted Neptune had xxxiii. sonnes.greatly to leaue his xxxiii. sonnes settled in the mightiest kingdoms of the world, as men of whom he had alreadie conceiued this opinion, that if they had once gotten foot into any region whatsoeuer, it would not be long yer they did by some meanes or other, not onelie establish their seats, but also increase their limits to the better maintenance of themselues and their posteritie for euermore. To be short therefore, after the giants, and great princes, or mightie men of the world had conspired and slaine the aforsaid Osyris, onlie for that he was an obstacle vnto them in their tyrannous dealing; Hercules his sonne, surnamed Laabin, Lubim, or Libius, in the reuenge of his fathers death, proclaimed open warres against them all, and going from place to place, he ceased not to spoile their kingdomes, and therewithall to kill them with great courage that fell into his hands. Finallie, hauing among Lomnimi. Geriones.sundrie other ouercome the Lomnimi or Geriones in Spaine, and vnderstanding that Lestrigo and his sonnes did yet remaine in Italie, he directed his viage into those parts, and taking the kingdome of the Celts in his waie, he remained for a season with Lucus the king of that countrie, where he also maried his daughter Galathea, and begat a sonne Galathea. Galates, or Kelts.by hir, calling him after his mothers name Galates, of whom in my said Chronologie I haue spoken more at large.

In the meane time Albion vnderstanding how Hercules intended to make warres against his brother Lestrigo, he thought good if it were possible Bergion.to stop him that tide, and therefore sending for his brother Bergion out of the Orchades (where he also reigned as supreame Pomponius Mela cap. de Gallia. lord and gouernour) they ioined their powers, and sailed ouer into France. Being arriued there, it was not long yer they met with Hercules and his armie, neare vnto the mouth of the riuer called Roen (or the Rhodanus) where happened a cruell conflict betwéene them, in which Hercules and his men were like to haue lost the day, for that they were in maner wearied with long warres, and their munition sore wasted in the last viage that he had made for Spaine. Herevpon Hercules perceiuing the courages of his souldiours somewhat to abate, and seeing the want of artillerie like to be the cause of his fatall daie and present ouerthrowe at hand, it came suddenlie into his mind to will each of them to defend himselfe by throwing stones at his enimie, Strabo, lib. 4.whereof there laie great store then scattered in the place. The policie was no sooner published than hearkened vnto and put in execution, whereby they so preuailed in the end, that Hercules wan the field, their enimies were put to flight, and Albion and his brother both slaine, and buried in that plot. Thus was Britaine rid of a tyrant, Lucus king of the Celts deliuered from an vsurper (that dailie incroched vpon him, building sundrie cities and holds, of which some were placed among the Alps & called after his owne name, and other also euen in his owne kingdome on that side) and Lestrigo greatlie weakened by the slaughter of his brethren. Of this inuention of Hercules in like sort it commeth, that Jupiter father vnto Hercules (who indeed was none other but Osyris) is feigned to throw downe stones from heauen vpon Albion and Bergion, in the defense of his sonne: which came so thicke vpon them, as if great drops of raine or haile should haue descended from aboue, no man well knowing which waie to turne him from their force, they came so fast and with so great a violence.

But to go forward, albeit that Albion and his power were thus discomfited and slaine, yet the name that he gaue unto this Iland died not, but still remained vnto the time of Brute, who arriuing héere in the 1116. before Christ, and 2850. after the creation of the world, not onelie changed it into Britaine (after it had beene called Albion, by the space of about 600. yeares) but to declare his souereigntie ouer the rest of the Ilands also that lie scattered round about it, he called them all after the same maner, so that Albion was said in time to be Britanniarum insula maxima, that is, The greatest of those Iles that beare the name of Britaine, which Plinie also confirmeth, and Strabo in his first and second bookes denieth not. There are some, which vtterlie denieng that this Iland tooke hir name of Brute, doo affirme it rather to be so called of the rich mettals sometime carried from the mines there into all the world as growing in the same. Vibius Sequester also saith that Calabria was sometime called Britannia, Ob immensam affluentiam totius delitiæ atque vbertatis, that was to be found heerein. Other contend that it should be written with P (Pritannia.) All which opinions as I absolutelie denie not, so I willinglie leane vnto none of them in peremptorie maner, sith the antiquitie of our historie carrieth me withall vnto the former iudgements. And for the same cause I reiect them also, which deriue the aforesaid denomination from Britona the nymph, in following Textor (or Prutus or Prytus the sonne of Araxa) which Britona was borne in Creta daughter to Mars, and fled by sea from thence onelie to escape the villanie of Minos, who attempted to rauish and make hir one of his paramours: but if I should forsake the authoritie of Galfride, I would rather leane to the report of Parthenius, whereof elsewhere I haue made a more large rehersall.

It is altogither impertinent, to discusse whether Hercules came into this Iland after the death of Albion, or not, although that by an ancient monument seene of late, as I heare, and the cape of Hartland or Harcland in the West countrie (called Promontorium Herculis in old time) diuers of our British antiquaries doo gather great likelihood that he should also be here. But sith his presence or absence maketh nothing with the alteration of the name of this our region and countrie, and to search out whether the said monument was but some token erected in his honour of later times (as some haue beene elsewhere, among the Celts framed, & those like an old criple with a bow bent in one hand & a club in the other, a rough skin on his backe, the haire of his head all to be matted like that of the Irishmens, and drawing manie men captiue after him in chaines) is but smallie auailable, and therefore I passe it ouer as not incident to my purpose. Neither will I spend any time in the determination, whether Britaine had beene sometime a parcell of the maine, although it should well séeme so to haue beene, bicause that before the generall floud of Noah, we doo not read of Ilands, more than of hils and vallies. Wherfore as Wilden Arguis also noteth in his philosophie and tractation of meteors, it is verie likelie that they were onelie caused by the violent motion and working of the sea, in the time of the floud, which if S. Augustine had well considered, he would neuer haue asked how such creatures as liued in Ilands far distant from the maine could come into the arke, De ciuit. lib. 16. cap. 7. howbeit in the end he concludeth with another matter more profitable than his demand.

As for the speedie and timelie inhabitation thereof, this is mine opinion, to wit, that it was inhabited shortlie after the diuision of the earth. For I read that when each capteine and his companie had their portions assigned vnto them by Noah in the partition that he made of the whole among his posteritie, they neuer ceased to trauell and search out the vttermost parts of the same, vntill they found out their bounds allotted, and had seene and vewed their limits, euen vnto the verie poles. It shall suffice therefore onelie to haue touched these things in this manner a farre off, and in returning to our purpose, to proceed with the rest concerning the denomination of our Iland, which was knowne Yet Timeus, Ephorus, and some of the Grecians, know the name Britannia, as appeareth also by Diodorus, &c. before the comming of Cesar.vnto most of the Gréekes for a long time, by none other name than Albion, and to saie the truth, euen vnto Alexanders daies, as appeareth by the words of Aristotle in his De mundo, and to the time of Ptolomie: notwithstanding that Brute, as I haue said, had changed the same into Britaine, manie hundred yeares before.

After Brutus I doo not find that anie men attempted to change it againe, vntill the time that Theodosius, in the daies of Valentinianus and Valens endeuoured, in the remembrance of the two aforesaid Emperours, to call it Valentia, as Marcellinus saith. But as this deuise tooke no hold among the common sort, so it retained still the name of Britaine, vntill the reigne of Ecbert, who about the 800. yeare of Grace, and first of his reigne, gaue foorth an especiall edict, dated at Winchester, that it should be called Angles land, or Angel-landt, for which in our time we doo pronounce it England. And this is all (right honorable) that I haue to say, touching the seuerall names of this Iland, vtterlie misliking in the meane season their deuises, which make Hengist the onlie parent of the later denomination, whereas Ecbert, bicause his ancestours descended from the Angles one of the sixe nations that came with the Saxons into Britaine (for they were not all of one, but of diuers countries, as Angles, Saxons, Germans, Switzers, Norwegiens, Jutes otherwise called Jutons, Vites, Gothes or Getes, and Vandals, and all comprehended vnder the name of Saxons, bicause of Hengist the Saxon and his companie that first arriued here before anie of the other) and therto hauing now the monarchie and preheminence in maner of this whole Iland, called the Of this opinion is Belforest, lib. 3. cap. 44.same after the name of the countrie from whence he derived his originall, neither Hengist, neither anie Queene named Angla, neither whatsoeuer deriuation ab Angulo, as from a corner of the world bearing swaie, or hauing ought to doo at all in that behalfe.

WHAT SUNDRIE NATIONS HAUE DWELLED IN ALBION. CAP. IV

As few or no nations can iustlie boast themselues to haue continued sithence their countrie was first replenished, without any mixture, more or lesse, of forreine inhabitants; no more can this our Iland, whose manifold commodities haue oft allured sundrie princes and famous capteines of the world to conquer and subdue the same vnto their owne subiection. Manie sorts of people therfore haue come in hither and settled themselues here in this Ile, and first of all other, a parcell Samotheans.] of the linage and posteritie of Japhet, brought in by Samothes in the 1910. after the creation of Adam. Howbeit in processe of time, and after they had indifferentlie replenished and furnished this Iland with people (which was doone in the space of 335. yeares) Albion the giant afore mentioned, repaired hither with a companie of his owne race procéeding from Cham, and not onelie annexed the same to his owne dominion, but brought all such in like sort as he found here of the line of Japhet, into miserable seruitude and most extreame thraldome. After him also, Britains. Chemminits.and within lesse than sixe hundred and two yeares, came Brute the sonne of Syluius with a great traine of the posteritie of the dispersed Troians in 324. ships: who rendering the like courtesie vnto the Chemminits as they had doone before unto the séed of Japhet, brought them also wholie vnder his rule and gouernance, and dispossessing the peeres & inferior owners of their lands and possessions, he diuided the countrie among such princes and capteines as he in his arriuall here had led out of Grecia with him.

Romans.From hencefoorth I doo not find any sound report of other nation whatsoeuer, that should aduenture hither to dwell, and alter the state of the land, vntill the Romane emperours subdued it to their dominion, sauing of a few Galles, (and those peraduenture of Belgie) who first comming ouer to rob and pilfer vpon the coasts, did afterward plant themselues for altogither neere vnto the shore, and there builded sundrie cities and townes which they named after those of the maine, from whence they came vnto vs. And this is not onelie to be gathered out of Cesar where he writeth of Britaine of set purpose, but also elsewhere, as in his second booke a little after the beginning: for speaking of Deuiaticus king of the Swessions liuing in his time, he affirmeth him not onelie to be the mightiest prince of all the Galles, but also to hold vnder his subiection the Ile of Britaine, of which his sonne Galba was afterward dispossessed. But after the comming of the Romans, it is hard to say with how manie sorts of people we were dailie pestered, almost in euery steed. For as they planted their forworne legions in the most fertile places of the realme, and where they might best lie for the safegard of their conquests: so their armies did commonlie consist of manie sorts of people, and were (as I may call them) a confused mixture of all other countries and nations then liuing in the world. Howbeit, I thinke it best, bicause they did all beare the title of Romans, to reteine onelie that name for them all, albeit they were wofull ghests to this our Iland: sith that with them came all maner of vice and vicious liuing, all riot and excesse of behauiour into our countrie, which their legions brought hither from each corner of their dominions; for there was no prouince vnder them from whence they had not seruitours.

Scots. Picts. How and when the Scots, a people mixed of the Scithian and Spanish blood, should arriue here out of Ireland, & when the Picts should come vnto vs out of Sarmatia, or from further toward the north & the Scithian Hyperboreans, as yet it is vncerteine. For though the Scotish histories doo carrie great countenance of their antiquitie in this Iland: yet (to saie fréelie what I thinke) I iudge them rather to haue stolne in hither within the space of 100. yeares before Christ, than to haue continued here so long as they themselues pretend, if my coniecture be any thing. Yet I denie not, but that as the Picts were long planted in this Iland before the Scots aduentured to settle themselues also in Britaine; so the Scots did often aduenture hither to rob and steale out of Ireland, and were finallie called in by the Meats or Picts (as the Romans named them, because they painted their bodies) to helpe them against the Britains, after the which they so planted themselues in these parts, that vnto our time that portion of the land cannot be cleansed of them. I find also that as these Scots were reputed for the most Scithian-like and barbarous nation, and longest without letters; so they vsed commonlie to steale ouer into Britaine in leather skewes, and began to helpe the Picts about or not long before the beginning of Cesars time. For both Diodorus lib. 6. and Strabo lib. 4. doo seeme to speake of a parcell of the Irish nation that should inhabit Britaine in their time, which were giuen to the eating of mans flesh, and therefore called Anthropophagi. Mamertinus in like sort dooth note the Redshanks and the Irish (which are properlie the Scots) to be the onelie enimies of our nation, before the comming of Cæsar, as appeareth in his panegyricall oration, so that hereby it is found that they are no new ghestes in Britaine. Wherefore all the controuersie dooth rest in the time of their first attempt to inhabit in this Iland. Certeinlie I maruell much whie they trauell not to come in with Cantaber and Partholonus: but I see perfectlie that this shift should be too grosse for the maintenance of their desired antiquitie. Now, as concerning their name, the Saxons translated the word Scotus for Irish: whereby it appeareth that those Irish, of whom Strabo and Diodorus doo speake, are none other than those Scots, of whom Ierome speaketh Aduersus Iouinianum, lib. 2. who vsed to feed on the buttocks of boies and womens paps, as delicate dishes. Aethicus writing of the Ile of Man, affirmeth it to be inhabited with Scots so well as Ireland euen in his time. Which is another proofe that the Scots and Irish are all one people. They were also called Scoti by the Romans, bicause their Iland & originall inhabitation thereof were vnknowne, and they themselues an obscure nation in the sight of all the world. Of the Picts.Now as concerning the Picts, whatsoeuer Ranulphus Hygden imagineth to the contrarie of their latter enterance, it is easie to find by Herodian and Mamertinus (of which the one calleth them Meates, the other Redshankes and Pictones) that they were setled in this Ile long before the time of Seuerus, yea of Cæsar, and comming of the Scots. Which is proofe sufficient, if no further authoritie remained extant for the same. So that the controuersie lieth not in their comming also, but in the true time of their repaire and aduenture into this Iland out of the Orchades (out of which they gat ouer into the North parts of our countrie, as the writers doo report) and from whence they came at the first into the aforsaid Ilands. For my part I suppose with other, that they came hither out of Sarmatia or Scythia: for that nation hauing had alwaies an eie vnto the commodities of our countrie, hath sent out manie companies to inuade and spoile the same. It may be that some will gather, those to be the Picts, of whom Cæsar saith that they stained their faces with wad and madder, to the end they might appeare terrible and feareful to their enimies; and so inferre that the Picts were naturall Britans. But it is one thing to staine the face onelie as the Britans did, of whom Propertius saith,

Nunc etiam infectos demum mutare Britannos,

And to paint the images and portraitures of beasts, fish and foules ouer the whole bodie, as the Picts did, of whom Martial saith,

Barbara depictis veni Bascauda Britannis.

Certes the times of Samothes and Albion, haue some likelie limitation; and so we may gather of the comming in of Brute, of Cæsar, the Saxons, the Danes, the Normans, and finallie of the Flemmings, (who had the Rosse in Wales assigned vnto them 1066. after the drowning of their countrie.) But when first the Picts, & then the Scots should come ouer into our Iland, as they were obscure people, so the time of their arriuall is as far to me vnknowne. Wherefore the resolution of this point must still remaine In tenebris. This neuerthelesse is certeine, that Maximus first Legate of Britaine, and afterward emperour, draue the Scots out of Britaine, and compelled them to get habitation in Ireland, the out Iles, and the North part of the maine, and finallie diuided their region betwéene the Britaines and the Picts. He denounced warre also against the Irishmen, for receiuing them into their land: but they crauing the peace, yéelded to subscribe, that from thence-foorth they would not receiue any Scot into their dominions; and so much the more, for that they were pronounced enimies to the Romans, and disturbers of the common peace and quietnesse of their prouinces here in England.

The Saxons became first acquainted with this Ile, by meanes of the piracie which they dailie practised vpon our coastes (after they had once begun to aduenture themselues also vpon the seas, thereby to seeke out more wealth than was now to be gotten in the West parts of the maine, which they and their neighbours had alreadie spoiled in most lamentable and barbarous maner) howbeit they neuer durst presume to The hurt by forren aid.inhabit in this Iland, vntill they were sent for by Vortiger to serue him in his warres against the Picts and Scots, after that the Romans had giuen vs ouer, and left vs wholie to our owne defense and regiment. Being therefore come vnder Hengist in three bottoms or kéeles, and in short time espieng the idle and negligent behauiour of the Britaines, and fertilitie of our soile, they were not a little inflamed to make a full conquest of such as at the first they came to aid and succour. Herevpon also they fell by little and little to the winding in of greater numbers of their countrimen and neighbours, with their wiues and children into this region, so that within a while these new comlings began to molest the homelings, and ceased not from time to time to continue their purpose, vntill they had gotten possession of the whole, or at the leastwise the greatest part of our countrie; the Britons in the meane season being driuen either into Wales and Cornewall, or altogither out of the Iland to séeke new habitations.

Danes.In like maner the Danes (the next nation that succéeded) came at the first onelie to pilfer and robbe vpon the frontiers of our Iland, till that in the end, being let in by the Welshmen or Britons through an earnest desire to be reuenged vpon the Saxons, they no lesse plagued the one than the other, their fréends than their aduersaries, seeking by all meanes possible to establish themselues also in the sure possession of Britaine. But such was their successe, that they prospered not long in their deuise: for so great was their lordlinesse, crueltie, and insatiable desire of riches, beside their detestable abusing of chast matrons, and yoong virgins (whose husbands and parents were dailie inforced to become their drudges and slaues, whilest they sat at home and fed like drone bées of the sweet of their trauell and labours) that God I say would not suffer them to continue any while ouer vs, but when he saw his time he remooued their yoke, and gaue vs liberty as it were to breath vs, thereby to see whether this his sharpe scourge could haue mooued vs to repentance and amendment of our lewd and sinfull liues, or not. But when no signe thereof appeared in our hearts, he called in an The Normans. other nation to vex vs, I meane the Normans, a people mixed with Danes, and of whom it is worthilie doubted, whether they were more hard and cruell to our countrimen than the Danes, or more heauie and intollerable to our Iland than the Saxons or the Romans. This nation came out of Newstria, the people thereof were called Normans by the French, bicause the Danes which subdued that region, came out of the North parts of the world: neuerthelesse, I suppose that the ancient word Newstria, is corrupted from West-rijc, bicause that if you marke the situation, it lieth opposite from Austria or Ost-rijc, which is called the East region, as Newstria is the Weast: for Rijc in the old Scithian toong dooth signifie a region or kingdome, as in Franc-rijc, or Franc-reich, Westsaxon-reich, Ost saxon-reich, Su-rijc, Angel-rijc, &c, is else to be séene. But howsoeuer this falleth out, these Normans or Danish French, were dedlie aduersaries to the English Saxons, first by meane of a quarell that grew betwéene them in the daies of Edward the Confessour, at such time as the Earle of Bullen, and William Duke of Normandie, arriued in this land to visit him, & their freends; such Normans (I meane) as came ouer with him and Emma his mother before him, in the time of Canutus and Ethelred. For the first footing that euer the French did set in this Iland, sithence the time of Ethelbert & Sigebert, was with Emma, which Ladie brought ouer a traine of French Gentlemen and Ladies with hir into England.

The cause of the conquest by the Normans.After hir also no small numbers of attendants came in with Edward the Confessour, whome he preferred to the greatest offices in the realme, in so much that one Robert a Norman, became Archbishop of Canturburie, whose preferment so much enhanced the minds of the French, on the one side, as their lordlie and outragious demeanour kindled the stomachs of the English nobilitie against them on the other: insomuch that not long before the death of Emma the kings mother, and vpon occasion of the brall hapning at Douer (whereof I haue made sufficient mention in my Chronologie, not regarding the report of the French authors in this behalfe, who write altogither in the fauour of their Archbishop Robert, but following the authoritie of an English préest then liuing in the court) the English Peeres began to shew their disliking in manifest maner. Neuerthelesse, the Normans so bewitched the king with their lieng and bosting, Robert the Archbishop being the chéefe instrument of their practise, that he beléeued them, and therevpon vexed sundrie of the nobilitie, amongst whom Earle Goodwijn of Kent was the chéefe, a noble Gentleman and father in law to king Edward by the mariage of his daughter. The matter also came to such issue against him, that he was exiled, and fiue of his sonnes with him, wherevpon he goeth ouer the sea, and soone after returning with his said sonnes, they inuaded the land in sundrie places, the father himselfe comming to London, where when the kings power was readie to ioine with him in battell, it vtterlie refused so to doo: affirming plainelie, that it should be méere follie for one Englishman to fight against another, in the reuenge of Frenchmens quarels: which answer entred so déeplie into the kings mind, that he was contented to haue the matter heard, and appointing commissioners for that purpose; they concluded at the vpshot, that all the French should depart out of England by a day, few excepted, whom the Archbishop of Can. exiled, and the rest of the French.king should appoint and nominate. By this means therfore Robert the Archbishop, & of secret counsell with the king, was first exiled as principall abuser & seducer of the king, who goeth to Rome, & there complaineth to the Pope of his iniurie receiued by the English. Howbeit as he returned home againe with no small hope of the readeption of his See, he died in Normandie, whereby he saued a killing. Certes he was the first that euer tendered complaint out of England vnto Rome, & with him went William Bishop of London (afterward reuoked) and Vlfo of Lincolne, who hardlie escaped the furie of the English nobilitie. Some also went into Scotland, and there held themselues, expecting a better time. And this is the true historie of the originall cause of the conquest of England by the French: for after they were well beaten at Douer, bicause of their insolent demeanour there shewed, their harts neuer ceased to boile with a desire of reuenge that brake out into a flame, so soone as their Robert possessed the primacie, which being once obteined, and to set his mischéefe intended abroch withall, a contention was quicklie procured about certeine Kentish lands, and controuersie kindled, whether he or the Earle should haue most right vnto them. The king held with the Erle Goodwine slandered by the French writers.priest as with the church, the nobilitie with the Earle. In processe also of this businesse, the Archbishop accused the Earle of high treason, burdening him with the slaughter of Alfred the kings brother, which was altogither false: as appeareth by a treatise yet extant of that matter, written by a chaplaine to king Edward the Confessour, in the hands of Iohn Stow my verie fréend, wherein he saith thus, “Alfredus incautè agens in aduentu suo in Angliam a Danis circumuentus occiditur.” He addeth moreouer, that giuing out as he came through the countrie accompanied with his few proud Normans, how his meaning was to recouer his right vnto the kingdome, and supposing that all men would haue yéelded vnto him, he fell into their hands, whome Harald then king did send to apprehend him, vpon the fame onelie of this report brought vnto his eares. So that (to be short) after the king had made his pacification with the Earle, the French (I say) were exiled, the Quéene restored to his fauour (whom he at the beginning of this broile had imprisoned at Wilton, allowing hir but one onlie maid to wait upon hir) and the land reduced to hir former quietnesse, which continued vntill the death of the king. After which the Normans not forgetting their old grudge, remembred still their quarell, that in the end turned to their conquest of this Iland. After which obteined, they were so cruellie bent The miserie of the English vnder the French.to our vtter subuersion and ouerthrow, that in the beginning it was lesse reproch to be accounted a slaue than an Englishman, or a drudge in anie filthie businesse than a Britaine: insomuch that euerie French page was superiour to the greatest Peere; and the losse of an Englishmans life but a pastime to such of them as contended in their brauerie, who should giue the greatest strokes or wounds vnto their bodies, when their toiling and drudgerie could not please them, or satisfie their gréedie humors. Yet such was our lot in those daies by the diuine appointed order, that we must needs obey such as the Lord did set ouer vs, and so much the rather, for that all power to resist was vtterlie taken from vs, and our armes made so weake and feeble that they were not now able to remooue the importable load of the enimie from our surburdened The cause of our miserie.shoulders. And this onelie I saie againe, bicause we refused grace offered in time, and would not heare when God by his Preachers did call vs so fauourablie vnto him. Oh how miserable was the estate of our countrie vnder the French and Normans, wherein the Brittish and English that remained, could not be called to any function in the commonwealth, no not so much as to be constables and headburowes in small villages, except they could bring 2. or 3. Normans for suerties to the Lords of the soile for their good behauiour in their offices! Oh what numbers of all degrées of English and Brittish were made slaues and bondmen, and bought and sold as oxen in open market! In so much that at the first comming, the French bond were set free; and those that afterward became bond, were of our owne countrie and nation, so that few or rather none of vs remained free without some note of bondage and seruitude to the French. Hereby then we perceiue, how from time to time this Iland hath not onelie béene a prey, but as it were a common receptacle for strangers, the naturall homelings or Britons being still cut shorter and shorter, as I said before, till in the end they came not onelie to be In this voiage the said Harald builded Portaschith, which Caradoch ap Griffin afterward ouerthrew, and killed the garrison that Harald left therein. driuen into a corner of this region, but in time also verie like vtterlie to haue beene extinguished. For had not king Edward, surnamed the saint, in his time, after greeuous wars made vpon them 1063. (wherein Harald latelie made Earle of Oxenford, sonne to Goodwin Earle of Kent, and after king of England, was his generall) permitted the remnant of their women to ioine in mariage with the Englishmen (when the most part of their husbands and male children were slaine with the sword) it could not haue béene otherwise chosen, but their whole race must néeds haue susteined the [Page 14] vttermost confusion, and thereby the memorie of the Britons vtterlie haue perished among vs.

Thus we see how England hath six times beene subiect to the reproch of conquest. And wheras the Scots séeme to challenge manie famous victories also ouer us, beside gréeuous impositions, tributs, & dishonorable compositions: it shall suffice for answer, that they deale in this as in the most part of their historie, which is to seeke great honor by lieng, & great renowme by prating and craking. Indeed they haue doone great mischéefe in this Iland, & with extreme crueltie; but as for any conquest the first is yet to heare of. Diuers other conquests also haue béene pretended by sundrie princes sithence the conquest, onelie to the end that all pristinate lawes and tenures of possession might cease, and they make a new disposition of all things at their owne pleasure. As one by king Edw. the 3. but it tooke none effect. Another by Henrie the 4. who neuerthelesse was at the last though hardlie drawne from the challenge by William Thorington, then cheefe Justice of England. The third by Henrie the 7. who had some better shew of right, but yet without effect. And the last of all by Q. Marie, as some of the papists gaue out, and also would haue had hir to haue obteined, but God also staied their malices, and hir challenge. But beside the six afore mentioned, Huntingdon the old historiographer speaketh of a seuenth, likelie (as he saith) to come one daie out of the North, which is a wind that bloweth no man to good, sith nothing is to be had in those parts, but hunger & much cold. Sée more hereof in the historie of S. Albons, and aforsaid author which lieth on the left side of the librarie belonging now to Paules: for I regard no prophesies as one that doubteth from what spirit they doo procéed, or who should be the author of them.

WHETHER IT BE LIKELIE THAT ANY GIANTS WERE, AND WHETHER THEY INHABITED IN THIS ILE OR NOT. CAP. V

Besides these aforesaid nations, which haue crept (as you haue heard) into our Iland, we read of sundrie giants that should inhabit here. Which report as it is not altogither incredible, sith the posterities of diuers princes were called by the name: so vnto some mens eares it seemeth so strange a rehersall, that for the same onelie cause they suspect the credit of our whole historie, & reiect it as a fable, vnworthie to be read. They also condemne the like in all other histories, especiallie of the North, where men are naturallie of greatest stature, imagining all to be but fables that is written of Starcater, Hartben, Angrine, Aruerode, &c: of whom Saxo, Johannes Magnus and Olaus doo make mention, & whose bones doo yet remaine to be seene as rare miracles in nature. Of these also some in their life time were able to lift vp (as they write) a vessell of liquor of 1000. weight, or an horsse, or an oxe, & cast it on their shoulders (wherein their verie women haue beene likewise knowne to come néere vnto them) and of the race of those men, some were séene of no lesse strength in the 1500. of Grace, wherein Olaus liued, and wrote the same of his owne experience and knowledge. Of the giant of Spaine that died of late yeares by a fall vpon the Alpes, as he either went or came fro Rome, about the purchase of a dispensation to marrie with his kinswoman (a woman also of much more than common stature) there be men yet liuing, and may liue long for age, that can saie verie much euen by their owne knowledge. Wherfore it appeareth by present experience, that all is not absolutelie vntrue which is remembred of men of such giants. For this cause therfore I haue now taken vpon me to make this breefe discourse insuing, as indeuouring therby to prooue, that the opinion of giants is not altogither grounded vpon vaine and fabulous narrations, inuented onelie to delight the eares of the hearers with the report of maruellous things: but that there haue beene such men in deed, as for their hugenesse of person haue resembled rather* high towers than mortall men, although their posterities are * Esay. 30. vers. 25. now consumed, and their monstruous races vtterlie worne out of knowledge.

I doo not meane herein to dispute, whether this name Gigas or Nephilim was giuen vnto them, rather for their tyrannie and oppression of the people, than for their greatnesse of bodie, or large steps, as Goropius would haue it (for he denieth that euer men were greater than at this present) or bicause their parents were not knowne, for such in old time were called Terræ filij; or whether the word Gigas dooth onlie signifie Indigenas, or homelings, borne in the land or not; neither whether all men were of like quantitie in stature, and farre more greater in old time, than now they be: and yet absolutelie I denie neither of these, sith verie probable reasons may be brought for ech of them, but especiallie the last rehearsed, whose confirmation dependeth vpon the authorities of sundrie ancient writers, who make diuers of noble race, equall to the giants in strength and manhood, and yet doo not giue the same name vnto them, bicause their quarels were iust, and commonlie taken in hand for defense of the oppressed. Examples hereof we may Antheus. Lucane lib. 4 in fine. take of Hercules and Antheus, whose wrestling declareth that they were equall in stature & stomach. Such also was the courage of Antheus, that being often ouercome, and as it were vtterlie vanquished by the said Hercules, yet if he did eftsoones returne againe into his kingdome, he forthwith recouered his force, returned and held Hercules tacke, till he gat at the last betwéene him and home, so cutting off the farther hope of the restitution of his armie, and killing finallie his aduersarie in the field, of which victorie Politian writeth thus:

Incaluere animis dura certare palæstra, Neptuni quondàm filius atque Iouis: Non certamen erant operoso ex ære lebetes, Sed qui vel vitam vel ferat interitum: Occidit Antæus Ioue natum viuere fas est, Estq; magistra Pales Græcia, non Lybia.

Corineus. Gomagot.The like doo our histories report of Corineus and Gomagot, peraduenture king of this Ile, who fought a combat hand to hand, till one of them was slaine, and yet for all this no man reputeth Hercules or Corineus for giants, albeit that Hanuile in his Architrenion make the later to be 12. cubits in height, which is full 18. foot, if poeticall licence doo not take place in his report and assertion. But sith (I say againe) it is not my purpose to stand vpon these points, I passe ouer to speake any more of them. And whereas also I might haue proceeded in such order, that I should first set downe by manie circumstances, whether any giants were, then whether they were of such huge and incredible stature as the authours doo remember, and finallie whether any of them haue beene in this our Iland or not, I protest plainlie, that my mind is not here bent to deale in any such maner, but rather generallie to confirme and by sufficient authoritie, that there haue beene such mightie men of stature, and some of them also in Britaine, which I will set downe onelie by sundrie examples, whereby it shall fall out, that neither our Iland, nor any part of the maine, haue at one time or other béen altogither without them. First of all therfore, & to begin with the scriptures, the most sure & certeine ground of all knowledge: you shall haue out of them such notable examples set downe, as I haue obserued in reading the same, which vnto the godlie may suffice for sufficient proofe of my position. Neuerthelesse, after the scriptures I will resort to the writings of our learned Diuines, and finallie of the infidell and pagane authors, whereby nothing shall seeme to want that may confute Goropius, and all his cauillations.

Cap. 6. vers. 5.Moses the prophet of the Lord, writing of the estate of things before the floud, hath these words in his booke of generations. In these daies saith he, there were giants vpon the earth. Berosus also the Chalde Anti. li. 1.writeth, that néere vnto Libanus there was a citie called Oenon (which I take to be Hanoch, builded sometime by Cham) wherein giants did inhabit, who trusting to the strength and hugenesse of their bodies, did verie great oppression and mischeefe in the world. The Hebrues called them generallie Enach, of Hanach the Chebronite, father to Achimam, Scheschai and Talma, although their first originall was deriued from Henoch the sonne of Caine, of whome that pestilent race descended, as I read. The Moabits named them Emims, and the Ammonites Zamsummims, and it should seeme by the second of Deut. cap. 19, 20. that Ammon and Moab were greatlie replenished with such men, when Moses wrote that treatise. For of these monsters some families remained of greater stature than other Nu. cap. 13. verse 33, & 34.vnto his daies, in comparison of whome the children of Israell confessed themselues to be but grashoppers. Which is one noble testimonie that the word Gigas or Enach is so well taken for a man of huge stature, as for an homeborne child, wicked tyrant, or oppressour of the people.

Deut. 3. vers. 11. Og of Basan. Furthermore, there is mention made also in the scriptures of Og, sometime king of Basan, who was the last of the race of the giants, that was left in the land of promise to be ouercome by the Israelits, & whose iron bed was afterward shewed for a woonder at Rabbath (a citie of the Ammonites) conteining 9. cubits in length, and 4. in bredth, which cubits I take not to be geometricall, (that is, each one so great as six of the smaller, as those were wherof the Arke was made, as our Diuines affirme, especiallie Augustine: whereas Origen, hom. 2. in Gen. out of whom he seemeth to borrow it, appeareth to haue no such meaning directlie) but rather of the arme of a meane man, which oftentimes dooth varie & differ from the standard. Oh how Goropius dalieth about the historie of this Og, of the breaking of his pate against the beds head, & of hurting his ribs against the sides, and all to prooue, that Og was not bigger than other men, and so he leaueth the matter as sufficientlie answered with a French countenance of truth. But see August. de ciuit. lib. 15. cap. 25. & ad Faustum Manich. lib. 12. Ambros. &c. and Johannes Buteo that excellent geometrician, who hath written of purpose of the capacitie of the Arke.

Cap. 17. ver. 4, 5, 6. Goliah.In the first of Samuel you shall read of Goliah a Philistine, the weight of whose brigandine or shirt of maile was of 5000. sicles, or 1250. ounces of brasse, which amounteth to 104. pound of Troie weight after 4. common sicles to the ounce. The head of his speare came vnto ten pound English or 600. sicles of that metall. His height also was measured at six cubits and an hand bredth. All which doo import that he was a notable giant, and a man of great stature & strength to weare such an armour, and beweld so heauie a lance. But Goropius thinking himselfe still to haue Og in hand, and indeuouring to extenuate the fulnesse of the letter to his vttermost power, dooth neuerthelesse earnestlie affirme, that he was not aboue three foot more than the common sort of men, or two foot higher than Saule: and so he leaueth it as determined.

Cap. 21. ver. 16, 17, &c.In the second of Samuel, I find report of foure giants borne in Geth; of which Ishbenob the first, that would haue killed Dauid, had a speare, whose head weighed the iust halfe of that of Goliath: the second called Siphai, Sippai or Saph, 1. Par. 20. was nothing inferiour to the first: the third hight also Goliah, the staffe of whose speare was like vnto the beame of a weauers loome, neuerthelesse he was slaine in the second battell in Gob by Elhanan, as the first was by Abisai Ioabs brother, and the second by Elhanan. The fourth brother (for they were all brethren) was slaine at Gath by Ionathan nephew to Dauid, and he was not onlie huge of personage, but also of disfigured forme, for he had 24. fingers and toes. Wherby it is euident, that the generation of giants was not extinguished in Palestine, vntill the time of Dauid, which was 2890. after the floud, nor vtterlie consumed in Og, as some of our expositors would haue it.

Now to come vnto our christian writers. For though the authorities alreadie alleged out of the word, are sufficient to confirme my purpose at the full; yet will I not let to set downe such other notes as experience hath reuealed, onelie to the end that the reader shall not thinke the name of giants, with their quantities, and other circumstances, mentioned in the scriptures, rather to haue some mysticall interpretation depending vpon them, than that the sense of the text in this behalfe is to be taken simplie as it speaketh. And first of all to omit that which Tertullian Lib. 2. de resurrect. saith; De ciuitate Dei lib. 15. cap. 9.S. Augustine noteth, how he with other saw the tooth of a man, wherof he tooke good aduisement, and pronounced in the end that it would haue made 100. of his owne, or anie other mans that liued in his time. The like Iohannes Boccacius. hereof also dooth Iohn Boccace set downe, in the 68. chapter of his 4. booke, saieng that in the caue of a mountaine, not far from Drepanum (a towne of Sicilia called Eryx as he gesseth) the bodie of an exceeding high giant was discouered, thrée of whose teeth did weigh 100. ounces, which being conuerted into English poise, doth yeeld eight pound and foure ounces, after twelue ounces to the pound, that is 33. ounces euerie tooth.

He addeth farther, that the forepart of his scull was able to conteine manie bushels of wheat, and by the proportion of the bone of his thigh, A carcase discouered of 200. cubits.the Symmetricians iudged his bodie to be aboue 200. cubits. Those teeth, scull, and bones, were (and as I thinke yet are, for ought I know to the contrarie) to be seene in the church of Drepanum in perpetuall memorie of his greatnesse, whose bodie was found vpon this occasion. As some digged in the earth to laie the foundation of an house, the miners happened vpon a great vault, not farre from Drepanum: whereinto when they were entred, they saw the huge bodie of a man sitting in the caue, of whose greatnesse they were so afraid, that they ranne awaie, and made an outcrie in the citie, how there sat a man in such a place, so great as an hill: the people hearing the newes, ran out with clubs and weapons, as if they should haue gone vnto a foughten field, and 300. of them entring into the caue, they foorthwith saw that he was dead, and yet sat as if he had been aliue, hauing a staffe in his hand, compared by mine author vnto the mast of a tall ship, which being touched fell by and by to dust, sauing the nether end betwéene his hand and the ground, whose hollownesse was filled with 1500. pound weight of lead, to beare vp his arme that it should not fall in péeces: neuerthelesse, his bodie also being touched fell likewise into dust, sauing three of his aforesaid teeth, the forepart of his scull, and one of his thigh bones, which are reserued to be séene of such as will hardlie beleeue these reports.

In the histories of Brabant I read of a giant found, whose bones were 17. or 18. cubits in length, but Goropius, as his maner is, denieth them to be the bones of a man, affirming rather that they were the bones of an elephant, because they somwhat resembled those of two such beasts which were found at the making of the famous ditch betwéene Bruxels and Machlin. As though there were anie precise resemblance betwéene the bones of a man and of an elephant, or that there had euer béene any elephant of 27. foot in length. But sée his demeanour. In the end he granteth that another bodie was found vpon the shore of Rhodanus, of thirtie foot in length. Which somewhat staieth his iudgement, but not altogither remooueth his error.

Mat. Westmon.The bodie of Pallas was found in Italie, in the yeare of Grace 1038. and being measured it conteined twentie foot in length, this Pallas was companion with Æneas.

Iohannes Leland.There was a carcase also laid bare 1170. in England vpon the shore (where the beating of the sea had washed awaie the earth from the stone wherein it laie) and when it was taken vp it conteined 50. foot in Mafieus, lib. 14. Triuet.measure, as our histories doo report. The like was seene before in 
Mat. West. Wales, in the yeare 1087. of another of 14. foot.

In Perth moreouer a village in Scotland another was taken vp, which to this daie they shew in a church, vnder the name of little John (per Antiphrasin) being also 14. foot in length, as diuerse doo affirme which Hector Boet. haue beholden the same, and whereof Hector Boetius dooth saie, that he did put his whole arme into one of the hanch bones: which is worthie to be remembred.

In the yeare of Grace 1475. the bodie of Tulliola the daughter of Cicero was taken vp, & found higher by not a few foot than the common sort of women liuing in those daies.

Geruasius Tilberiensis.Geruasius Tilberiensis, head Marshall to the king of Arles writeth in his Chronicle dedicated to Otho 4. how that at Isoretum, in the suburbes of Paris, he saw the bodie of a man that was twentie foot long, beside the head and the necke, which was missing & not found, the owner hauing peraduenture béene beheaded for some notable trespasse committed in times past, or (as he saith) killed by S. William.

The Greeke writers make mention of Andronicus their emperour, who liued 1183. of Grace, and was ten foot in height, that is, thrée foot higher than the Dutch man that shewed himselfe in manie places of England, 1582. this man maried Anna daughter to Lewis of France (before assured to Alexius, whome he strangled, dismembred and drowned in the sea) the ladie not being aboue eleuen yeares of age, whereas he was an old dotard, and beside hir he kept Marpaca a fine harlot, who ruled him as she listed.

Zonaras speaketh of a woman that liued in the daies of Justine, who being borne in Cilicia, and of verie comelie personage, was neuerthelesse almost two foot taller than the tallest woman of hir time.

Sir Thomas Eliot. A carcase was taken vp at Iuie church neere Salisburie but of late yeares to speake of, almost fourtéene foot long, in Dictionario Eliotæ.

Leland in Combrit.In Gillesland in Come Whitton paroche not far from the chappell of the Moore, six miles by east from Carleill, a coffin of stone was found, and therein the bones of a man, of more than incredible greatnes. In like sort Leland speaketh of another found in the Ile called Alderney, whereof you shall read more in the chapiter of our Ilands.

Richard Grafton. Richard Grafton in his Manuell telleth of one whose shinbone conteined six foot, and thereto his scull so great that it was able to receiue fiue pecks of wheat. Wherefore by coniecturall symmetrie of these parts, his bodie must needs be of 24. foot, or rather more, if it were The Symmetrie or proportion of the bodie of a comelie man. diligentlie measured. For the proportion of a comelie and well featured bodie, answereth 9. times to the length of the face, taken at large from the pitch of the crowne to the chin, as the whole length is from the same place vnto the sole of the foot, measured by an imagined line, and seuered into so manie parts by like ouerthwart draughts, as Drurerus in his lineall description of mans bodie doth deliuer. Neuertheles, this symmetrie is not taken by other than the well proportioned face, for Recta, orbiculata (or fornicata) prona, resupinata, and lacunata (or repanda) doo so far degenerate from the true proportion as from the forme and beautie of the comelie. Hereby also they make the face taken in strict maner, to be the tenth part of the whole bodie, that is, frō the highest part of the forehead to the pitch of the chin, so that in the vse of the word face there is a difference, wherby the 9. part is taken (I say) from the crowne (called Vertex, because the haire there turneth into a circle) so that if the space by a rule were truelie taken, I meane from the crowne or highest part of the head to the pitch of the nether chap, and multiplied by nine, the length of the whole bodie would easilie appeare, & shew it selfe at the full. In like maner I find, that from the elbow to the top of the midle finger is the 4. part of the whole length, called a cubit: from the wrist to the top of the same finger, a tenth part: the length of the shinbone to the ancle a fourth part (and all one with the cubit:) from the top of the finger to the third ioint, two third parts of the face from the top of the forehead. Which obseruations I willinglie remember in this place, to the end that if anie such carcases happen to be found hereafter, it shall not be hard by some of these bones here mentioned, to come by the stature of the whole bodie, in certeine & exact maner. As for the rest of the bones, ioints, parts, &c: you may resort to Drurerus, Cardan, and other writers, sith the farther deliuerie of them concerneth not my purpose. To proceed therefore with other examples, I read that the bodie Sylvester Gyraldus. of king Arthur being found in the yeare 1189. was two foot higher than anie man that came to behold the same. Finallie the carcase of William Conqueror was séene not manie yeares since (to wit, 1542.) in the citie Constans fama Gallorum. of Cane, twelue inches longer, by the iudgment of such as saw it, than anie man which dwelled in the countrie. All which testimonies I note togither, bicause they proceed from christian writers, from whome nothing should be farther or more distant, than of set purpose to lie, and feed the world with fables.

In our times also, and whilest Francis the first reigned ouer France, there was a man séene in Aquiteine, whome the king being in those parties made of his gard, whose height was such, that a man of common heigth might easilie go vnder his twist without stooping, a stature Briat.incredible. Moreouer Casanion, a writer of our time, telleth of the bones of Briat a giant found of late in Delphinois, of 15. cubits, the diameter of whose scull was two cubits, and the breadth of his shoulders foure, as he himselfe beheld in the late second wars of France, & wherevnto the report of Ioan Marius made in his bookes De Galliarum illustrationibus, where he writeth of the carcase of the same giant found not farre from the Rhodanus, which was 22. foot long, from the scull to the sole of the feet, dooth yéeld sufficient testimonie. Also Calameus in his commentaries De Biturigibus, confirmeth no lesse, adding that he was found 1556. & so dooth Baptista Fulgosus, lib. 1. cap. 6. saieng farther, that his graue was seene not farre from Valentia, and discouered by the violence and current of the Rhodanus. The said Casanion in like sort speaketh of the bones of a man which he beheld, one of whose téeth was a foot long, and eight pound in weight. Also of the sepulchre of another neere vnto Charmes castell, which was nine paces in length, things incredible to vs, if eiesight did not confirme it in our owne times, and these carcases were not reserued by the verie prouidence of God, to the end we might behold his works, and by these relikes vnderstand, that such men were in old time in deed, of whose statures we now begin to doubt. Now to say somwhat also of mine owne knowledge, there is the thighbone of a man to be séene in the church of S. Laurence néere Guildhall in London, which in time past was 26. inches in length, but now it beginneth to decaie, so that it is shorter by foure inches than it was in the time of king Edward. Another also is to be seene in Aldermarie burie, of some called Aldermanburie, of 32. inches and rather more, whereof the symmetrie hath beene taken by some skilfull in that practise, and an image made according to that proportion, which is fixt in the east end of the cloister of the same church, not farre from the said bone, and sheweth the person of a man full ten or eleuen foot high, which as some say was found in the cloister of Poules, that was neere to the librarie, at such time as the Duke of Somerset did pull it downe to the verie foundation, and carried the stones thereof to the Strand, where he did build his house. These two bones haue I séene, beside other, whereof at the beholding I tooke no great heed, bicause I minded not as then to haue had any such vse of their proportions, and therefore I will speake no more of them: this is sufficient for my purpose that is deliuered out of the christian authors.

Now it resteth furthermore that I set downe, what I haue read therof in Pagane writers, who had alwaies great regard of their credit, and so ought all men that dedicate any thing vnto posteritie, least in going about otherwise to reape renowme and praise, they doo procure vnto themselues in the end nothing else but meere contempt and infamie. For my part I will touch rare things, and such as to my selfe doo séeme almost incredible: howbeit as I find them, so I note them, requiring your Honour in reading hereof, to let euerie Author beare his owne burden, and euerie oxe his bundle.

In vita Sertorij de Antheo.Plutarch telleth how Sertorius being in Lybia, néere to the streicts of Maroco, to wit, at Tingi (or Tanger in Mauritania, as it is now called) caused the sepulchre of Antheus, afore remembred to be opened: for hearing by common report that the said giant laie buried there, whose corps was fiftie cubits long at the least, he was so far off from crediting the same, that he would not beleeue it, vntill he saw the coffin open wherein the bones of the aforesaid prince did rest. To be short therefore, he caused his souldiers to cast downe the hill made sometime ouer the tombe, and finding the bodie in the bottome coffined in stone, after the measure therof taken, he saw it manifestlie to be 60. cubits in length, which were ten more than the people made accompt of, which Strabo also confirmeth.

Pausanias reporteth out of one Miso, that when the bodie of Aiax was found, the whirlebone of his knée was adiudged so broad as a pretie dish: also that the bodie of Asterius somtime king of Creta was ten cubits long, and that of Hyllus or Gerion no lesse maruelous than the rest, all which Goropius still condemneth to be the bones of monsters of the sea (notwithstanding the manifest formes of their bones, epitaphes, and inscriptions found ingrauen in brasse and lead with them in their sepulchres) so far is he from being persuaded and led from his opinion.

Philostrate.Philostrate in Heroicis saith, how he saw the bodie of a giant thirtie cubits in length, also the carcase of another of two and twentie, and the third of twelue.

Liuie in the seauenth of his first decade, speaketh of an huge person which made a challenge as he stood at the end of the Anien bridge, against any Romane that would come out and fight with him, whose stature was not much inferiour to that of Golias, of Artaches (of whome Herodot speaketh in the historie of Xerxes) who was sixe common cubits of stature, which make but fiue of the kings standard, bicause this is longer by thrée fingers than the other. Of Pusio, Secundilla, & Cabaras, of which the first two liuing vnder Augustus were aboue ten foot, and the later vnder Claudius of full nine, and all remembred by Plinie; of Eleazar a Jew, of whome Iosephus saith, that he was sent to Tiberius, and a person of heigth fiue cubits; of another of whom Nicephorus maketh mention lib. 12. cap. 13. Hist. eccles. of fiue cubits and an handfull, I say nothing, bicause Casanion of Mutterell hath alredie sufficientlie discoursed vpon these examples in his De gigantibus, which as I gesse he hath written of set purpose against Goropius, who in his Gigantomachia, supposeth himselfe to haue killed all the giants in the world, and like a new Iupiter Alterum carcasse Herculem, as the said Casanion dooth merilie charge and vpbraid him

Lib. 7.Plinie telleth of an earthquake at Creta, which discouered the body of a giant, that was 46. cubits in length after the Romane standard, and by diuerse supposed to be the bodie of Orion or Ætion. Neuerthelesse I read, that Lucius Flaccus and Metellus did sweare Per sua capita, that it was either the carcase of some monster of the sea, or a forged deuise to bleare the peoples eies withall, wherein it is wonderfull to see, how they please Goropius as one that first deriued his fantasticall imagination from their asseueration & oth. The said Plinie also addeth that the bodie of Orestes was seuen cubits in length, one Gabbara of Arabia nine foot nine inches, and two reserued In conditorio Sallustianorum halfe a foot longer than Gabbara was, for which I neuer read that anie man was driuen to sweare.

Trallianus.Trallianus writeth how the Athenienses digging on a time in the ground, to laie the foundation of a new wall to be made in a certeine Iland in the daies of an emperour, did find the bones of Macrosyris in a coffin of hard stone, of 100. cubits in length after the accompt of the Romane cubit, which was then either a foot and a halfe, or not much in difference from halfe a yard of our measure now in England. These verses also, as they are now translated out of Gréeke were found withall,

Sepultus ego Macrosyris in longa insula
Vitæ peractis annis mille quinquies: which amounteth to 81. yeares foure moneths, after the Aegyptian reckoning.

In the time of Hadrian the emperour, the bodie of the giant Ida was taken vp at Messana, conteining 20. foot in length, and hauing a double row of teeth, yet standing whole in his chaps. Eumachus also in Perigesi, telleth that when the Carthaginenses went about to dich in their prouince, they found two bodies in seuerall coffins of stone, the one was 23. the other 24. cubits in length, such another was found in Bosphoro Cymmerio after an earthquake, but the inhabitants did cast those bones into the Meotidan marris. In Dalmatia, manie graues were shaken open with an earthquake, in diuers of which certeine carcases were found, whose ribs conteined 16. els, after the Romane measure, whereby the whole bodies were iudged to be 64. sith the longest rib is commonlie about the fourth part of a man, as some rouing symmetricians affirme.

Arrhianus saith, that in the time of Alexander the bodies of the Asianes were generallie of huge stature, and commonlie of fiue cubits, and such was the heigth of Porus of Inde, whom the said Alexander vanquished and ouerthrew in battell.

Suidas speaketh of Ganges, killed also by the said prince, who farre exceeded Porus; for he was ten cubits long. What should I speake of Artaceas a capitaine in the host of Xerxes, afore remembred, whose heigth was within 4. fingers bredth of fiue cubits, & the tallest man in the armie except the king himselfe. Herod. lib. 7. Of Athanatus whom Plinie remembreth I saie nothing. But of all these, this one example shall passe, which I doo read of in Trallianus, and he setteth downe in forme and manner following.

In the daies of Tiberius th’emperor saith he, a corps was left bare or laid open after an earthquake, of which ech tooth (taken one with another) conteined 12. inches ouer at the least. Now forsomuch as in A mouth of sixteene foot wide.such as be full mouthed, ech chap hath commonlie 16. teeth at the least, which amount vnto 32. in the whole, needs must the widenesse of this mans chaps be welneere of 16. foot, and the opening of his lips fiue at the least. A large mouth in mine opinion, and not to eat peason with Ladies of my time, besides that if occasion serued, it was able to receiue the whole bodies of mo than one of the greatest men, I meane of such as we be in our daies. When this carcase was thus found, euerie man maruelled at it, & good cause why. A messenger was sent to Tiberius the A counterfect made of a monstrous carcase by one tooth taken out of the head. emperour also to know his pleasure, whether he would haue the same brought ouer vnto Rome or not, but he forbad them, willing his Legate not to remooue the dead out of his resting place, but rather somewhat to satisfie his phantasie to send him a tooth out of his head, which being done, he gaue it to a cunning workeman, commanding him to shape a carcase of light matter, after the proportion of the tooth, that at the least by such means he might satisfie his curious mind, and the fantasies of such as are delited with nouelties. To be short, when the This man was more fauorable to this monster than our papists were to the bodies of the dead who tare them in peeces to make money of them.image was once made and set vp on end, it appéered rather an huge colossie than the true carcase of a man, and when it had stood in Rome vntill the people were wearie & throughlie satisfied with the sight thereof, he caused it to be broken all to peeces, and the tooth sent againe to the carcase frō whence it came, willing them moreouer to couer it diligentlie, and in anie wise not to dismember the corps, nor from thencefoorth to be so hardie as to open the sepulchre anie more. Pausan. lib. 8. telleth in like maner of Hiplodanus & his fellowes, who liued when Rhea was with child of Osyris by Cham, and were called to hir aid at such time as she feared to be molested by Hammon hir first Grandiáque effossis mirabitur ossa sepulchris.husband, whilest she remained vpon the Thoumasian hill, “In ipso loco,” saith he, “spectantur ossa maiora multo quàm vt humana existimari possunt, &c.” Of Protophanes who had but one great and broad bone in steed of all his ribs on ech side I saie nothing, sith it concerneth not his stature.

I could rehearse manie mo examples of the bodies of such men, out of Solinus, Sabellicus, D. Cooper, and others. As of Oetas and Ephialtes, who were said to be nine orgies or paces in heigth, and foure in bredth, which are taken for so many cubits, bicause there is small difference betwéene a mans ordinarie pace and his cubit, and finallie of our Richard the first, who is noted to beare an axe in the wars, the iron of whose head onelie weighed twentie pound after our greatest weight, and whereof an old writer that I haue seene, saith thus:

This king Richard I vnderstand, Yer he went out of England, Let make an axe for the nones, Therewith to cleaue the Saracens bones, The head in sooth was wrought full weele, Thereon were twentie pound of steele, And when he came in Cyprus land, That ilkon axe he tooke in hand, &c.

I could speake also of Gerards staffe or lance, yet to be seene in Gerards hall at London in Basing lane, which is so great and long that no man can beweld it, neither go to the top thereof without a ladder, which of set purpose and for greater countenance of the wonder is fixed by the same. I haue seene a man my selfe of seuen foot in heigth, but lame of his legs. The chronicles also of Cogshall speake of one in Wales, who was halfe a foot higher, but through infirmitie and wounds not able to beweld himselfe. I might (if I thought good) speake also of another of no lesse heigth than either of these and liuing of late yeares, but these here remembred shall suffice to prooue my purpose withall. I might tell you in like sort of the marke stone which Turnus threw at Æneas, and was such as that twelue chosen and picked men (saith Virgil),

Vis vnita fortior est eadem dispersa.

(Qualia nunc hominum producit corpora tellus) were not able to stur and remooue out of the place: but I passe it ouer, and diuerse of the like, concluding that these huge blocks were ordeined and created by God: first for a testimonie vnto vs of his power and might; and secondlie for a confirmation, that hugenes of bodie is not to be accompted of as a part of our felicitie, sith they which possessed the same, were not onelie tyrants, doltish, & euill men, but also oftentimes ouercome euen by the weake & feeble. Finallie they were such indéed as in whom the Lord delited not, according to the saieng of the Cap. 3, 36.prophet Baruch; “Ibi fuerunt gigantes nominati, illi qui ab initio fuerunt statura magna, scientes bellum, hos non elegit Dominus, neque illis viam disciplinæ dedit, propterea perierunt, et quoniam non habuerunt sapientiam, interierunt propter suam insipientiam, &c.” that is, “There were the giants famous from the beginning, that were of great stature and expert in warre, those did not the Lord choose, neither gaue he the waie of knowledge vnto them, but they were destroied, because they had no wisedome, and perished through their owne foolishnesse.” That the bodies of men also doo dailie decaie in stature, beside 4. Esd. cap. 5.Plinie lib. 7. Esdras likewise confesseth lib. 4. cap. 5. whose authoritie is so good herein as that of Homer or Plinie, who doo affirme so much, whereas Goropius still continuing his woonted pertinacitie also in this behalfe, maketh his proportion first by the old Romane foot, and then by his owne, & therevpon concludeth that men in these daies be fullie so great as euer they were, whereby as in the former dealing he thinketh it nothing to conclude against the scriptures, chosen writers and testimonies of the oldest pagans. But see how he would salue all at last in the end of his Gigantomachia, where he saith, I denie not but that od huge personages haue bene seene, as a woman of ten, and a man of nine foot long, which I my selfe also haue beholden, but as now so in old time the common sort did so much woonder at the like as we doo at these, because they were seldome séene, and not commonlie to be heard of.

OF THE LANGUAGES SPOKEN IN THIS ILAND. CAP. VI

British. What language came first with Samothes and afterward with Albion, and the giants of his companie, it is hard for me to determine, sith nothing of sound credit remaineth in writing, which may resolue vs in the truth Small difference betweene the British and Celtike languages. hereof. Yet of so much are we certeine, that the speach of the ancient Britons, and of the Celts, had great affinitie one with another, so that they were either all one, or at leastwise such as either nation with small helpe of interpretors might vnderstand other, and readilie discerne what the speaker meant. Some are of the opinion that the Celts spake Greeke, and how the British toong resembled the same, which was spoken in Grecia before Homer did reforme it: but I see that these men doo speake without authoritie and therefore I reiect them, for if the Celts which were properlie called Galles did speake Gréeke, why did Cesar in his letters sent to Rome vse that language, because that if they should be intercepted they might not vnderstand them, or why did he not vnderstand the Galles, he being so skilfull in the language without an interpretor? Yet I denie not but that the Celtish and British speaches might haue great affinitie one with another, and the British aboue all other with the Greeke, for both doo appéere by certeine words, as first in tri for three, march for an horsse, & trimarchia, whereof Pausanias speaketh, for both. Atheneus also writeth of Bathanasius a capitaine of the Galles, whose name is méere British, compounded of Bath & Ynad, & signifieth a noble or comelie iudge. And wheras he saith that the reliques of the Galles tooke vp their first dwelling about Isther, and afterward diuided themselues in such wise, that they which went and dwelled in Hungarie were called Sordsai, and the other that inhabited within the dominion of Tyroll) Brenni, whose seate was on the mount Brenhere parcell of the Alpes, what else signifieth the word Iscaredich in British, from whence the word Scordisci commeth, but to be diuided? Hereby then, and sundrie other the like testimonies, I gather that the British and the Celtish speaches had great affinitie one with another, as I said, which Cesar (speaking of the similitude or likenesse of religion in both nations) doth also auerre, & Tacitus in vita Agricolæ, in like sort plainlie affirmeth, or else it must needs be that the Galles which inuaded Italie and Greece were meere Britons, of whose likenes of speech with the Gréeke toong I need not make anie triall, sith no man (I hope) will readilie denie it. Appianus talking of the Brenni calleth them Cymbres, and by this I gather also that the Celts and the Britons were indifferentlie called Cymbri in their own language, or else that the Britons were the right Cymbri, who vnto this daie doo not refuse to be called by that name. Bodinus writing of the means by which the originall of euerie kingdome and nation is to be had and discerned, setteth downe thrée waies whereby the knowledge thereof is to be found, one is (saith he) the infallible testimonie of the sound writers, the other the description and site of the region, the third the relikes of the ancient speech remaining in the same. Which later if it be of any force, then I must conclude, that the spéech of the Britons and Celts was sometime either all one or verie like one to another, or else it must follow that the Britons ouerflowed the continent vnder the name of Cymbres, being peraduenture associat in this voiage, or mixed by inuasion with the Danes, and Norwegiens, who are called Cymbri and Cymmerij, as most writers doo remember. This also is euident (as Plutarch likewise confesseth In vita Marij) that no man knew from whence the Cymbres came in his daies, and therfore I beleeue that they came out of Britaine, for all the maine was well knowne vnto them, I meane euen to the vttermost part of the north, as may appeare furthermore by the slaues which were dailie brought from thence vnto them, whom of their countries they called Daui for Daci, Getæ for Gothes, &c: for of their conquests I need not make rehearsall, sith they are commonlie knowne and remembred by the writers, both of the Greekes and Latines.

British corrupted by the Latine and Saxon speeches.The British toong called Camberaec dooth yet remaine in that part of the Iland, which is now called Wales, whither the Britons were driuen after the Saxons had made a full conquest of the other, which we now call England, although the pristinate integritie thereof be not a little diminished by mixture of the Latine and Saxon speaches withall. Howbeit, manie poesies and writings (in making whereof that nation hath euermore delited) are yet extant in my time, wherby some difference betwéene the ancient and present language may easilie be discerned, notwithstanding that among all these there is nothing to be found, which can set downe anie sound and full testimonie of their owne originall, in remembrance whereof, their Bards and cunning men haue béene most slacke and negligent. Giraldus in praising the Britons affirmeth that there is not one word in all their language, that is not either Gréeke or Latine. Which being rightly vnderstanded and conferred with the likenesse that was in old time betwéene the Celts & the British toongs, will not a little helpe those that thinke the old Celtish to haue some sauour of the Gréeke. But how soeuer that matter standeth, after the British speach came once ouer into this Iland, sure it is, that it could neuer be extinguished for all the attempts that the Romans, Saxons, Normans, and Englishmen could make against that nation, in anie maner of wise.

The Britons diligent in petigrées.Petigrées and genealogies also the Welsh Britons haue plentie in their owne toong, insomuch that manie of them can readilie deriue the same, either from Brute or some of his band, euen vnto Æneas and other of the Troians, and so foorth vnto Noah without anie maner of stop. But as I know not what credit is to be giuen vnto them in this behalfe, although I must néeds confesse that their ancient Bards were verie diligent in there collection, and had also publike allowance or salarie for the same; so I dare not absolutelie impugne their assertions, sith that in times past all nations (learning it no doubt of the Hebrues) did verie solemnelie preserue the catalogs of their descents, thereby either to shew themselues of ancient and noble race, or else to be descended from some one of the gods. But Stemmata quid faciunt? quid prodest Pontice longo Sanguine censeri? aut quid auorum ducere turmas? &c.

Latine.Next vnto the British speach, the Latine toong was brought in by the Romans, and in maner generallie planted through the whole region, as the French was after by the Normans. Of this toong I will not say much, bicause there are few which be not skilfull in the same. Howbeit, as the speach it selfe is easie and delectable, so hath it peruerted the names of the ancient riuers, regions, & cities of Britaine in such wise, that in these our daies their old British denominations are quite growne out of memorie, and yet those of the new Latine left as most vncertaine. This remaineth also vnto my time, borowed from the Romans, that all our déeds, euidences, charters, & writings of record, are set downe in the Latine toong, though now verie barbarous, and therevnto the copies and court-rolles, and processes of courts and leets registred in the same.

The Saxon toong.The third language apparantlie knowne is the Scithian or high Dutch, induced at the first by the Saxons (which the Britons call Saysonaec, as they doo the speakers Sayson) an hard and rough kind of speach, God wot, when our nation was brought first into acquaintance withall, but now changed with vs into a farre more fine and easie kind of vtterance, and so polished and helped with new and milder words, that it is to be aduouched how there is no one speach vnder the sunne spoken in our time, that hath or can haue more varietie of words, copie of phrases, or figures and floures of eloquence, than hath our English toong, although some haue affirmed vs rather to barke as dogs, than talke like men, bicause the most of our words (as they doo indéed) incline vnto one syllable. This also is to be noted as a testimonie remaining still of our language, deriued from the Saxons, that the generall name for the most part of euerie skilfull artificer in his trade endeth in Here with vs, albeit the H be left out, and er onlie inserted, as Scriuenhere, writehere, shiphere, &c: for scriuener, writer, and shipper, &c: beside manie other relikes of that spéech, neuer to be abolished.

The French toong.After the Saxon toong, came the Norman or French language ouer into our countrie, and therein were our lawes written for a long time. Our children also were by an especiall decrée taught first to speake the same, and therevnto inforced to learne their constructions in the French, whensoeuer they were set to the Grammar schoole. In like sort few bishops, abbats, or other clergie men, were admitted vnto anie ecclesiasticall function here among vs, but such as came out of religious houses from beyond the seas, to the end they should not vse the English toong in their sermons to the people. In the court also it grew into such contempt, that most men thought it no small dishonor to speake any English there. Which brauerie tooke his hold at the last likewise in the countrie with euerie plowman, that euen the verie carters began to wax wearie of there mother toong, & laboured to speake French, which as then was counted no small token of gentilitie. And no maruell, for euerie French rascall, when he came once hither, was taken for a gentleman, onelie bicause he was proud, and could vse his owne language, and all this (I say) to exile the English and British speaches quite out of the countrie.

But in vaine, for in the time of king Edward the first, to wit, toward the latter end of his reigne, the French it selfe ceased to be spoken generallie, but most of all and by law in the midst of Edward the third, and then began the English to recouer and grow in more estimation than before; notwithstanding that among our artificers, the most part of their implements, tooles and words of art reteine still their French denominations euen to these our daies, as the language it selfe is vsed likewise in sundrie courts, bookes of record, and matters of law; whereof here is no place to make any particular The helpers of our English toong.rehearsall. Afterward also, by diligent trauell of Geffray Chaucer, and Iohn Gowre, in the time of Richard the second, and after them of Iohn Scogan, and Iohn Lydgate monke of Berrie, our said toong was brought to an excellent passe, notwithstanding that it neuer came vnto the type of perfection, vntill the time of Quéene Elizabeth, wherein Iohn Iewell B. of Sarum, Iohn Fox, and sundrie learned & excellent writers haue fullie accomplished the ornature of the same, to their great praise and immortall commendation; although not a few other doo greatlie séeke to staine the same, by fond affectation of forren and strange words, presuming that to be the best English, which is most corrupted with externall termes of eloquence, and sound of manie syllables. But as this excellencie of the English toong is found in one, and the south part of this Iland; so in Wales the greatest number (as I said) retaine still their owne ancient language, that of the north part of the said countrie being lesse corrupted than the other, and therefore reputed for the better in their owne estimation and iudgement. This also is proper to vs Englishmen apt to learne any forren toong. Englishmen, that sith ours is a meane language, and neither too rough nor too smooth in vtterance, we may with much facilitie learne any other language, beside Hebrue, Gréeke & Latine, and speake it naturallie, as if we were home-borne in those countries; & yet on the other side it falleth out, I wot not by what other meanes, that few forren nations can rightlie pronounce ours, without some and that great note of imperfection, especiallie the French men, who also seldome write any thing that sauoreth of English trulie. It is a pastime to read how Natalis Comes in like maner, speaking of our affaires, dooth clip the names of our English lords. But this of all the rest dooth bréed most admiration with me, that if any stranger doo hit vpon some likelie pronuntiation of our toong, yet in age he swarueth so much from the same, that he is woorse therein than euer he was, and thereto peraduenture halteth not a litle also in his owne, as I haue séene by experience in Reginald Wolfe, and other, whereof I haue iustlie maruelled.

The Cornish toong.The Cornish and Deuonshire men, whose countrie the Britons call Cerniw, haue a speach in like sort of their owne, and such as hath in déed more affinitie with the Armoricane toong than I can well discusse of. Yet in mine opinion, they are both but a corrupted kind of Brittish, albeit so far degenerating in these daies from the old, that if either of them doo méete with a Welshman, they are not able at the first to vnderstand one an other, except here and there in some od words, without the helpe of interpretors. And no maruell in mine opinion that the British of Cornewall is thus corrupted, sith the Welsh toong that is spoken in the north & south part of Wales, doth differ so much in it selfe, as the English vsed in Scotland dooth from that which is spoken among vs here in this side of the Iland, as I haue said alreadie.

Scottish english.The Scottish english hath beene much broader and lesse pleasant in vtterance than ours, because that nation hath not till of late indeuored to bring the same to any perfect order, and yet it was such in maner, as Englishmen themselues did speake for the most part beyond the Trent, whither any great amendement of our language had not as then extended it selfe. Howbeit in our time the Scottish language endeuoreth to come neere, if not altogither to match our toong in finenesse of phrase, and copie of words, and this may in part appeare by an historie of the Apocripha translated into Scottish verse by Hudson, dedicated to the king of that countrie, and conteining sixe books, except my memorie doo faile me.

Thus we sée how that vnder the dominion of the king of England, and in the south parts of the realme, we haue thrée seuerall toongs, that is to saie, English, British, and Cornish, and euen so manie are in Scotland, if you accompt the English speach for one: notwithstanding that for bredth and quantitie of the region, I meane onelie of the soile of the maine Iland, it be somewhat lesse to see to than the other. For in the The wild Scots. Redshanks. Rough footed Scots.north part of the region, where the wild Scots, otherwise called the Redshanks, or rough footed Scots (because they go bare footed and clad in mantels ouer their saffron shirts after the Irish maner) doo inhabit, Irish Scots. Irish speech.they speake good Irish which they call Gachtlet, as they saie of one Gathelus, whereby they shew their originall to haue in times past béene fetched out of Ireland: as I noted also in the chapiter precedent, and wherevnto Vincentius cap. de insulis Oceani dooth yéeld his assent, saieng that Ireland was in time past called Scotia; “Scotia eadem (saith he) & Hibernia, proxima Britanniæ insula, spatio terrarum angustior, sed situ fœcundior; Scotia autem à Scotorum gentibus traditur appellata, &c.” Out of the 14. booke of Isidorus intituled Originum, where he also addeth that it is called Hybernia, because it bendeth toward Iberia. But I find elsewhere that it is so called by certeine Spaniards which came to seeke and plant their inhabitation in the same, wherof in my Chronologie I haue spoken more at large.

In the Iles of the Orchades, or Orkeney, as we now call them, & such [Page 26] coasts of Britaine as doo abbut vpon the same, the Gottish or Danish speach is altogither in vse, and also in Shetland, by reason (as I take it) that the princes of Norwaie held those Ilands so long vnder their subiection, albeit they were otherwise reputed as rather to belong to Ireland, bicause that the verie soile of them is enimie to poison, as some write, although for my part I had neuer any sound experience of the truth hereof. And thus much haue I thought good to speake of our old speaches, and those fiue languages now vsuallie spoken within the limits of our Iland.

INTO HOW MANIE KINGDOMS THIS ILAND HATH BEENE DIUIDED. CAP. VII

Britaine at the first one entire kingdome.It is not to be doubted, but that at the first, the whole Iland was ruled by one onelie prince, and so continued from time to time, vntill ciuill discord, grounded vpō ambitious desire to reigne, caused the same to be gouerned by diuerse. And this I meane so well of the time before the comming of Brute, as after the extinction of his whole race & posteritie. Howbeit, as it is vncerteine into how manie regions it was seuered, after the first partition; so it is most sure that this latter disturbed estate of regiment, continued in the same, not onelie vntill the time of Cæsar, but also in maner vnto the daies of Lucius, with whome the whole race of the Britons had an end, and the Romans full possession of this Iland, who gouerned it by Legats after the maner of a prouince. It should séeme also that within a while after the time of Dunwallon (who rather brought those foure princes that vsurped in his time to obedience, than extinguished their titles, & such partition as they had made of the Iland among themselues) each great citie had hir fréedome and seuerall kind of regiment, proper vnto hir selfe, beside a large circuit of the countrie appertinent vnto the same, wherein were sundrie other cities also of lesse name, which owght homage and all subiection vnto the greater sort. And to saie truth, hereof it came to passe, that each of these regions, whereinto this Iland was then diuided, tooke his name of some one of these cities; although Ciuitas after Cæsar doth sometime signifie an whole continent or kingdome, whereby there were in old time Tot ciuitates quot regna, and contrariwise as may appeare by that of the Trinobantes, which was so called of Trinobantum the chiefe citie of that portion, whose territories conteined all Essex, Middlesex, and part of Hertfordshire, euen as the iurisdiction of the bishop of London is now extended, for the ouersight of such things as belong vnto the church. Ech of the gouernors also of these regions, called themselues kings, and therevnto either of them dailie made warre vpon other, for the inlarging of their limits. But for somuch as I am not able to saie how manie did challenge this authoritie at once, and how long they reigned ouer their seuerall portions, I will passe ouer these ancient times, and come néerer vnto our owne, I meane the 600. yéere of Christ, whereof we haue more certeine notice, & at which season there is euident proofe, that there were twelue or thirtéene kings reigning in this Iland.

Wales diuided into three kingdomes. We find therefore for the first, how that Wales had hir thrée seuerall kingdomes, which being accompted togither conteined (as Giraldus saith) 49. cantreds or cantons (whereof thrée were in his time possessed by the French and English) although that whole portion of the Iland extended in those daies no farder than about 200. miles in length, and one hundred in bredth, and was cut from Lhoegres by the riuers Sauerne and Dee, of which two streames this dooth fall into the Irish sea at Westchester, the other into the maine Ocean, betwixt Somersetshire and Southwales, as their seuerall courses shall witnesse more at large.

Gwinhed.In the begining it was diuided into two kingdoms onelie, that is to saie, Venedotia or Gwynhedh (otherwise called Deheubarth) and Demetia, for which we now vse most cōmonlie the names of South & Northwales. But in a short processe of time a third sprung vp in the verie middest betwéene them both, which from thence-foorth was called Powisy, as shalbe shewed hereafter. For Roderijc the great, who flourished. of Christ, and was king of all Wales (which then conteined onlie six regions) leauing thrée sons behind him, by his last will & testament diuided the countrie into thrée portions, according to the number of his children, of which he assigned one vnto either of them, wherby Morwing or Morwinner had Gwynhedh or Northwales, Cadelh Demetia or Southwales, and Anaralt Powisy, as Giraldus and other doo remember. Howbeit it came to passe that after this diuision, Cadelh suruiued all his brethren, and thereby became lord of both their portions, and his successors after him vntill the time of Teuther or Theodor (all is one) after which they were contented to kéepe themselues within the compasse of Demetia, which (as I said) conteined 29. of those 49. cantreds before mentioned, as Powisy did six, and Gwinhedh fourtéene, except my memorie doo faile me.

Venedotia.The first of these thrée, being called (as I said) Northwales or Venedotia (or as Paulus Iouius saith Malfabrene, for he diuideth Wales also into thrée regions, of which he calleth the first Dumbera, the second Berfrona, and the third Malfabrene) lieth directlie ouer against Anglesei.the Ile of Anglesei, the chiefe citie whereof stood in the Ile of Anglesei and was called Aberfraw. It conteineth 4. regions, of which the said Iland is the first, and whereof in the chapter insuing I wille Arfon.intreat more at large. The second is called Arfon, and situate betweene Merioneth.two riuers, the Segwy and the Conwy. The third is Merioneth, and as it Stradcluyd or Tegenia.is seuered from Arfon by the Conwy, so is it separated from Tegenia (otherwise called Stradcluyd and Igenia the fourth region) by the riuer Cluda. Finallie, the limits of this latter are extended also euen vnto the Dée it selfe, and of these foure regions consisteth the kingdome of Venedotia, whereof in times past the region of the Canges was not the smallest portion.

Powisy.The kingdome of Powisy, last of all erected, as I said, hath on the north side Gwinhedh, on the east (from Chester to Hereford, or rather to Deane forest) England, on the south and west the riuer Wy and verie high hilles, whereby it is notablie seuered from Southwales, the chiefe citie thereof being at the first Salopsburg, in old time Pengwerne, and Ynwithig, but now Shrowesburie, a citie or towne raised out of the ruines of Vricouium, which (standing 4. miles from thence, and by the Saxons called Wrekencester and Wrokecester, before they ouerthrew it) is now inhabited with méere English, and where in old time the kings of Powisy did dwell and hold their palaces, till Englishmen draue them from thence to Matrauall in the same prouince, where they from thencefoorth aboad. Vpon the limits of this kingdome, and not far from Holt castell, vpon ech side of the riuer, as the chanell now runneth, stood sometime Bangor.the famous monasterie of Bangor, whilest the abated glorie of the Britons yet remained vnextinguished, and herein were 2100. monkes, of which, the learned sort did preach the Gospell, and the vnlearned labored with their hands, thereby to mainteine themselues, and to sustaine their preachers. This region was in like sort diuided afterward Mailrosse.in twaine, of which, the one was called Mailor or Mailrosse, the other reteined still hir old denomination, and of these the first laie by south, & the latter by north of the Sauerne.

Fowkes de Warren.As touching Mailrosse, I read moreouer in the gests of Fowkes de Warren, how that one William sonne to a certeine ladie sister to Paine Peuerell, the first lord of Whittington, after the conquest did win a part of the same, and the hundred of Ellesmore from the Welshmen, in which enterprise he was so desperatlie wounded, that no man hight him life; yet at the last by eating of the shield of a wild bore, he got an appetite and recouered his health. This William had issue two daughters, Helene. Mellent.to wit, Helene maried to the heir of the Alans, and Mellent which refused mariage with anie man, except he were first tried to be a knight of prowesse. Herevpon hir father made proclamation, that against such a daie & at such a place, whatsoeuer Gentleman could shew himselfe most valiant in the field, should marrie Mellent his daughter, & haue with hir his castell of Whittington with sufficient liueliehood to mainteine their estates for euer. This report being spred, Fowkes de Warren came thither all in red, with a shield of siluer and pecocke for his crest, whereof he was called the red knight, and there ouercomming the kings sonne of Scotland, and a Baron of Burgundie, he maried the maid, and by hir had issue as in the treatise appeareth. There is yet great mention of the red knight in the countrie there about; and much like vnto this Mellent was the daughter sometime of one of the lord Rosses, called The originall of Fitz Henries. Kudall, who bare such good will to Fitz-Henrie clarke of hir fathers kitchen, that she made him carie hir awaie on horssebacke behind him, onlie for his manhood sake, which presentlie was tried. For being pursued & ouer taken, she made him light, & held his cloke whilest he killed and draue hir fathers men to flight: and then awaie they go, till hir father conceiuing a good opinion of Fitz-Henrie for this act, receiued him to his fauour, whereby that familie came vp. And thus much (by the waie) of Mailrosse, whereof this may suffice, sith mine intent is not as now to make anie precise description of the particulars of Wales; but onelie to shew how those regions laie, which sometime were Demetia.knowne to be gouerned in that countrie. The third kingdome is Demetia, or Southwales, sometime knowne for the region of the Syllures, wherevnto I also am persuaded, that the Ordolukes laie in the east part thereof, and extended their region euen vnto the Sauerne: but howsoeuer that matter falleth out, Demetia hath the Sauerne on hir south, the Irish sea on hir west parts, on the east the Sauerne onelie, and by north the land of Powisy, whereof I spake of late.

Cair Maridunum. Of this region also Caermarden, which the old writers call Maridunum, was the chéefe citie and palace belonging to the kings of Southwales, vntill at the last through forren and ciuill inuasions of enimies, the princes thereof were constrained to remooue their courts to Dinefar (which is in Cantermawr, and situate neuerthelesse vpon the same riuer Tewy, wheron Caermarden standeth) in which place it is far better defended with high hils, thicke woods, craggie rocks, and déepe marises. In this region also lieth Pembroke aliàs Penmoroc shire, whose fawcons haue béene in old time very much regarded, and therein likewise is Milford hauen, whereof the Welsh wisards doo yet dreame strange toies, which they beleeue shall one daie come to passe. For they are a nation much giuen to fortelling of things to come, but more to beléeue such blind prophesies as haue béene made of old time, and no man is accompted for learned in Wales that is not supposed to haue the spirit of prophesie.

Pictland. Scotland. Picts. Scots.That Scotland had in those daies two kingdoms, (besides that of the Orchades) whereof the one consisted of the Picts, and was called Pightland or Pictland, the other of the Irish race, and named Scotland: I hope no wise man will readilie denie. The whole region or portion of the Ile beyond the Scotish sea also was so diuided, that the Picts laie on the east side, and the Scots on the west, ech of them being seuered from other, either by huge hils or great lakes and riuers, that ran out of the south into the north betwéene them. It séemeth also that at the first these two kingdoms were diuided from the rest of those of the Britons by the riuers Cluda and Forth, till both of them desirous to inlarge their dominions, draue the Britons ouer the Solue and the Twede, which then became march betweene both the nations. Wherefore the case being so plaine, I will saie no more of these two, but procéed in order with the rehersall of the rest of the particular kingdoms of this our south part of the Ile, limiting out the same by shires as they now lie, so néere as I can, for otherwise it shall be vnpossible for me to leaue certaine notice of the likeliest quantities of these their seuerall portions.

Kent Henghist.The first of these kingdoms therefore was begunne in Kent by Henghist in the 456. of Christ, and thereof called the kingdome of Kent or Cantwarland, and as the limits thereof extended it selfe no farther than the said countie (the cheefe citie whereof was Dorobernia or Cantwarbyry now Canturburie) so it indured well néere by the space of 400. yeares, before it was made an earledome or Heretochie, and vnited by Inas vnto that of the West Saxons, Athelstane his sonne, being the first Earle or Heretoch of the same. Maister Lambert in his historie of Kent dooth gather, by verie probable coniectures, that this part of the Iland was first inhabited by Samothes, and afterward by Albion. But howsoeuer that case standeth, sure it is that it hath béen the onelie doore, whereby the Romans and Saxons made their entrie vnto the conquest of the region, but first of all Cæsar, who entred into this Iland vpon the eightéenth Cal. or 14. of September, which was foure daies before the full of the moone, as he himselfe confesseth, and then fell out about the 17. or 18. of that moneth, twelue daies before the equinoctiall (apparant) so that [Page 29] he did not tarrie at that time aboue eight or ten daies in Britaine. And as this platforme cannot be denied for his entrance, so the said region and east part of Kent, was the onelie place by which the knowledge of Christ was first brought ouer vnto vs, whereby we became partakers of saluation, and from the darkenesse of mistie errour, true conuerts vnto the light and bright beames of the shining truth, to our eternall benefit and euerlasting comforts.

Southsax. Ella.The second kingdome conteined onelie Sussex, and a part of (or as some saie all) Surrie, which Ella the Saxon first held: who also erected his chéefe palace at Chichester, when he had destroied Andredswald in the 492. of Christ. And after it had continued by the space of 232. years, it ceased, being the verie least kingdome of all the rest, which were founded in this Ile after the comming of the Saxons (for to saie truth, it conteined little aboue 7000. families) & within a while after the erection of the kingdome of the Gewisses or Westsaxons, notwithstanding that before the kings of Sussex pretended and made claime to all that which laie west of Kent, and south of the Thames, vnto the point of Corinwall, as I haue often read.

Eastsax. Erkenwiin.The third regiment was of the East Saxons, or Tribonantes. This kingdome began vnder Erkenwijn, whose chéefe seat was in London (or rather Colchester) and conteined whole Essex, Middlesex, and part of Herfordshire. It indured also much about the pricke of 303. yeares, and was diuided from that of the East Angles onlie by the riuer Stoure, as Houeden and others doo report, & so it continueth separated from Suffolke euen vnto our times, although the said riuer be now growne verie small, and not of such greatnesse as it hath béene in times past, by reason that our countriemen make small accompt of riuers, thinking carriage made by horsse and cart to be the lesse chargeable waie. But herin how far they are deceiued, I will else-where make manifest declaration.

Westsax.The fourth kingdome was of the West Saxons, and so called, bicause it laie in the west part of the realme, as that of Essex did in the east, Cerdiic.and of Sussex in the south. It began in the yeare of Grace 519. vnder Cerdijc, and indured vntill the comming of the Normans, including at the last all Wiltshire, Barkeshire, Dorset, Southampton, Somersetshire, Glocestershire, some part of Deuonshire (which the Britons occupied not) Cornewall, and the rest of Surrie, as the best authors doo set downe. At the first it conteined onelie Wiltshire, Dorcetshire, and Barkeshire, but yer long the princes thereof conquered whatsoeuer the kings of Sussex and the Britons held vnto the point of Cornewall, and then became first Dorchester (vntill the time of Kinigils) then Winchester the chéefe citie of that kingdome. For when Birinus the moonke came into England, the said Kinigils gaue him Dorchester, and all the land within seauen miles about, toward the maintenance of his cathedrall sea, by meanes whereof he himselfe remooued his palace to Winchester.

Brennicia, aliàs Northumberland.The fift kingdome began vnder Ida, in the 548. of Christ, and was called Northumberland, bicause it laie by north of the riuer Humber. And from Ida.the comming of Henghist to this Ida, it was onlie gouerned by earls or Heretoches as an Heretochy, till the said Ida conuerted it into a kingdome. It conteined all that region which (as it should séeme) was in time past either wholie apperteining to the Brigants, or whereof the said Brigants did possesse the greater part. The cheefe citie of the same in like maner was Yorke, as Beda, Capgraue, Leyland, and others doo set downe, who ad thereto that it extended from the Humber vnto the Scotish sea, vntill the slaughter of Egfride of the Northumbers, after which time the Picts gat hold of all, betweene the Forth and the Twede, which afterward descending to the Scots by meanes of the vtter destruction of the Picts, hath not béene sithens vnited to the crowne of England, nor in possession of the meere English, as before time it had béene. Such was the crueltie of these Picts also in their recouerie of the same, that at a certeine houre they made a Sicilien euensong, and slew euerie English man, woman and child, that they could laie hold vpon within the aforesaid region, but some escaped narrowlie, and saued themselues by flight.

Deira.Afterward in the yeare of Grace 560. it was parted in twaine, vnder Adda, that yeelded vp all his portion, which lay betweene Humber and the Tine Ella.vnto his brother Ella (according to their fathers appointment) who called it Deira, or Southumberland, but reteining the rest still vnto his owne vse, he diminished not his title, but wrote himselfe as before king of all Northumberland. Howbeit after 91. yeares, it was revnited againe, and so continued vntill Alfred annexed the whole to his kingdome, in the 331. after Ida, or 878. of the birth of Jesus Christ our Sauiour.

Eastangles Offa, à quo Offlingæ.The seauenth kingdome, called of the East-Angles, began at Norwich in the 561. after Christ, vnder Offa, of whom the people of that region were long time called Offlings. This included all Norfolke, Suffolke, Cambridgeshire, and Elie, and continuing 228. yeares, it flourished onelie 35. yeares in perfect estate of liberte, the rest being consumed vnder the tribut and vassallage of the Mercians, who had the souereigntie thereof, and held it with great honour, till the Danes gat hold of it, who spoiled it verie sore, so that it became more miserable than any of the other, and so remained till the kings of the West-saxons vnited it to their crownes. Some saie that Grantcester, but now Cambridge (a towne erected out of hir ruines) was the chéefe citie of this kingdome, and not Norwich. Wherein I may well shew the discord of writers, but I cannot resolue the scruple. Some take this region also to be all one with that of the Icenes, but as yet for my part I cannot yeeld to their assertions, I meane it of Leland himselfe, whose helpe I vse chéefelie in these collections, albeit in this behalfe I am not resolued that he doth iudge aright.

The 8. & last was that of Mertia, which indured 291. yeares, and for greatnesse exceeded all the rest. It tooke the name either of Mearc the Saxon word, bicause it was march to the rest (and trulie, the limits of most of the other kingdomes abutted vpon the same) or else for that the Mertia.lawes of Martia the Queene were first vsed in that part of the Iland. But as this later is but a méere coniecture of some, so the said Creodda.kingdome began vnder Creodda, in the 585. of Christ, & indured well néere 300. yeares before it was vnited to that of the West-saxons by Alfred, then reigning in this Ile. Before him the Danes had gotten hold thereof, and placed one Ceolulph an idiot in the same; but as he was soone reiected for his follie, so it was not long after yer the said Alfred (I saie) annexed it to his kingdome by his manhood. The limits Limits of Mertia. of the Mertian dominions included Lincolne, Northampton, Chester, Darbie, Nottingham, Stafford, Huntington, Rutland, Oxford, Buckingham, Worcester, Bedford shires, and the greatest part of Shropshire (which the Welsh occupied not) Lancaster, Glocester, Hereford (alias Hurchford) Warwijc and Hertford shires: the rest of whose territories were holden by such princes of other kingdomes through force as bordered vpon the same. Moreouer, this kingdome was at one time diuided into south and north Mertia, whereof this laie beyond and the other on this side of the Trent, which later also Oswald of Northumberland did giue to Weada the sonne of Penda for kindred sake, though he not long inioied it. This also is worthie to be noted, that in these eight kingdomes of the Saxons, there were twelue princes reputed in the popish Catalog for saints or martyrs, of which Alcimund, Edwine, Oswald, Oswijn and Aldwold reigned in Northumberland; Sigebert, Ethelbert, Edmond, and another Sigebert among the Estangels; Kenelme and Wistan in Mertia; and Saint Edward the confessor, ouer all; but how worthilie, I referre me to the iudgement of the learned. Thus much haue I thought good to leaue in memorie of the aforesaid kingdomes: and now will I speake somewhat of the diuision of this Iland also into prouinces, as the Romanes seuered it whiles they remained in these parts. Which being done, I hope that I haue discharged whatsoeuer is promised in the title of this chapter.

The Romans therefore hauing obteined the possession of this Iland, diuided the same at the last into fiue prouinces, as Vibius Sequester Britannia prima.saith. The first whereof was named Britannia prima, and conteined the east part of England (as some doo gather) from the Trent vnto the Twede. Valentia.The second was called Valentia or Valentiana, and included the west side, as they note it, from Lirpoole vnto Cokermouth. The third hight Britannia secunda.Britannia secunda, and was that portion of the Ile which laie Flauia Cæsariensis.southwards, betwéene the Trent and the Thames. The fourth was surnamed Flauia Cæsariensis, and conteined all the countrie which remained betweene Douer and the Sauerne, I meane by south of the Thames, and wherevnto (in like sort) Cornewall and Wales were orderlie assigned. [Page 31] Maxima Cæsariensis.The fift and last part was then named Maxima Cæsariensis, now Scotland, the most barren of all the rest, and yet not vnsought out of the gréedie Romanes, bicause of the great plentie of fish and foule, fine alabaster and hard marble that are ingendred and to be had in the same, for furniture of houshold and curious building, wherein they much delited. More hereof in Sextus Rufus, who liued in the daies of Valentine, and wrate Notitiam prouinciarum now extant to be read.

A Catalog of the kings and princes of this Iland, first from Samothes vnto the birth of our sauiour Christ, or rather the comming of the Romans: secondlie of their Legates: thirdlie of the Saxon princes according to their seuerall kingdomes: fourthlie of the Danes, and lastlie of the Normans and English princes, according to the truth conteined in our Histories

OF THE KINGS OF BRITAINE, FROM SAMOTHES TO BRUTE.

Samothes. Magus. Sarronius. Druiyus. Bardus. Longho. Bardus Iunior. Lucus. Celtes. Albion. Celtes after Albion slaine. Galates. Harbon. Lugdus. Beligius. Iasius. Allobrox. Romus. Paris. Lemanus. Olbius. Galates. 2. Nannes. Remis. Francus. Pictus.

After whom Brute entreth into the Iland, either neglected by the Celts, or otherwise by conquest, and reigned therein with his posteritie by the space of 636. yeares, in such order as foloweth.

Brute. Locrinus. Gwendolena his widow. Madan. Mempricius. Ebracus. Brutus Iunior. Leil. Rudibras. Bladunus. Leir. Cordeil his daughter. Cunedach and Morgan. Riuallon. Gurgustius. Sisillus. Iago. Kimmachus. Gorbodug. Ferres and Porrex.

These 2. being slaine, the princes of the land straue for the superioritie and regiment of the same, by the space of 50. yéeres (after the race of Brute was decaied) vntill Dunwallon king of Cornwall subdued them all, & brought the whole to his subiection, notwithstanding that the aforesaid number of kings remained still, which were but as vassals & inferiours to him, he being their chéefe and onelie souereigne.

Dunwallon reigneth. Belinus his sonne, in whose time Brennus vsurpeth. Gurgwinbatrus. Guittellinus. Seisili. Kymarus. Owan aliàs Ellan. Morwich aliàs Morindus. Grandobodian aliàs Gorbonian. Arcigallon. Elidurus aliàs Hesidor. Arcigallon againe. Elidurus againe. Vigen aliàs Higanius, & Petitur aliàs Peridurus. Elidurus the third time. Gorbodia aliàs Gorbonian. Morgan. Meriones aliàs Eighuans. Idouallon. Rhimo Rohugo. Geruntius Voghen. Catellus. Coellus. Pyrrho aliàs Porrex. Cherinus. Fulganius aliàs Sulgenis. Eldadus. Androgius. Vrian. Hellindus. Dedantius Eldagan. Clotenis Claten. Gurguintus. Merian. Bledunus Bledagh. Cophenis. Owinus aliàs Oghwen. Sisillus or Sitsiltus. Blegabridus. Arcimalus Archiuall. Eldadus. Ruthenis thrée moneths. Rodingarus aliàs Rodericus. Samulius Penysell. Pyrrho 2. Carporis aliàs Capporis. Dynellus aliàs Dygnellus. Hellindus a few moneths. Lhoid. Casibellane. Theomantius. Cynobellinus. Aruiragus. Marius. Coellus. Lucius.

Hitherto I haue set foorth the catalog of the kings of Britaine, in such sort as it is to be collected out of the most ancient histories, monuments and records of the land. Now I will set foorth the order and succession of the Romane legates or deputies, as I haue borowed them first out of Tacitus, then Dion, and others: howbeit I cannot warrant the iust course of them from Iulius Agricola forward, bicause there is no man that reherseth them orderlie. Yet by this my dooing herein, I hope some better table may be framed hereafter by other, wherof I would be glad to vnderstand when soeuer it shall please God that it may come to passe.

Aulus Plautius. Ostorius Scapula. Didius Gallus. Auitus. Veranius a few moneths. Petronius Turpilianus. Trebellius Maximus. Vectius Volanus. Petilius Cerealis. Iulius Frontinus. Iulius Agricola.

Hitherto Cornelius Tacitus reherseth these vicegerents or deputies in order.

Salustius Lucullus. Cneius Trebellius. Suetonius Paulinus. Calphurnius Agricola. Publius Trebellius. Pertinax Helrius. Vlpius Marcellus. Clodius Albinas. Heraclius. Carus Tyrannus. Iunius Seuerus, aliàs Iulius Seuerus. Linius Gallus. Lollius Vrbicus. Maximus. Octauius. Traherus. [Page 32]
Maximinianus. Gratianus. Aetius.

Other Legates whose names are taken out of the Scotish historie but in incertein order.

Fronto sub Antonino. Publius Trebellius. Aulus Victorinus. Lucius Antinoris. Quintus Bassianus.

WALES
1. The Romans not regarding the gouernance of this Iland, the Britons ordeine a king in the 447. after the incarnation of Christ.

Vortiger. Vortimer. Aurelius Ambrosius. Vther. Arthur. Constantine. Aurelius Conanus. Vortiporius. Maglocunus. Caretius. Cadwan. Cadwallon. Cadwallader. The kingdome of Wales ceaseth, and the gouernance of the countrie is translated to the Westsaxons by Inas, whose second wife was Denwalline the daughter of Cadwallader: & with hir he not onlie obteined the principalitie of Wales but also of Corinwall & Armorica now called little Britaine, which then was a colonie of the Britons, and vnder the kingdome of Wales.

KENT. 2.

¶ Hengist in the 9. of the recouerie of Britaine proclaimeth himselfe king of Kent, which is the 456. of the birth of our Lord & sauior Jesus Christ.

Hengist. Osrijc aliàs Osca. Osca his brother. Ermenricus. Athelbert. Eadbaldus. Ercombert. Ecbert. Lother. Edrijc. The seat void. Withredus. Adelbert Iunior. Eadbert. Alrijc. Eadbert. Guthred. Alred.

As the kingdome of Wales was vnited vnto that of the Westsaxons by Inas, so is the kingdom of Kent, at this present by Ecbert in the 827. of Christ, who putteth out Aldred and maketh Adelstane his owne base sonne Hertoch of the same, so that whereas it was before a kingdome, now it becometh an Hertochie or Dukedome, and so continueth for a long time after.

SOUTHSEX. 3.

Ella in the 46. after Britaine giuen ouer by the Romanes erecteth a kingdom in Southsex, to wit, in the 492. of Christ whose race succeedeth in this order.

Ella. Cyssa. Ceaulijn. Celrijc. Kilwulf. Kinigils. Kinwalch. Ethelwold. Berthun. Aldwijn.

This kingdome endured not verie long as ye may sée, for it was vnited to that of the Westsaxons by Inas, in the 4689. of the world, which was the 723. of Christ, according to the vsuall supputation of the church, and 232. after Ella had erected the same, as is aforesaid.

ESTSEX. 4.

¶ Erkenwijn in the 527. after our sauiour Christ beginneth to reigne ouer Estsex, and in the 81. after the returne of Britaine from the Romaine obedience.

Erkenwijn. Sledda. Sebertus. Sepredus and Sywardus. Sigebert fil. Syward. Sigebert. Swithelijn. Sijgar and Sebba. Sebba alone. Sijgard. Offa. Selredus. Ethelwold. Albert. Humbcanna. Sinthredus.

¶ In the 303. after Erkenwijn, Ecbert of the Westsaxons vnited the kingdome of Estsex vnto his owne, which was in the 828. after the birth of our sauiour Christ. I cannot as yet find the exact yéeres of the later princes of this realme, and therefore I am constrained to omit them altogither, as I haue done before in the kings of the Britons, vntill such time as I may come by such monuments as may restore the defect.

WESTSEX. 5.

¶ Cerdijc entreth the kingdome of the Westsaxons, in the 519. of the birth of Christ, & 73. of the abiection of the Romaine seruitude.

Cerdijc aliàs Cercit. Cenrijc. Ceaulijn. Kilriic aliàs Celrijc. Kilwulf. Kinigils. Ceuwalch. Sexburgh. The seat void. Centwinus. Cadwallader. Inas. Ethelard. Cuthredus. Sigebert. Kinwulf. Brithrijc. Ecbert. Ethelwulf. Ethebald. Ethelbert. Ethelfrid. Alfrid. Edward I. Adelstane. Edmund. Eadred. Edwijn. Edgar. Edward 2. Eldred. Edmund 2. Canutus. Harald. Canutus 2. Edward 3. Harald 2.

¶ The Saxons hauing reigned hitherto in this land, and brought the same into a perfect monarchie, are now dispossessed by the Normans, & put out of their hold.

BERNICIA. 6.

¶ Ida erecteth a kingdome in the North, which he extended from the Humber mouth to S. Johns towne in Scotland, & called it of the Northumbers. This was in the 547. after the birth of our sauiour Christ.

Ida. Adda. Glappa. Tidwaldus. Fretwulfus. Tidrijc. Athelfrid. Edwijn. Kinfrid. Oswald. Oswy. Egfrid. Alfrid. Osred. Kinred. Osrijc. Kilwulf. Edbert. Offulse. Ethelwold. [Page 33]
Elred. Ethelred. Alswold. Osred. Ethelred. Osbald. Eardulf. Aldeswold. Eandred. Edelred. Redwulf. Edelred againe. Osbright. Ecbert. Ricisiuus a Dane. Ecbert againe.

¶ Alfride king of the Westsaxons subdueth this kingdome in the 878. after our sauiour Christ, and 33. after Ida.

DEIRA. 7.

¶ Ella brother to Adda is ouer the south Humbers, whose kingdome reched from Humber to the These, in the 590. after the incarnation of Jesus Christ our sauiour.

Ella. Edwijn. Athelbright. Edwijn againe. Osrijc. Oswald. Oswijn.

¶ Of all the kingdomes of the Saxons, this of Deira which grew by the diuision of the kingdome of the Northumbers betwéene the sons of Ida was of the smallest continuance, & it was vnited to the Northumbers (wherof it had bene I saie in time past a member) by Oswijn in the 91. after Ella, when he had most traitorouslie slaine his brother Oswijn in the yéer of the world, 4618. (or 651. after the comming of Christ) and conteined that countrie which we now call the bishoprike.

ESTANGLIA. 8.

¶ Offa or Vffa erecteth a kingdome ouer the Estangles or Offlings in the 561. after the natiuitie of Christ, and 114. after the deliuerie of Britaine.

Offa. Titellius. Redwaldus. Corpenwaldus. The seat void. Sigebert. Egricus. Anna. Adeler. Ethelwold. Adwulf. Beorne. Ethelred. Ethelbert.

¶ Offa of Mercia killeth Ethelbert, and vniteth Estanglia vnto his owne kingdome, in the 793. of Christ, after it had continued in the posteritie of Offa, by the space of 228. yéers and yet of that short space, it enioyed onelie 35. in libertie, the rest being vnder the tribute of the king of Mercia aforesaid.

MERCIA. 9.

¶ Creodda beginneth his kingdome of Mercia, in the 585. of our sauiour Christ, and 138. after the captiuitie of Britaine ended.

Creodda. Wibba. Cherlus. Penda. Oswy. Weada. Wulferus. Ethelred. Kinred or Kindred. The seat void. Kilred. Ethebald. Beorred. Offa. Egferth. Kinwulf. Kenelme. Kilwulf. Bernulf. Ludicane. Willaf. Ecbert. Willaf againe. Bertulf. Butred. Kilwulf.

¶ Alfride vniteth the kingdome of Mercia, to that of the Westsaxons, in the 291. after Creodda, before Alfred the Dane had gotten hold thereof, and placed one Cleolulphus therein, but he was soone expelled, and the kingdome ioyned to the other afore rehearsed.

* The Succession of the kings of England from William bastard, unto the first of Queene Elizabeth.

William the first. William his sonne. Henrie 1. Stephen. Henrie 2. Richard 1. Iohn. Henrie 3. Edward 1. aliàs 4. Edward 2. Edward 3. Richard 2. Henrie 4. Henrie 5. Henrie 6. Edward 4. aliàs 7. Edward 5. Richard 3. Henrie 7. Henrie 8. Edward 6. Marie his sister. Elizabeth.

¶ Thus haue I brought the Catalog of the Princes of Britaine vnto an end, & that in more plaine and certeine order than hath béene done hertofore by anie. For though in their regions since the conquest few men haue erred that haue vsed any diligence, yet in the times before the same, fewer haue gone any thing néere the truth, through great ouersight & negligence. Their seuerall yéeres also doo appéere in my Chronologie insuing.

OF THE ANCIENT RELIGION VSED IN ALBION. CAP. IX

It is not to be doubted, but at the first, and so long as the posteritie of Iaphet onelie reigned in this Iland, that the true knowledge and forme Samothes. of religion brought in by Samothes, and published with his lawes in the second of his arriuall, was exercised among the Britans. And although peraduenture in proces of time, either through curiositie, or negligence (the onelie corruptors of true pietie and godlinesse) it might a little decaie, yet when it was at the woorst, it farre excéeded the best of that which afterward came in with Albion and his Chemminites, as may be gathered by view of the superstitious rites, which Cham and his successours did plant in other countries, yet to be found in authors.

What other learning Magus the sonne of Samothes taught after his fathers death, when he also came to the kingdome, beside this which concerned the true honoring of God, I cannot easilie say, but that it should be naturall philosophie, and astrologie (whereby his disciples gathered a kind of foreknowledge of things to come) the verie vse of the word Magus (or Magusæus) among the Persians dooth yéeld no vncerteine testimonie.

Sarron.In like maner, it should seeme that Sarron sonne vnto the said Magus, diligentlie followed the steps of his father, and thereto beside his owne practise of teaching, opened schooles of learning in sundrie places, both among the Celts and Britans, whereby such as were his auditors, grew to be called Sarronides, notwithstanding, that as well the Sarronides as the Magi, and Druiydes, were generallie called Samothei. Semnothei.Samothei, or Semnothei, of Samothes still among the Grecians, as Aristotle in his De magia dooth confesse; and furthermore calling them Galles, he addeth therevnto, that they first brought the knowledge of letters and good learning vnto the Gréekes.

Druiyus. Druiyus the son of Sarron (as a scholer of his fathers owne teaching) séemed to be exquisit in all things, that perteined vnto the diuine and humane knowledge: and therefore I may safelie pronounce, that he excelled not onlie in the skill of philosophie and the quadriuials, but also in the true Theologie, whereby the right seruice of God was kept and preserued in puritie. He wrote moreouer sundrie precepts and rules of religious doctrine, which among the Celts were reserued verie religiouslie, and had in great estimation of such as sought vnto them.

Corruptors of religion. How and in what order this prince left the state of religion, I meane touching publike orders in administration of particular rites and ceremonies, as yet I doo not read: howbeit this is most certeine, that after he died, the puritie of his doctrine began somewhat to decaie. For such is mans nature, that it will not suffer any good thing long to remaine as it is left, but (either by addition or subtraction of this or that, to or from the same) so to chop and change withall from time to time, that in the end there is nothing of more difficultie, for such as doo come after them, than to find out the puritie of the originall, and restore the same againe vnto the former perfection.

Cæsar.In the beginning this Druiyus did preach vnto his hearers, that the soule of man is immortall, that God is omnipotent, mercifull as a father in shewing fauor vnto the godlie, and iust as an vpright iudge in punishing the wicked; that the secrets of mans hart are not vnknowne, and onelie knowne to him; and that as the world and all that is therein had their beginning by him, at his owne will, so shall all things likewise haue an end, when he shall see his time. He taught them also Strabo. li. 4. Socion. lib. success. with more facilitie, how to obserue the courses of the heauens and motions of the planets by arithmeticall industrie, to find out the true Cicero diuinat. 1.quantities of the celestiall bodies by geometricall demonstration, and thereto the compasse of the earth, and hidden natures of things contained in the same by philosophicall contemplation. But alas, this integritie continued not long among his successors, for vnto the immortalitie of the soule, they added, that after death it went into another bodie, (of which translation Ouid saith;

Morte carent animæ, sempérque priore relicta
Sede, nouis domibus viuunt habitántque receptæ.)

The second or succedent, being alwaies either more noble, or more vile than the former, as the partie deserued by his merits, whilest he liued here vpon earth. And therefore it is said by Plato and other, that Orpheus after his death had his soule thrust into the bodie of a swanne, that of Agamemnon conueied into an egle, of Aiax into a lion, of Atlas into a certeine wrestler, of Thersites into an ape, of Deiphobus into Pythagoras, and Empedocles dieng a child, after sundrie changes into a man, whereof he himselfe saith;

Ipse ego námq; fui puer olim, deinde puella, Arbustum & volucris, mutus quóq; in æquore piscis.

Plinius, lib. 16. cap. ultimo.For said they (of whom Pythagoras also had, and taught this errour) if the soule apperteined at the first to a king, and he in this estate did not leade his life worthie his calling, it should after his decease be Metempsuchôsis.shut vp in the bodie of a slaue, begger, cocke, owle, dog, ape, horsse, asse, worme, or monster, there to remaine as in a place of purgation and punishment, for a certeine period of time. Beside this, it should peraduenture susteine often translation from one bodie vnto another, according to the quantitie and qualitie of his dooings here on earth, till it should finallie be purified, and restored againe to an other humane bodie, wherein if it behaued it selfe more orderlie than at the first: after the next death, it should be preferred, either to the bodie of a king againe, or other great estate. And thus they made a perpetuall circulation or reuolution of our soules, much like vnto the continuall motion of the heauens, which neuer stand still, nor long yeeld one representation and figure. For this cause also, as Diodorus saith, they vsed to cast certeine letters into the fire, wherein the dead were burned, to be deliuered vnto their deceased fréends, whereby they might vnderstand of the estate of such as trauelled here on earth in their purgations (as the Moscouits doo write vnto S. Nicholas to be a speach-man for him that is buried, in whose hand they bind a letter, and send him with a new paire of shooes on his feet into the graue) and to the end that after their next death they should deale with them accordinglie, and as their merits required. They brought in also the worshipping of manie gods, and their seuerall euen to this daie Oke honored whereon mistle did grow, and so doo our sorcerers thinking some spirits to deale about ye same, for hidden treasure.sacrifices: they honoured likewise the oke, whereon the mistle groweth, and dailie deuised infinit other toies (for errour is neuer assured of hir owne dooings) whereof neither Samothes, nor Sarron, Magus, nor Druiyus did leaue them anie prescription.

These things are partlie touched by Cicero, Strabo, Plinie, Sotion, Laertius, Theophrast, Aristotle, and partlie also by Cæsar, Mela, Val. Max. lib. 2. and other authors of later time, who for the most part doo confesse, that the cheefe schoole of the Druiydes was holden here in Britaine, where that religion (saith Plinie) was so hotlie professed and followed, “Vt dedisse Persis videri possit,” lib. 30. cap. 1. and whither the Druiydes also themselues, that dwelt among the Galles, would often resort to come by the more skill, and sure vnderstanding of the mysteries of that doctrine. And as the Galles receiued their religion Logike and Rhetorike out of Gallia.] from the Britons, so we likewise had from them some vse of Logike & Rhetorike, such as it was which our lawiers practised in their plees and common causes. For although the Greeks were not vnknowne vnto vs, nor we to them, euen from the verie comming of Brute, yet by reason of distance betwéene our countries, we had no great familiaritie and common accesse one vnto another, till the time of Gurguntius, after whose entrance manie of that nation trauelled hither in more securitie, as diuers of our countriemen did vnto them without all danger, to be offered vp in sacrifice to their gods. That we had the maner of our plees also out of France, Iuuenal is a witnesse, who saith;

Gallia causidicos docuit facunda Britannos.

Howbeit as they taught vs Logike and Rhetorike, so we had also some Sophistrie from them; but in the worst sense: for from France is all kind of forgerie, corruption of maners, and craftie behauiour not so soone as often transported into England. And albeit the Druiydes were thus honored and of so great authoritie in Britaine, yet were there great numbers of them also in the Iles of Wight, Anglesey, and the Orchades, in which they held open schooles of their profession, aloofe as it were from the resort of people, wherein they studied and learned their songs by heart. Howbeit the cheefe college of all I say, remained still in Albion, whither the Druiydes of other nations also (beside the Galles) would of custome repaire, when soeuer anie controuersie among them in matters of religion did happen to be mooued. At such times also the rest were called out of the former Ilands, whereby it appeareth that in such cases they had their synods and publike meetings, and therevnto it grew finallie into custome, and after that a prouerbe, euen in variances falling out among the princes, great men, and common sorts of people liuing in these weast parts of Europe, to yeeld to be tried by Britaine and hir thrée Ilands, bicause they honoured hir préests (the Druiydes) as the Athenians did their Areopagites.

Estimation of the Druiydes or Druiysh preests. Furthermore, in Britaine, and among the Galles, and to say the truth, generallie in all places where the Druiysh religion was frequented, such was the estimation of the préests of this profession, that there was little or nothing doone without their skilfull aduise, no not in ciuil causes, perteining to the regiment of the common-wealth and countrie. They had the charge also of all sacrifices, publike and priuate, they interpreted oracles, preached of religion, and were neuer without great numbers of yoong men that heard them with diligence, as they taught from time to time.

Immunitie of the cleargie greater vnder idolatrie than vnder the gospell.Touching their persons also they were exempt from all temporall seruices, impositions, tributes, and exercises of the wars: which immunitie caused the greater companies of scholers to flocke vnto them from all places, & to learne their trades. Of these likewise, some remained with them seuen, eight, ten, or twelue years, still learning the secrets of those unwritten mysteries by heart, which were to be had amongst them, and commonlie pronounced in verse. And this policie, as I take it, they vsed onelie to preserue their religion from contempt, whereinto it might easilie haue fallen, if any books thereof had happened into the hands of the common sort. It helped also not a little in the exercise of their memories, wherevnto bookes are vtter enimies, insomuch as he that was skilfull in the Druiysh religion, would not let readilie to rehearse manie hundreds of verses togither, and not to faile in one tittle, in the whole processe of this his laborious repetition. But as they dealt in this order for matters of their religion, so in ciuill affairs, historicall treatises, and setting downe of lawes, they vsed like order and letters almost with the Grecians. Whereby it is easie to be séene, that they reteined this kind of writing from Druiyus (the originall founder of their religion) and that this Iland hath not béene void of letters and learned men, euen sith it was first inhabited. I would ad some thing in particular also of their apparell, but sith the dealing withall is nothing profitable to the reader, I passe it ouer, signifieng neuerthelesse, that it was distinguished by sundrie deuises from that of the common sort, and of such estimation among the people, that whosoeuer ware the Druiysh weed, might walke where he would without any harme or annoiance. This honour was giuen also vnto the préests in Rome, insomuch that when Volusius was exiled by the Triumuirate, and saw himselfe in such danger, as that he could not escape the hardest, he gat the wéed of a preest upon his backe, and begged his almes therein, euen in the high waies as he trauelled, and so escaped the danger and the furie of his aduersaries: but to proceed with other things.

Bardus.After the death of Druiyus, Bardus his sonne, and fift king of the Celts, succéeded not onelie ouer the said kingdome, but also in his fathers vertues, whereby it is verie likelie, that the winding and wrapping vp of the said religion, after the afore remembred sort into verse, was first deuised by him, for he was an excellent poet, and no lesse indued with a singular skill in the practise and speculation of musicke, of which two many suppose him to be the verie author and Gen. 4. 21.beginner, although vniustlie, sith both poetrie and song were in vse before the flood, as was also the harpe and pipe, which Iubal inuented, and could neuer be performed without great skill in musicke. But to procéed, as the cheefe estimation of the Druiydes remained in the end among the Britons onelie, for their knowledge in religion, so did the fame of the Bardes (which were so called of this Bardus for their excellent skill in musicke, poetrie, and the heroicall kind of song, which at the first conteined onelie the high mysteries and secret points of their religion. There was little difference also betwéene them and The Bards degenerate.the Druiydes, till they so farre degenerated from their first institution, that they became to be minstrels at feasts, droonken meetings, and abhominable sacrifices of the idols: where they sang most commonlie no diuinitie as before, but the puissant acts of valiant princes, and fabulous narrations of the adulteries of the gods. Certes in my time this fond vsage, and thereto the verie name of the Bardes, are not yet extinguished among the Britons of Wales, where they call their poets and musicians Barthes, as they doo also in Ireland: which Sulpitius also writing to Lucane remembreth, where he saith that the word Bardus is meere Celtike, and signifieth a singer. Howbeit the Romans iudging all nations beside themselues to be but rude and barbarous, and thereto misliking vtterlie the rough musicke of the Bardes, entred so farre into the contemptuous mockage of their melodie, that they ascribed the word Bardus vnto their fooles and idiots, whereas contrariwise the Scythians and such as dwell within the northweast part of Europe, did vse the same word in verie honourable maner, calling their best poets and heroicall singers, Singebardos; their couragious singers and capiteins that delited in musicke, Albardos, Dagobardos, Rodtbardos, & one lame musician Lambard aboue all other, of whose skilfull ditties Germanie is not vnfurnished, as I heare vnto this daie. In Quizqueia or new Spaine, an Iland of the Indies, they call such men Boitios, their rimes Arcitos, and in steed of harps they sing vnto timbrels made of shels such sonnets and ditties as either perteine vnto religion, prophane loue, commendation of ancestrie, and inflammation of the mind vnto Mars, whereby there appeareth to be small difference betwéene their Boitios and our Bardes. Finallie of our sort, Lucane in his first booke writeth thus, among other like saiengs well toward the latter end;

Lucani. li. 1.

Vos quóq; qui fortes animas, bellóq; peremptas
Laudibus in longum vates dimittitis æuum, Plurima securi fudistis carmina Bardi. Et vos barbaricos ritus, morémque sinistrum
Sacrorum Druiydæ, positis recepistis ab armis. Solis nosse Deos, & cœli numina vobis, Aut solis nescire datum: nemora alta remotis
Incolitis lucis. Vobis authoribus, vmbræ
Non tacitas Erebi sedes, Ditisque profundi
Pallida regna petunt, regit idem spiritus artus
Orbe alio. Longæ canitis si cognita, vitæ
Mors media est, certe populi, quos despicit arctos, Fœlices errore suo, quos ille timorum
Maximus haud vrget leti metus: inde ruendi
In ferrum mens prona viris, animæque capaces
Mortis: & ignauum est redituræ parcere vitæ.

Thus we sée as in a glasse the state of religion, for a time, after the first inhabitation of this Iland: but how long it continued in such soundnesse, as the originall authors left it, in good sooth I cannot say, yet this is most certeine, that after a time, when Albion arriued here, the religion earst imbraced fell into great decaie. For whereas Iaphet & Samothes with their children taught nothing else than such doctrine as they had learned of Noah: Cham the great grandfather of this our Albion, and his disciples vtterlie renouncing to follow their steps, gaue their minds wholie to seduce and lead their hearers headlong vnto all error. Whereby his posteritie not onelie corrupted this our Iland, with most filthie trades and practises; but also all mankind, generallie where they became, with vicious life, and most vngodlie conuersation. What doctrine Cham and his disciples taught.For from Cham and his successours procéeded at the first all sorcerie, witchcraft, and the execution of vnlawful lust, without respect of sex, age, consanguinitie, or kind: as branches from an odious and abhominable root, or streames deriued from a most filthie and horrible stinking puddle. Howbeit, & notwithstanding all these his manifold lewdnesses, such was the follie of his Ægyptians (where he first reigned and taught) that whilest he liued they alone had him in great estimation (whereas other nations contemned and abhorred him for his wickednesse, calling Chemesenua. him Chemesenua, that is, the impudent, infamous and wicked Cham) and not
Chem Min. Cham made a god. onelie builded a citie vnto him which they called Chem Min, but also after his death reputed him for a god, calling the highest of the seuen [Page 38] planets after his name, as they did the next beneath it after Osyris his sonne, whom they likewise honored vnder the name of Iupiter.

Translation of mortall men into heauen how it began. Certes it was a custome begonne in Ægypt of old time, and generallie in vse almost in euerie place in processe of time (when any of their famous worthie princes died) to ascribe some forme or other of the stars vnto his person, to the end his name might neuer weare out of memorie. And this they called their translation in heauen, so that he which had any starres or forme of starres dedicated vnto him, was properlie said to haue a seat among the gods. A toie much like to the catalog of Romish saints, (although the one was written in the celestiall or immateriall orbes, the other in sheeps skins, and verie brickle paper) but yet so estéemed, that euerie prince would oft hazard and attempt the vttermost aduentures, thereby to win such fame in his life, that after his death he might by merit haue such place in heauen, among the shining starres. Howbeit, euerie of those that were called gods, could not obteine that benefit, for then should there not haue béene stars enow in heauen to haue serued all their turnes, wherfore another place was in time imagined, where they reigned that were of a second calling, as the Cyril, aduersus Iul. lib. 6. sect. 8.Semones who were gods by grace and fauour of the people. “Semones dici voluerunt (saith Fulgentius In vocibus antiquis) quos cœlo nec dignos ascriberent, ob meriti paupertatem; sicut Priapus Hyppo. Vortumnus, &c. nec terrenos eos deputare vellent per gratiæ venerationem,” as also a third place that is to say an earth, where those gods dwelled which were noble men, officers, good gouernours and lawgiuers to the people, and yet not thought worthie to be of the second or first companie, which was a iollie diuision.

Thus we sée in generall maner, how idolatrie, honoring of the starres, and brood of inferiour gods were hatched at the first, which follies in processe of time came also into Britaine, as did the names of Saturne & Iupiter, &c: as shall appeare hereafter. And here sith I haue alreadie somewhat digressed from my matter, I will go yet a little farder, and shew foorth the originall vse of the word Saturne, Iupiter, Hercules, &c: whereby your Honor shall sée a little more into the errours of the Gentils, and not onelie that, but one point also Which were properlie called Saturni, Ioues, Iunones, and Hercules. of the root of all the confusion that is to be found among the ancient histories. Certes it was vsed for a few yéeres after the partition of the earth (which was made by Noah, in the 133. yeere after the floud) that the beginners of such kingdoms as were then erected should be called Saturni, whereby it came to passe that Nimbrote was the Saturne of Babylon: Cham of Ægypt: and so foorth other of sundrie other countries. Their eldest sonnes also that succeeded them, were called Ioues; and their nephewes or sonnes sonnes, which reigned in the third place Hercules, by which meanes it followed that euerie kingdome had a Saturne, Iupiter and Hercules of hir owne, and not from anie other.

In like sort they had such another order among their daughters, whom they married as yet commonlie vnto their brethren (God himselfe permitting the same vnto them for a time) as before the floud, to the end the earth might be thoroughlie replenished, and the sooner furnished with inhabitants in euerie part therof. The sister therefore and wife of Isis, Io and Iuno all one.euerie Saturne was called Rhea, but of Iupiter, Iuno, Isis, or Io. Beyond these also there was no latter Harold that would indeuour to deriue the petigree of any prince, or potentate, but supposed his dutie to be sufficientlie performed, when he had brought it orderlie vnto some Saturne or other, wherat he might cease, and shut vp all his trauell. They had likewise this opinion grounded amongst them, that heauen & earth were onlie parents vnto Saturne and Rhea, not knowing out of doubt, Cœlum or Cœlus. Ogyges. Sol. Pater deorum. what they themselues did meane, sith these denominations, Heauen, Ogyges, the Sunne, Pater Deorum, and such like, were onelie ascribed vnto Noah: as *Terra, (the Earth) Vesta, Aretia, the Moone, Mater * Tydea. Vesta. Terra. Luna. Aretia. Deorum mater.deorum, and other the like were vnto Tydea his wife. So that hereby we sée, how Saturne is reputed in euerie nation for their oldest god, or first prince, Iupiter for the next, and Hercules for the third. And therefore sith these names were dispersed in the beginning ouer all, it is no maruell that there is such confusion in ancient histories, and the dooings of one of them so mixed with those of another, that it is now impossible to distinguish them in sunder. This haue I spoken, to the end that all men may see what gods the Pagans honored, & thereby what religion the posteritie of Cham did bring ouer into Britaine. For vntill their comming, it is not likelie that anie grosse idolatrie or superstition did enter in among vs, as deifieng of mortall men, honoring of the starres, and erection of huge images, beside sorcerie, witchcraft, and such like, whereof the Chemminites are worthilie called the autors. Neither were these errors anie thing amended, by the comming Frō whence Brute did learne his religion.in of Brute, who no doubt added such deuises vnto the same, as he and his companie had learned before in Græcia, from whence also he brought Helenus the sonne of Priamus, (a man of excéeding age) & made him his préest and bishop thorough out the new conquest, that he had atchieued in Britaine.

After Brute, idolatrie and superstition still increased more and more among vs, insomuch that beside the Druiysh and Bardike ceremonies, and those also that came in with Albion and Brute himselfe: our countriemen either brought hither from abroad, or dailie inuented at home new religion and rites, whereby it came to passe that in the stead of the onelie and immortall God (of whom Samothes and his posteritie did preach Dis or Samothes made a god.in times past) now they honored the said Samothes himselfe vnder the name of Dis and Saturne: also Iupiter, Mars, Minerua, Mercurie, Apollo, Diana; and finallie Hercules, vnto whome they dedicated the gates and porches of their temples, entrances into their regions, cities, townes and houses, with their limits and bounds (as the papists did the gates of their cities and ports vnto Botulph & Giles) bicause fortitude and wisedome are the cheefe vpholders and bearers vp of common-wealths and kingdoms, both which they ascribed to Hercules (forgetting God) and diuers other idols whose names I now remember not. In lieu moreouer of sheepe and oxen, Mela. Diodorus, Strab. 4. Plin. Cæsar. 5.they offred mankind also vnto some of them, killing their offendors, prisoners, and oft such strangers as came from farre vnto them, by shutting vp great numbers of them togither in huge images made of wicker, réed, haie, or other light matter: and then setting all on fire togither, they not onelie consumed the miserable creatures to ashes (sometimes adding other beasts vnto them) but also reputed it to be the most acceptable sacrifice that could be made vnto their idols. From whence they had this horrible custome, trulie I cannot tell, but that it was common to most nations, not onlie to consume their strangers, captiues, &c; but also their owne children with fire, in such maner of sacrifice: beside the text of the Bible, the prophane histories doo generallie leaue it euident, as a thing either of custome or of particular necessitie, of which later Virgil saith;

Sanguine placastis ventos & virgine cæsa, &c.

As Silius dooth of the first, where he telleth of the vsuall maner of the Carthaginenses, saieng after this maner;

Vrna reducebat miserandos annua casus, &c.

But to procéed with our owne gods and idols, more pertinent to my purpose than the rehersall of forreine demeanours: I find that huge temples in like sort were builded vnto them, so that in the time of Lucius, when the light of saluation began stronglie to shine in Ptol. Lucensis.Britaine, thorough the preaching of the gospell, the christians discouered 25. Flamines or idol-churches beside three Archflamines, whose préests were then as our Archbishops are now, in that they had superior charge of all the rest, the other being reputed as inferiours, and subiect to their iurisdiction in cases of religion, and superstitious ceremonies.

Monstrous proportions of idols. Of the quantities of their idols I speake not, sith it is inough to saie, that they were monstrous, and that each nation contended which should honour the greater blocks, and yet all pretending to haue the iust heigth of the god or goddesse whom they did represent. Apollo Capitolinus that stood at Rome, was thirtie cubits high at the least; Tarentinus Iupiter of 40.; the idoll of the sonne in the Rhodes, of 70 (whose toe few men could fadam;) Tuscanus Apollo that stood in the librarie of the temple of Augustus, of 50. foot; another made vnder Nero of 110. foot; but one in France passed all, which Zenoduris made vnto [Page 40] Mercurie at Aruernum in ten years space, of 400. foot. Wherby it appeareth, that as they were void of moderation in number of gods, so without measure were they also in their proportions, and happie was he which might haue the greatest idoll, and lay most cost thereon.

Hitherto yee haue heard of the time, wherein idolatrie reigned and blinded the harts of such as dwelled in this Iland. Now let vs sée the successe of the gospell, after the death and passion of Iesus Christ our sauiour. And euen here would I begin with an allegation of Theodoret.Theodoret, wherevpon some repose great assurance (conceiuing yet more Sophronius. hope therein by the words of Sophronius) that Paule the Apostle should preach the word of saluation here, after his deliuerie out of captiuitie, which fell as I doo read in the 57. of Christ. But sith I cannot verifie the same by the words of Theodoret, to be spoken more of Paule than Peter, or the rest, I will passe ouer this coniecture (so far as it is grounded vpon Theodoret) and deale with other authorities, whereof we haue more certeintie. First of all therfore let vs see what Fortunatus hath written of Pauls comming into Britaine, and afterward what is to be found of other by-writers in other points of more assurance. Certes for the presence of Paule I read thus much:

Quid sacer ille simul Paulus tuba gentibus ampla, Per mare per terras Christi præconia fundens, Europam & Asiam, Lybiam, sale dogmata complens, Arctos, meridies, hic plenus vesper & ortus, Transit & Oceanum, vel qua facit insula portum, Quásq; Britannus habet terras atque vltima Thule, &c.

Iosephus.That one Iosephus preached here in England, in the time of the Apostles, his sepulchre yet in Aualon, now called Glessenburg or Glastenburie, an epitaph affixed therevnto is proofe sufficient. Howbeit, sith these things are not of competent force to persuade all men, I will ad in few, what I haue read elsewhere of his arriuall here. First of all therefore you shall note that he came ouer into Britaine, about the 64. after Christ, when the persecution began vnder Nero, at which time Philip and diuers of the godlie being in France (whether he came with other christians, after they had sowed the word of God in Scythia, by the space of 9. yeares) seuered themselues in sunder, to make the better shift for their owne safegard, and yet not otherwise than by their flight, the gospell might haue due furtherance. Hereby then it came to Philip. Freculphus. To. 2., lib. 2. cap. 4. Nennius. Nicephorus lib. 2. cap. 40. Isidorus lib. de vita & obit. dict. patrum. W. Malmes. de antiq. Glasconici monast.passe, that the said Philip vpon good deliberation did send Iosephus ouer, and with him Simon Zelotes to preach vnto the Britons, and minister the sacraments there according to the rites of the churches of Asia and Greece, from whence they came not long before vnto the countrie of the Galles. Which was saith Malmesburie 103. before Faganus and Dinaw did set foorth the gospell amongst them. Of the cōming of Zelotes you may read more in the second booke of Niceph. Cal. where he writeth thereof in this maner: “Operæpretium etiam fuerit Simonem Cana Galileæ ortum, qui propter flagrantem in magistrum suum ardorem, summámq; euangelicæ rei per omnia curam Zelotes cognominatus est hîc referre, accepit enim is cœlitùs adueniente spiritu sancto, Aegyptium Cyrenem & Africam, deinde Mauritaniam & Lybiam omnem euangelium deprædicans percurrit, eandemque doctrinam etiam ad occidentalem Oceanum insulásque Britannicas perfert.” And this is the effect in a little roome, of that which I haue read at large in sundrie writers, beside these two here alledged, although it may well be gathered that diuers Britains were conuerted to the faith, before this sixtie foure of Christ. Howbeit, whereas some write that they liued, and dwelled in Britaine, it cannot as yet take any absolute hold in my iudgement, but rather that they were baptised and remained, either in Rome, or else-where. And of this sort I suppose Claudia Rufina a British ladie.Claudia Rufina the wife of Pudens to be one, who was a British ladie indeed, and not onelie excellentlie séene in the Gréeke and Latine toongs, but also with hir husband highlie commended by S. Paule, as one 1. Tim. 4.hauing had conuersation and conference with them at Rome, from whence he did write his second epistle vnto Timothie, as I read. Of this ladie moreouer Martial speaketh, in reioising that his poesies were read also in Britaine, and onelie by hir meanes, who vsed to cull out the finest & honestest of his epigrams and send them to hir fréends for tokens, saieng after this maner, as himselfe dooth set it downe:

Dicitur & nostros cantare Britannia versus.

Furthermore making mention of hir and hir issue, he addeth these words:

Li. 11. Epig. 54.

Claudia cœruleis cùm sit Rufina Britannis
Edita, cur Latiæ pectora plebis habet?
Quale decus formæ? Romanam credere matres
Italides possunt, Atthides esse suam. Dij bene, quod sancto peperit fæcunda marito, Quot sperat, generos, quótque puella nurus. Sic placeat superis, vt coniuge gaudeat vno, Et semper natis gaudeat illa tribus.

The names of hir thrée children were Prudentiana, Praxedes, both virgins, and Nouatus, who after the death of Pudens their father (which befell him in Cappadocia) dwelled with their mother in Vmbria, where they ceased not from time to time to minister vnto the saints. But to leaue this impertinent discourse, and proceed with my purpose.

I find in the Chronicles of Burton (vnder the yeare of Grace 141. and time of Hadrian the emperour) that nine scholers or clerkes of Grantha or Granta (now Cambridge) were baptised in Britaine, and became preachers of the gospell there, but whether Taurinus bishop or elder ouer the congregation at Yorke (who as Vincentius saith, was executed Lib. 10. cap. 17. Taurinus. about this time for his faith) were one of them or not, as yet I do not certeinlie find; but rather the contrarie, which is that he was no Britaine at all, but Episcopus Ebroicensis, for which such as perceiue not the easie corruption of the word, may soone write Eboracensis as certeinlie mine author out of whom I alledge this authoritie hath done before me. For Vincentius saith flat otherwise, and therefore the Chronologie if it speake of anie Taurinus bishop of Yorke is to be reformed in that behalfe. Diuers other also imbraced the religion of Christ verie zealouslie before these men. Howbeit, all this notwithstanding, the glad tidings of the gospell had neuer free and open passage here, vntill the time of Lucius, in which the verie enimies of the word became the apparent meanes (contrarie to their owne minds) to haue it set foorth amongst vs. For when Antoninus the emperour had giuen out a decrée, that the Druiysh religion should euerie where be abolished, Lucius the king (whose surname is now perished) tooke aduise of his councell what was best to be doone, & wrote in this behalfe. And this did Lucius, bicause he knew it *impossible for man to liue long * This is contrarie to the common talke of our Atheists who say, Let vs liue here in wealth, credit and authoritie vpon earth, and let God take heauen and his religion to himselfe to doo withall what he listeth. without any religion at all: finallie finding his Nobilitie & subiects vtter enemies to the Romane deuotiō (for that they made so many gods as they listed, & some to haue the regiment euen of their dirt & dung) and thervnto being pricked forwards by such christians as were conuersant about him, to choose the seruice of the true God that liueth for euer, rather than the slauish seruitude of any pagan idoll: he fullie resolued with himselfe in the end, to receiue and imbrace the gospell of Christ. He sent also two of his best learned and greatest Lucius openeth his ears to good counsell, as one desirous to serue God & not prefer the world.philosophers to Rome, vnto Eleutherus then bishop there in the 177. of Christ, not to promise any subiection to his sea, which then was not required, but to say with such as were pricked in mind, Acts. 2. verse. 37. “Quid faciemus viri fratres?” I meane that they were sent to be perfectlie instructed, and with farther commission, to make earnest request vnto him and the congregation there, that a competent number of preachers might be sent ouer from thence, by whose diligent aduise and trauell, the foundation of the gospell might surelie be laid ouer all the portion of the Ile, which conteined his kingdome, according to his mind.

The purpose of Lucius opened vnto the congregation at Rome by Eleutherus. When Eleutherus vnderstood these things, he reioiced not a little for the great goodnesse, which the Lord had shewed vpon this our Ile and countrie. Afterwards calling the brethren togither, they agréed to ordeine, euen those two for bishops, whom Lucius as you haue heard, had directed ouer vnto them. Finallie after they had thoroughlie catechized them, making generall praier vnto God and earnest supplication for the good successe of these men, they sent them home againe with no small charge, that they should be diligent in their function, and carefull ouer the flocke committed to their custodie.

The first of these was called Eluanus Aualonius, a man borne in the Ile of Aualon, and brought up there vnder those godlie pastours and their disciples, whom Philip sent ouer at the first for the conuersion of the Britons. The other hight Medguinus, and was thereto surnamed Belga, bicause he was of the towne of Welles, which then was called Belga. This man was trained vp also in one schoole with Eluanus, both of them being ornaments to their horie ages, and men of such grauitie and godlinesse, that Eleutherus supposed none more worthie to support this charge, than they: after whose comming home also, it was not long yer Lucius and all A zealous prince maketh feruent subiects. his houshold with diuers of the Nobilitie were baptised, beside infinit numbers of the common people, which dailie resorted vnto them, and voluntarilie renounced all their idolatrie and paganisme.

In the meane time, Eleutherus vnderstanding the successe of these learned doctours, and supposing with himselfe, that they two onlie could not suffice to support so great a charge as should concerne the conuersion of the whole Iland; he directed ouer vnto them in the yeare Faganus. Dinauus. Aaron.insuing Faganus, Dinaw (or Dinauus) Aaron, and diuerse other godlie preachers, as fellow-labourers to trauell with them in the vineyard of Radulphus de la noir aliàs Niger.the Lord. These men therefore after their comming hither, consulted with the other, and foorthwith wholie consented to make a diuision of this 3. Cheefe Bishops in Britaine.Iland amongst themselues, appointing what parcell each preacher should take, that with the more profit and ease of the people, and somewhat lesse trauell also for themselues, the doctrine of the Gospell might be preached and receiued. In this distribution, they ordeined that there Theonus. Theodosius. London. Yorke. Caerlheon.should be one congregation at London, where they placed Theonus as chéefe elder and bishop, for that present time, worthilie called Theonus. 1. for there was another of that name who fled into Wales with Thadiocus of Yorke, at the first comming of the Saxons; and also Guthelmus, who went (as I read) into Armorica, there to craue aid against the Scots and Vandals that plagued this Ile, from the Twede vnto the Humber. After this Theonus also Eluanus succéeded, who conuerted manie of the Druiydes, and builded the first librarie neere vnto the bishops palace.

The said Lucius also placed another at Yorke, whither they appointed Theodosius: and the third at Caerlheon vpon the riuer Vske, builded sometimes by Belinus, and called Glamorgantia, but now Chester (in which three cities there had before time beene thrée Archflamines erected vnto Apollo, Mars, and Minerua, but now raced to the ground, and three other churches builded in their steeds by Lucius) to the end that the countries round about might haue indifferent accesse vnto those places, and therewithall vnderstand for certeintie, whither to resort for resolution, if after their conuersion they should happen to doubt of any thing. In like sort also the rest of the idoll-temples standing in other places were either ouerthrowne, or conuerted into churches for christian congregations to assemble in, as our writers doo remember. In the report whereof giue me leaue gentle reader, of London my natiue citie to speake a little: for although it may and dooth seeme impertinent to my purpose, yet it shall not be much, and therefore I will soone make an end. There is a controuersie moued among our historiographers, whether the church that Lucius builded at London stood at Westminster, or in Cornehill. For there is some cause, why the metropolitane church should be thought to stand where S. Peters now doth, by the space of 400. & od yéeres before it was remoued to Canturburie by Austine the monke, if a man should leane to one side without anie conference of the asseuerations of the other. But herin (as I take it) there lurketh some scruple, for beside that S. Peters church stood in the east end of the citie, and that of Apollo in the west, the word Cornehill (a denomination giuen of late to speake of to one street) may easilie be mistaken for Thorney. For as the word Thorney proceedeth from the Saxons, who called the west end of the citie by that name, where Westminster now standeth, bicause of the wildnesse and bushinesse of the soile; so I doo not read of anie stréete in London called Cornehill before the conquest of the Normans. Wherfore I hold with them, which make Westminster to be the place where Lucius builded his church vpon the ruines of that Flamine 264. yeeres, as Malmesburie saith, before the comming of the Saxons, and 411. before the arriuall of Augustine. Read also his appendix in lib. 4. Pontif. where he noteth the time of the Saxons, in the 449. of Grace, and of Augustine in the 596. of Christ; which is a manifest accompt, though some copies haue 499. for the one, but not without manifest corruption and error.

Britaine the first prouince that receiued the Gospell generallie.Thus became Britaine the first prouince that generallie receiued the faith, and where the gospell was freelie preached without inhibition of hir prince. Howbeit, although that Lucius and his princes and great numbers of his people imbraced the word with gréedinesse, yet was not the successe thereof either so vniuersall, that all men beleeued at the first; the securitie so great, as that no persecution was to be feared from the Romane empire after his decease; or the procéeding of the king so seuere, as that he inforced any man by publike authoritie to forsake and relinquish his paganisme: but onelie this fréedome was enioied, that who so would become a christian in his time, might without feare of his lawes professe the Gospell, in whose testimonie, if néed had béene, I doubt not to affirme, but that he would haue shed also his bloud, as did Emerita neece vnto Lucius. his neece Emerita, who being constant aboue the common sort of women, refused not after his decease by fire, to yeeld hir selfe to death, as a swéet smelling sacrifice in the nostrels of the Lord, beyond the sea in France.

Lucius sendeth againe to Rome.The faith of Christ being thus planted in this Iland in the 177. after Christ, and Faganus and Dinaw with the rest sent ouer from Rome, in the 178. as you haue heard: it came to passe in the third yeare of the Gospell receiued, that Lucius did send againe to Eleutherus the bishop, requiring that he might haue some breefe epitome of the order of discipline then vsed in the church. For he well considered, that as it auaileth litle to plant a costlie vineyard, except it afterward be cherished, kept in good order, and such things as annoie, dailie remooued from the same: so after baptisme and entrance into religion, it profiteth little to beare the name of christians, except we doo walke in Ro. 3. ver. 1.the spirit, and haue such things as offend apparentlie, corrected by seuere discipline. For otherwise it will come to passe, that the wéedes of vice, and vicious liuing, will so quicklie abound in vs, that they will in the end choke vp the good séed sowne in our minds, and either inforce vs to returne vnto our former wickednesse with déeper securitie than before, or else to become meere Atheists, which is a great deale woorse.

For this cause therefore did Lucius send to Rome, the second time, for a copie of such politike orders as were then vsed there, in their regiment The wisedome of Eleutherus. of the church. But Eleutherus considering with himselfe, how that all nations are not of like condition, and therefore those constitutions that are beneficiall to one, may now and then be preiudiciall to another: and séeing also that beside the word no rites and orders can long continue, or be so perfect in all points, but that as time serueth, they will require alteration: he thought it best not to laie any more vpon the necks of the new conuerts of Britaine as yet, than Christ and his apostles had alreadie set downe vnto all men. In returning therefore his messengers, he sent letters by them vnto Lucius and his Nobilitie, dated in the consulships of Commodus and Vespronius, wherein he told them that Christ had left sufficient order in the Scriptures for the gouernment of his church alreadie in his word, and not for that onlie, but also for the regiment of his whole *kingdome, if he would submit himselfe, to yéeld and follow that rule. The epistle it selfe is partlie * Though most princes canot heare on that side. extant, and partlie perished, yet such as it is, and as I haue faithfullie translated it out of sundrie verie ancient copies, I doo deliuer it here, to the end I will not defraud the reader of anie thing that may turne to the glorie of God, and his commoditie, in the historie of our nation.

Epistle of Eleutherus vnto Lucius.“You require of vs the Romane ordinances, and thereto the statutes of the emperours to be sent ouer vnto you, and which you desire to practise and put in vre within your realme and kingdome. The Romane lawes and those of emperours we may eftsoones reprooue, but those of God can neuer be found fault withall. You haue receiued of late through Gods mercie in the realme of Britaine the law and faith of Christ, you haue with you both volumes of the scriptures: out of them therefore by Gods grace, and the councell of your realme take you a law, and by that law through Gods sufferance rule your kingdome, for you are Gods vicar in your owne Psal. 24.realme, as the roiall prophet saith; The earth is the Lords and all that is therein, the compasse of the world, and they that dwell therein. Psal. 45.Againe, Thou hast loued truth and hated iniquitie, wherefore God, euen thy God hath annointed thee with oile of gladnesse aboue thy fellowes. Psal. 71.And againe, according to the saieng of the same prophet; Oh God giue thy iudgement vnto the king, & thy iustice vnto the kings sonne. The kings sons are the christian people & flocke of the realme, which are vnder your gouernance, and liue & continue in peace within your kingdome. * * Here wanteth.The gospell saith; As the hen gathereth hir chickens vnder hir wings, so dooth the king his people. Such as dwell in the kingdome of Britaine are yours, whom if they be diuided, you ought to gather into concord and vnitie, to call them to the faith and law of Christ, and to his sacred church: to chearish and mainteine, to rule also and gouerne them, defending each of them from such as would doo them wrong, and keeping them from the malice of such as be their enimies. *Wo vnto the nation whose king is a child, and whose princes rise vp earlie to banket and féed, which is spoken not of a prince that is within age, but of a prince that is become a child, through follie, sinne & vnstedfastnesse, of whom the prophet saith; The bloudthirstie and deceitfull men shall not liue foorth halfe their daies. *By féeding I vnderstand gluttonie; Psal. 55.by gluttonie, lust; & by lust all wickednesse & sinne, according to the saieng of Salomon the king; Wisedome entreth not into a wicked mind, nor dwelleth with a man that is subiect vnto sinne. A king hath his name of ruling, and not of the possession of his realme. You shalbe a king whilest you rule well, but if you doo otherwise, the name of a king shall not remaine with you, but you shall vtterlie forgo it, which God forbid. The almightie God grant you so to rule the kingdome of Britaine, that you may reigne with him for euer, whose vicar (or vicegerent) you are within your aforesaid kingdome. Who with the Sonne and the Holie-ghost, &c.”

Hitherto out of the epistle that Eleutherus sent vnto Lucius, wherein manie pretie obseruations are to be collected, if time and place would serue to stand vpon them. After these daies also the number of such as were ordeined to saluation, increased dailie more and more, whereby (as in other places of the world) the word of God had good successe in Britaine, in time of peace; and in heat of persecution, there were no Albane. Amphibalus. Iulius. Aaron.small number of martyrs that suffered for the same, of which Albane, Amphibalus, Iulius, and Aaron, are reputed to be the chiefe, bicause of their noble parentage, which is a great matter in the sight of worldlie men.

There are which affirme our Lucius to renounce his kingdome, and afterward to become first a bishop, then a preacher of the gospell, and afterward a pope: but to the end such as hold this opinion may once vnderstand the botome of their errors, I will set downe the matter at large, whereby they shall sée (if they list to looke) how far they haue béene deceiued.

Chlorus had three sons, & a daughter by Helena. I find that Chlorus had issue by his second wife, two sonnes, Dalmatius (who had a sonne called also Dalmatius and slaine by the souldiors.) Constantius father to Gallus, and Iulian the apostata; besides foure other whose names as yet I find not. But being at the first matched with Helena, and before she was put from him by the roiall power of Dioclesian, he had by hir three sonnes (beside one daughter named Emerita) of which the name of the first is perished, the second was called Lucius, & the third Constantine, that afterward was emperour of Rome, by election of the armies in Britaine. Now it happened that Lucius, whome the French call Lucion, by means of a quarell growne betwéene him and his elder brother, did kill his said brother, either by a fraie or by some other meanes, wherevpon his father exiled him out of Britaine, and appointed him from thenceforth to remaine in Aquitane in France. This Lucion brought thus into worldlie sorow, had now good leasure to meditate vpon heauen, who before in his prosperitie had peraduenture neuer regard of hell. Finallie he fell so far into the consideration of his estate, that at the last he renounced his paganisme, Lucion becommeth a christian. Lucion a bishop.and first became a christian, then an elder, and last of all a bishop in the church of Christ. He erected also a place of praier wherein to serue the liuing God, which after sundrie alterations came in processe of time to be an Abbaie, and is still called euen to our time after Lucion or Lucius: the first founder therof, and the originall beginner of anie such house in those parts.

In this also he and diuers other of his freends continued their times, in great contemplation and praier, and from hence were translated as occasion serued, vnto sundrie ecclesiasticall promotions in the time of Constant. his brother. So that euen by this short narration it is now easie to sée, that Lucius the king, and Lucius or Lucion the sonne of Hermannus Schedelius. Bruschius cap. 3.Chlorus, were distinct persons. Herevnto Hermannus Schedelius addeth also how he went into Rhetia with Emerita his sister, and néere vnto the citie Augusta conuerted the Curienses vnto the faith of Christ, and there likewise (being put to death in Castro Martis) lieth buried in the same towne, where his feast is holden vpon the third daie of December, as may readilie be confirmed, whereas the bones of our Lucius were to be séene at Glocester. That Schedelius erreth not herein also, the ancient monuments of the said Abbaie, whereof he was the originall beginner, as I said, doo yeeld sufficient testimonie, beside an hymne made in his commendation, intituled Gaude Lucionum, &c. But for more of this you may Festum Lucionis. Iohn Bouchet.resort vnto Bouchet in his first booke, and fift chapter of the Annales of Aquitane, who neuertheles maketh the king of Britaine grandfather to this Lucion. The said Schedelius furthermore setteth downe, that his Emerita martyred in Rhetia.sister was martyred in Trinecastell, néere vnto the place where the said Lucion dwelled, whereby it appéereth in like sort, that she was not sister to Lucius king of Britaine, of which prince Alexander Neccham in his most excellent treatise De sapientia diuina, setteth downe this Distichon:

Prima Britannorum fidei lux Lucius esse
Fertur, qui rexit mœnia Brute tua.

Neither could Lucion or Lucius be fellow and of kinred vnto Paule the apostle, as Auentine inferreth, except he meane it of some other Lucius, as of one whome he nameth Cyrinensis. But then will not the historie agree with the conuersion of the Rhetians and Vindelicians, whereof Schedelius and other doo make mention. But as each riuer the farder it runneth from the head, the more it is increased by small riuelets, and corrupted with filthie puddels, and stinking gutters, that descend into Heresie and monastical life brought into Britaine at one time by Pelagius.the same: so the puritie of the gospell, preached here in Britaine, in processe of time became first of all to be corrupted with a new order of religion, and most execrable heresie, both of them being brought in at once by Pelagius, of Wales, who hauing trauelled through France, Italie, Aegypt, Syria, & the easterlie regions of the world, was there at the last made an elder or bishop, by some of the monkes, vnto whose profession he had not long before wholie addicted himselfe. Finallie returning home againe with an augmentation of fame and countenance of greater holinesse than he bare out of the land with him, he did not onelie erect an house of his owne order at Bangor in Wales, vpon the Bangor. riuer Dee, but also sowed the pestiferous séed of his hereticall prauities ouer all this Iland, whereby he seduced great numbers of Britons, teaching them to preferre their owne merits, before the free mercie of God, in Jesus Christ his sonne. By this means therefore he brought assurance of saluation into question, and taught all such as had a diligent respect vnto their workes to be doubtfull of the same, whereas to such as regard this latter, there can be no quietnesse of mind, but alwaies an vnstedfast opinion of themselues, whereby they cannot discerne, neither by prosperitie nor aduersitie of this life, whether they be worthie loue or hatred. Neuertheles it behooueth the godlie to repose their hope in that grace which is freelie granted through Jesu Christ, and to flee vnto the mercies of God which are offered vnto vs in with and by his son, to the end that we may at the last find the testimonie of his spirit working with ours, that we are his chosen children, whereby commeth peace of conscience to such as doo beléeue.

Thus we sée how new deuises or orders of religion and heresie came in together. I could shew also what Comets, and strange signes appeared in Britaine, much about the same time, the like of which with diuers other haue beene perceiued also from time to time, sithence the death of Pelagius, at the entrance of anie new kind of religion into this Ile of Britaine. But I passe them ouer, onelie for that I would not seeme in my tractation of antiquities, to trouble my reader with the rehersall of anie new inconueniences.

Anachorites. Heremites. Cyrillines. Benedictines.To procéed therefore with my purpose, after these, there followed in like sort sundrie other kinds of monasticall life, as Anachorites, Heremits, Cyrilline and Benedictine monkes, albeit that the heremeticall profession was onelie allowed of in Britaine, vntill the comming of Augustine the monke, who brought in the Benedictine sect, framed after the order of the house which Benedict surnamed Nursinus did first erect in Monte Cassino, about the 524. of Christ, & was finallie so well liked of all men, that we had few or (as I suppose) no blacke monkes in England that were not of his order. In processe of time how Benedict Biscop also our countrieman restored the said Benedictine profession greatlie decaied in England, our histories are verie plentifull, which Biscop went off into Italie, and at one time for a speciall confirmation of his two monasteries which he had builded at other mens costs vnto Monkes and Heremites onelie allowed of in Britaine.Paule and Peter vpon the bankes of the Were, as Beda dooth remember. So fast also did these and other like humane deuises prosper after his time, that at their suppression in England and Wales onelie, there were found 440. religious houses at the least, of which 373. might dispend 200. li. by the yéere at the least, as appeareth by the record of their suppression, which also noteth the totall summe of their reuenues to amount vnto 32000. pounds, their moueables 100000. li. and the number of The number of religious houses in England at their dissolution.religious men conteined in the same, to be 10000. which would make a pretie armie, wherevnto if you adde those 45. of late standing in Scotland, you shall soone see what numbers of these dens of spirituall robbers were mainteined here in Britaine. What number of saincts also haue béene hatched in them I could easilie remember, and beside those 160. which Capgraue setteth downe, & other likewise remembred in the golden Legend, and Legendarie of Excester, I might bring a rable out of Scotland able to furnish vp a calendar, though the yere were twise as long.

As touching Pelagius the first heretike that euer was bred in this realme (notablie knowne) and parent of Monachisme, it is certeine, that before his corruption and fall, he was taken for a man of singular learning, deepe iudgement, and such a one, as vpon whome for his great gifts in teaching and strictnesse of life, no small péece of the hope and expectation of the people did depend. But what is wisedome of the flesh, without the feare and true knowledge of God? and what is learning except it be handmaid to veritie and sound iudgement? Wherefore euen of Roger Bakon his saieng of the preachers of his time who were the best lawyers and the worst Diuines.this man, we may see it verified, that one Roger Bakon pronounced long after of the corruption of his time, when all things were measured by wit and worldlie policie, rather than by the scriptures or guidance of the spirit; Better it is saith he, to heare a rude and simple idiot preach the truth, without apparance of skill and learned eloquence, than a profound clearke to set foorth error, with great shew of learning, and boast of filed vtterance. Gerson in like sort hath said fullie asmuch. These follies of Pelagius were blased abroad about the 400. of Christ, and from thencefoorth how his number of monkes increased on the one side, and his doctrine on the other, there is almost no reader that is vnskilfull and ignorant.

This also is certeine, that within the space of 200. yeares and odde, More than 2100 monkes in the College or Abbaie of Bangor in whose territories the parish of Ouerton standeth.there were manie more than 2100. monkes gathered togither in his house, whose trades notwithstanding the errors or their founder, (who taught such an estimation of merits and bodilie exercise (as Paule calleth it) that therby he sought not onlie to impugne, but also preuent grace, which was in deed the originall occasion of the erection of his house) were yet farre better and more godlie than all those religious orders, that were inuented of later time, wherein the professours liued to themselues, their wombs and the licentious fruition of those parts, that are beneath the bellie. For these laboured continuallie for their owne liuings, at vacant times from praier (as did Serapions monkes, which Niceph. lib. II. cap. 34.were 10000. ouer whome he himselfe was Abbat) and likewise for the [Page 47] better maintenance of such learned men as were their appointed preachers. Their liues also were correspondent to their doctrine, so that herein onelie they seemed intollerable, in that they had confidence in their déeds, and no warrant out of the word for their succor & defense, but were such a plant as the heauenlie father had not planted, and therefore no maruell, though afterward they were raised by the roots.

But as Pelagius and his adherents had a time to infect the church of Christ in Britaine, so the liuing God hath had a season also to purge and cleanse the same, though not by a full reformation of doctrine, Germanus, Lupus, Palladius, Patricius.sith Germanus, Lupus, Palladius, Patricius, and such like leaning for the most part vnto the monasticall trades, did not so much condemne the generall errors of Pelagius one waie, as mainteine the same, or as euill opinions another. For as Patricke séemed to like well of the honoring of the dead, so Germanus being in Britaine repaired an old chapell to Seuerus Sulpitius in vita Patricij. S. Albane, wherein Lupus also praied, as Palladius vpheld the strictnesse of life, in monasticall profession to the vttermost of his power. Wherefore God wrought this purgation of his house at the first, rather by taking awaie the wicked and pompous schoolemaisters of errour out of this life: hoping that by such meanes, his people would haue giuen eare to the godlie that remained. But in processe of time, when this his mercifull dealing was forgotten and our countriemen returned to their former disorders, he brought in the Saxons, who left no idoll vnhonored, no not their filthie Priapus, vnto whom the women builded temples, and made a beastlie image (Cum pene intenso, and as if he had beene circumcised) whome they called Ithypallus, Verpus, and as Goropius Atvatic. pag. 26. addeth, Ters: calling vpon him in maner at euerie word, yea at the verie fall of a knife out of their hands, and not counted anie shame vnto the most ancient and sober matrone of them all. Howbeit when this procéeding of the Lord could also take no place, and the shéepe of his pasture would receiue no wholesome fodder, it pleased his maiestie, to let them run on headlong from one iniquitie to another, in somuch that after the doctrine of Pelagius, it receiued that of Rome Augustine the monke.] also, brought in by Augustine and his monkes, whereby it was to be seene, how they fell from the truth into heresie, and from one heresie still into another, till at the last they were drowned altogither in the pits of error digged vp by Antichrist, wels in deed that hold no water, which notwithstanding to their followers séemed to be most sound doctrine, and cisterns of liuing water to such as imbraced the same.

Augustine.This Augustine, after his arriuall, conuerted the Saxons in déed from paganisme, but as the prouerbe saith, bringing them out of Gods blessing into the warme sunne, he also imbued them with no lesse hurtfull superstition, than they did know before: for beside the onelie name of Christ, and externall contempt of their pristinate idolatrie, he taught them nothing at all, but rather (I saie) made an exchange from grosse to subtill treacherie, from open to secret idolatrie, & from the name of pagans, to the bare title of christians, thinking this sufficient for their soules health, and the stablishment of his monachisme, of which kind of profession, the holie scriptures of God can in no wise like or allow. But what cared he? sith he got the great fish for which he did cast his hooke, and so great was the fish that he caught in déed, that within the space of 1000. yeares, and lesse, it deuoured the fourth part & more of the best soile of the Iland, which was wholie bestowed vpon his monkes, & other religious broodes that were hatched since his time, as may hereafter appéere in the booke following, where I intreate of cities, townes, &c. In the meane season what successe his monkes had Monks of Canturburie plagued.at Canturburie, how oft they were spoiled by enimies, their houses burned by casualtie, and brethren consumed with pestilence, I refer me to Gotcellius, Houeden, Geruase, and the rest of their owne historiographers. And so sore did the pestilence rage among them in the time of Celnothus (in whose daies the preests, clerks and monkes sang their seruice togither in the quire, that (of I wote not how manie) there remained onelie fiue aliue, which was a notable token of the furie and wrath of God conceiued and executed against that malignant generation. It came also to passe at the last that men vsed to praie for helpe at the said Augustines tumbe (although afterward Thomas Becket a newer saint did not a little deface his glorie) among which king Athelstane was one, whome Elnothus the abbat staied so long in the place, when he came thither to praie, that his soldiours waiting for his comming, and supposing the monkes to haue murdered him, began to giue an assault and set fire vpon the house.

Meates. Pictes. Caledoniens. Whilest these things were thus in hand, in the south part of Albion, the Meates, Picts, and Caledoniens, which lie beyond the Scotish sea, receiued also the faith, by preaching of such christian elders as aduentured thither dailie, who trauelled not without great successe and increase of perfect godlines in that part of the Ile. Certes this prosperous attempt passed all mens expectation, for that these nations were in those daies reputed wild, sauage, and more vnfaithfull and craftie than well-minded people (as the wild Irish are in my time) and such were they (to saie the truth) in déed, as neither the sugred courtesie, nor sharpe swords of the Romans could mollifie or restraine from their naturall furie, or bring to anie good order. For this cause also in the end, the Romane emperours did vtterlie cast them off as an vnprofitable, brutish, & vntameable nation, and by an huge wall herafter to be described, separated that rude companie from the more mild and ciuill portion.

Scotland conuerted to the faith of Christ.This conuersion of the north parts fell out in the sixt yeare before the warres that Seuerus had in those quarters, and 170. after the death of our sauiour Jesus Christ. From thenceforth also the christian religion continued still among them, by the diligent care of their pastors and bishops (after the vse of the churches of the south part of this Iland) till the Romane shéepheard sought them out, and found the meanes to pull them vnto him in like sort with his long staffe as he had done our countriemen, whereby in the end he abolished the rites of the churches of Asia there also, as Augustine had done alreadie in England: and in stéed of the same did furnish it vp with those of his pontificall see, although there was great contention, and no lesse bloodshed made amongst them, before it could be brought to passe, as by the histories of both nations yet extant may be séene.

Paladius.In the time of Cœlestine bishop of Rome, who sate in the 423. of Christ, one Paladius a Grecian borne (to whome Cyrill wrote his dialog De adoratione in spiritu) and sometime disciple to Iohn 24. bishop of The first attempt of the bishop of Rome to bring Scotland vnder his obedience.Ierusalem, came ouer from Rome into Britaine, there to suppresse the Pelagian heresie, which not a little molested the orthodoxes of that Iland. And hauing doone much good in the extinguishing of the aforesaid opinion there, he went at the last also into Scotland, supposing no lesse, but after he had trauelled somwhat in confutation of the Pelagians in those parts, he should easilie persuade that crooked nation to admit and receiue the rites of the church of Rome, as he would faine haue doone beforehand in the south. Fastidius bishop of London. But as Fastidius Priscus archbishop of London, and his Suffragans resisted him here; so did the Scotish prelates withstand him there also in this behalfe: howbeit, bicause of the authoritie of his commission, grauitie of personage, and the great gift which he had in the veine of pleasant persuasion (whereby he drew the people after him, as Orpheus did the stones with his harpe, and Hercules such as heard him by his toong) they had him not onelie then in great admiration, but their successors also from time to time, and euen now are contented Paladius accompted for the apostle of the Scots. (and the rather also for that he came from Rome) to take him for their chéefe apostle, reckoning from his comming as from the faith receiued, which was in the 431. yeare of Christ, as the truth of their historie dooth verie well confirme.

Thus we see what religion hath from time to time beene receiued in this Iland, & how and when the faith of Christ came first into our countrie. Howbeit as in processe of time it was ouershadowed, and corrupted with the dreames and fantasticall imaginations of man, so it dailie waxed woorse & woorse, till that it pleased God to restore the preaching of his gospell in our daies, whereby the man of sinne is now openlie reuealed, and the puritie of the word once againe brought to light, to the finall ouerthrow of the Romish sathan, and his popish adherents that honour him daie and night to the vttermost of their power, yeelding vp their harts as temples for him to dwell in, which rather ought to be the temples of God and habitations of the Holy-ghost. But such is their peruerse ignorance (notwithstanding that Paule hath giuen warning of him alreadie 2. Thes. 2. calling him (as I said) the man of sinne, and saieng that he sitteth as God in the temple of God, shewing himselfe in his chalenge of power, as if he were God, vnder pretense of zeale vnto true religion) that they will not giue eare vnto the truth, but rather shut their eares and their eies from hearing and reading of the scriptures, bicause they will not be drawne out of his snares and bondage.

OF THE MANIFOLD CONUERSIONS AND ALTERATIONS OF THE ESTATE OF THE COMMON-WEALTH
OF BRITAINE, SITHENS THE TIME OF SAMOTHES.

There is a certeine period of kingdomes, of 430. yeares, in which commonlie they suffer some notable alteration. And as in the aforesaid season there is set a time of increase and decaie, so we find that before the execution of Gods purpose dooth come to passe, in changing the estate of things, sundrie tokens are sent, whereby warning is giuen, that without repentance he will come and visit our offenses. This is partlie verified by Ioachimus Camerarius, who in his first booke De ostentis intreating of the same argument, telleth of a strange earthquake felt in Delus, which was neuer touched with any such plague before or after the ouerthrow of the Persians, giuen vnto them by the Grecians; also of the beard that suddenlie grew out of the face of the Pedacien prophetesse, so often as the citie was to be touched with any alteration and change. “Nam (saith he) descriptas esse diuinitùs ætates quibus idem humanarum rerum status duraret, quibus finitis, prædici prius quàm existeret nouationem in deterius euenturam rerum, quæque indies minùs ac minùs numini cordi essent. Emittuntur igitur cometæ diuinitus, & reuocantur dum supra nos conspecti quamdiu placuit Deo inferuntur, &c.” Plato referreth such changes as happen in common-wealths to a certeine diuine force that resteth hidden in sundrie od numbers, whereof their periods do consist. True it is that God created all things in number, weight & measure, & that after an incomprehensible maner vnto our fraile & humane capacitie. Neuerthelesse, he appointed not these three to haue the rule of his works, wherefore we must not ascribe these changes to the force of number with Plato, much lesse then vnto destinie with the Peripatetiks, but vnto the diuine prouidence and appointment of God, which onelie may be called destinie as S. Augustine saith, for of other destinie it is impietie to dreame. Aristotle ascribing all euents vnto manifest causes precedent, dooth scoffe at Plato and his numbers in his booke of common-wealths, and bringeth in sundrie causes of the alteration of the state of things, which we may referre vnto principals, as iniurie, oppression, ambition, treason, rebellion, contempt of religion and lawes, and therevnto abundance of wealth in few, and great necessitie and miserie in manie. But whatsoeuer Aristotle gesseth at these things by humane reason as at the first causes, yet we acknowledge other beyond them, as sinne, which being suffered and come to the full, is cut downe by the iustice of the high God, the cheefe cause of all, who foreseeing the wickednesse of such as dwell on earth, dooth constitute such a reuolution of things in their beginnings, as best standeth with the execution of his purpose, and correction of our errors. The causes therefore that Aristotle dooth deliuer, are nothing else but the meanes which God vseth to bring his purposes to passe; and yet they deserue the name of causes, in that they preceed those effects which follow them immediatlie. But in truth other than secondarie or third causes no man can iustlie call them. Bodinus in his historicall method, cap. 6. making a large discourse of the conuersions of commonwealths, dooth séeme at the first to denie the force of number, but after a while he maruelleth that no Grecian or Latine Academike, hath hitherto made any discourse of the excellencie of such numbers as apperteine to the estate of empires and kingdomes by exemplification in any one citie or other. Hereby he sheweth himselfe vpon the sudden to alter his iudgement, so that he Fatal numbers.setteth downe certeine numbers as fatall; to wit, sixe vnto women, and seauen and nine vnto men, which (saith he) haue “Magnam in tota rerum natura potestatem,” meaning as well in common-wealths and kingdomes from their first erections, as in particular ages of bodies, for sickenesse, health, change of habitation, wealth, and losse, &c: and for the confirmation of the same, he setteth downe sundrie examples of apparent likelihood, either by multiplication of one by the other, or diuision of greater numbers by either of them, or their concurrence one with another, calling the aforesaid three his criticall or iudiciall numbers, whereby he bringeth or rather restoreth an old kind of arithmancie (fathered on Pythagoras, yet neuer inuented by him) againe into the world. But we christians, in respecting of causes, haue to looke vnto the originall and great cause of all, and therefore we haue not to leane vnto these points in any wise as causes: for we know and confesse that all things depend vpon his prouidence, who humbleth and exalteth whom it pleaseth him. Neuerthelesse, I hope we may without offense examine how these assertions hold, so long as we vse them rather as Indices than Causas mutationum. And therefore haue I attempted to practise at this present the example of Bodinus, first in the alterations of our ciuill estate passed; and secondlie, of the like in cases of religion; from the flood generallie, and then after the first comming in of Samothes into our Ile, thereby somewhat to satisfie my selfe, and recreate the readers; but still protesting in the meane season that I vtterlie denie them to be any causes, or of themselues to worke any effect at all in these things, as Bodinus would seeme to vphold. As for those of other countries, I referre you to Aristotles politikes, and the eight of the common-wealth which Plato hath left vnto vs, therby to be farther resolued, if you be desirous to looke on them. In beginning therefore with my purpose; First bicause the flood of Noah was generall, and therefore appertinent vnto all, it shall not be amisse to begin with that, which was in the yeare 1656. after the creation of Adam, so that if you diuide the same by nine, you shall find the quotient to fall out exactlie with the 184. reuolution of the same number. Secondlie, for so much as the confusion of toongs was the originall cause of the dispersion of the people ouer the face of the whole earth, it shall not be amisse also to examine the same. Certes it fell out in the 133. after the flood: if we diuide therefore the said 133. by seauen, you shall find the quotient 19. without any ods remaining. From hence also vnto the comming of Samothes into Britaine, or rather his lawes giuen vnto the Celts, and with them vnto the Britons, in the second of his arriuall in this land, we find by exact supputation 126. yeares, which being parted by nine or seauen sheweth such a conclusion as maketh much for this purpose. Doubtlesse I am the more willing to touch the time of his lawes than his entrance, sith alteration of ordinances is the cheefe and principall token of change in rule and regiment; although at this present the circumstances hold not, sith he dispossessed none, neither incroched vpon any. From Samothes vnto the tyrannie of Albion, are 335. yeares complet, so that he arriued here in the 335. or 48. septenarie, which also concurreth with the 590 after the flood. In like sort the regiment of Albion continued but seauen yeares, and then was the souereingtie of this Ile restored againe by Hercules vnto the Celts. The next alteration of our estate openlie knowne, happened by Brute, betweene whose time and death of Albion there passed full 601. yeares (for he spent much time after his departure out of Grecia, before he came into Albion) so that if you accompt him to come hither in the 602. you shall haue 86. septenaries exactlie. From Brute to the extinction of his posteritie in Ferrex and Porrex, and pentarchie of Britaine, are 630. yeares, or 70. nouenaries, than the which where shall a man find a more precise period after this method or prescription, for manie and diuers considerations. The time of the pentarchie indured likewise 49. yeares, or seauen septenaries, which being expired Dunwallo brought all the princes vnder his subiection, and ruled ouer them as monarch of this Ile. After the pentarchie ended, we find againe, that in the 98. yeare, Brennus rebelled against Beline his brother, wherevpon insued cruell bloodshed betwéene them. So that here you haue 14. septenaries, as you haue from those warres ended, which indured a full yeare & more before Brennus was reconciled to his brother, to the comming of Cæsar into this Iland (whereat our seruitude and miserable thraldome to the Romans may worthilie take his entrance) 48. or 336. yeares, than the which concurrences I know not how a man should imagine a more exact.

After the comming of Cæsar we haue 54. or sixe nouenaries to Christ, whose death and passion redoundeth generallie to all that by firme and sure faith take hold of the same, and applie it vnto their comfort. From the birth of Christ to our countrie deliuered from the Romane yoke, are 446. yeares, at which time the Britains chose them a king, and betooke themselues to his obedience. But neither they nor their king being then able to hold out the Scots and Picts, which dailie made hauocke of their countrie; the said Vortiger in the third yeare of his reigne (which was the 63. septenarie after Christ) did send for the Saxons, who arriued here in the 449. and 450. yeares of Grace, in great companies, for our aid and succour, although that in the end their entrances turned to our vtter decaie and ruine, in that they made a conquest of the whole Ile, and draue vs out of our liuings. Hereby we sée therefore how the preparatiue began in the 449. but how it was finished in the tenth nouenarie, the sequele is too too plaine. In like sort in the 43. nouenarie or 387. after the comming of the Saxons, the Danes entred, who miserablie afflicted this Ile by the space of 182. yeares or 46. septenaries, which being expired, they established themselues in the kingdome by Canutus. But their time lasting not long, the Normans followed in the end of the 49. yeare, and thus you sée how these numbers do hold exactlie vnto the conquest. The like also we find of the continuance of the Normans or succession of the Conquerour, which indured but 89. yeares, being extinguished in Stephen, and that of the Saxons restored in Henrie the second, although it lacke one whole yeare of ten nouenaries, which is a small thing, sith vpon diuers occasions the time of the execution of any accident may be preuented or proroged, as in direction and progression astronomicall is oftentimes perceiued. From hence to the infamous excommunication of England in king Iohns daies, wherevpon insued the resignation of his crownes and dominions to the pope, are eight septenaries or 56. yeares. Thence againe to the deposition of Richard. 2. and vsurpation of Henrie 4. are 77. yeares or 11. septenaries. From hence to the conspiracie made against Edward. 2. after which he was deposed & murdered are 117. yeares, or 13. nouenaries. From hence to the beginning of the quarell betwéene the houses of Yorke and Lancaster (wherein foure score and od persons of the blood roiall were slaine and made awaie first and last, and which warres begunne in the 1448. and the yeare after the death of the Duke of Glocester, whose murther séemed to make frée passage to the said broile) are 72. yeares or eight nouenaries. From hence to the translation of the crowne from the house of Lancaster to that of Yorke, in Edward the 4. are 14. yeares or two septenaries, and last of all to the vnion of the said houses in Henrie the eight, is an exact quadrat of seuen multiplied in it selfe, or 49. yeares, whereof I hope this may in part suffice.

Now as concerning religion, we haue from Christ to the faith first preached in Britaine (by Iosephus ab Aramathia, and Simon Zelotes) as some write 70. yeares or 10. septenaries. Thence also to the baptisme of Lucius, and his nobilitie in the yeare after their conuersion, 12. nouenaries or 108. yeares. After these the Saxons entred and changed the state of religion for the most part into paganisme, in the yeare 449. 39. nouenarie, and 273. yeare after Lucius had beene baptised, which is 39. septenaries, if I be not deceiued. In the 147. or 21. septenarie, Augustine came, who brought in poperie, which increased and continued till Wicklif with more boldnesse than anie other began to preach the gospell, which was Anno. 1361. or 765. yeares after the comming of Augustine, and yeeld 85. nouenaries exactlie. From hence againe to the Henrie 8.expulsion of the pope 175. yeares, or 25. septenaries, thence to the Marie.receiuing of the pope and popish doctrine 21. yeares or 3. septenaries, wherevnto I would ad the time of restoring the gospell by Quéene Elizabeth, were it not that it wanteth one full yeare of 7. Whereby we may well gather, that if there be anie hidden mysterie or thing conteined in these numbers, yet the same extendeth not vnto the diuine disposition of things, touching the gift of grace and frée mercie vnto the penitent, vnto which neither number weight nor measure shall be able to aspire.

OF SUCH ILANDS AS ARE TO BE SEENE VPON THE COASTS OF BRITAINE. CAP. 10

There are néere vnto, or not verie farre from the coasts of Britaine many faire Ilands, wherof Ireland with hir neighbors (not here handled) séeme to be the cheefe. But of the rest, some are much larger or lesse than other, diuers in like sort enuironed continuallie with the salt sea (whereof I purpose onelie to intreat, although not a few of them be Ilands but at the floud) and other finallie be clipped partlie by the fresh and partlie by the salt water, or by the fresh alone, whereof I may speake afterward.

Of these salt Ilands (for so I call them that are enuironed with the Ocean waues) some are fruitfull in wood, corne, wild foule, and pasture ground for cattell, albeit that manie of them be accounted barren, bicause they are onelie replenished with conies, and those of sundrie colours (cherished of purpose by the owners, for their skins or carcases in their prouision of household) without either man or woman otherwise inhabiting in them. Furthermore, the greatest number of these Ilands haue townes and parish-churches, within their seuerall precincts, some mo, some lesse: and beside all this, are so inriched with commodities, that they haue pleasant hauens, fresh springs, great store of fish, and plentie of cattell, wherby the inhabitants doo reape no small aduantage. How manie they are in number I cannot as yet determine, bicause mine informations are not so fullie set downe, as the promises of some on the one side, & mine expectation on the other did extend vnto. Howbeit, first of all that there are certeine which lie neere togither, as it were by heapes and clusters, I hope none will readilie denie. Nesiadæ. Insulæ Scylurum. Sileustræ. Syllanæ. Sorlingæ. Sylley. Hebrides. Hebudes. Meuaniæ. Orchades. Of these also those called the Nesiadæ, Insulæ Scylurum, Sileustræ, Syllanæ, now the Sorlings, and Iles of Silley, lieng beyond Cornwall are one, and conteineth in number one hundreth fourtie and seauen (each of them bearing grasse) besides shelfes and shallowes. In like sort the companie of the Hebrides in old time subject vnto Ireland are another, which are said to be 43. situat vpon the west side of this Iland, betweene Ireland & Scotland, and of which there are some that repute Anglesei, Mona Cæsaris, and other lieng betweene them to be parcell, in their corrupted iudgement. The third cluster or bunch consisteth of those that are called the Orchades, and these lie vpon the northwest point of Scotland, being 31. aliàs 28. in number, as for the rest they lie scattered here and there, and yet not to be vntouched as their courses shall come about.

There are also the 18. Shetland Iles, and other yet farther distant from them, of which Iohn Frobuser I doubt not touched vpon some in his voiage to Meta Incognita: but for somuch as I must speake of the Shetlands hereafter, I doo not meane to spend anie time about them as yet.

There haue beene diuers that haue written of purpose, De insulis Britanniæ, as Cæsar doth confesse. The like also may be seene by Plutarch, who nameth one Demetrius a Britaine, that should set foorth an exact treatise of each of them in order, and among other tell of certeine desert Iles beyond Scotland dedicated to sundrie gods and goddesses, but of one especiallie, where Briareus should hold Saturne and manie other spirits fast bound with the chaines of an heauie sléepe, as he heard, of which some die now and then, by meane wherof the aire becommeth maruellouslie troubled, &c: as you may sée in Plutarch De cessatione oraculorum, &c. But sith those bookes are now perished, and the most of the said Ilands remaine vtterlie vnknowen, euen to our owne selues (for who is able in our time to say where is Glota, Hiucrion, Etta, Iduna, Armia, Æsarea, Barsa, Isiandium, Icdelis, Xantisma, Indelis, Siata, Ga. Andros or Edros, Siambis, Xanthos, Ricnea, Menapia, &c? whose names onelie are left in memorie by ancient writers, but I saie their places not so much as heard of in our daies) I meane (God willing) to set downe so manie of them with their commodities, as I doo either know by Leland, or am otherwise instructed of by such as are of credit. Herein also I will touch at large those that are most famous, and breeflie passe ouer such as are obscure and vnknowen, making mine entrance at the Thames mouth, and directing this imagined course (for I neuer sailed it) by the south part of the Iland into the west. From thence in like sort I will proceed into the north, & come about againe by the east side into the fall of the aforesaid streame, where I will strike saile, and safelie be set ashore, that haue often in this voiage wanted water, but oftener béene set a ground, especiallie on the Scotish side.

In beginning therefore, with such as lie in the mouth of the aforesaid Hoo. riuer, I must néeds passe by the How, which is not an Iland, and therefore not within the compasse of my description at this time, but almost an Iland, which parcels the Latins call Peninsulas, and I doo english a Byland, vsing the word for such as a man may go into drie-footed at the full sea, or on horssebacke at the low water without anie boat or vessell: and such a one almost is Rochford hundred in Essex also, yet not at this time to be spoken of, bicause not the sea onelie but the fresh water also doth in maner enuiron it, and is the cheefe occasion wherfore it is called an Iland. This How lieth between Cliffe (in old time called Clouesho, to wit, Cliffe in How or in the hundred of How) & the midwaie that goeth along by Rochester, of which hundred there goeth an old prouerbe in rime after this maner:

He that rideth into the hundred of How, Beside pilfering sea-men shall find durt ynow.

Greane.Next vnto this we haue the Greane, wherein is a towne of the same denomination, an Ile supposed to be foure miles in length, and two in Shepey.bredth. Then come we to Shepey, which Ptolomie calleth Connos, conteining seauen miles in length, and three in bredth, wherein is a castell called Quinborow, and a parke, beside foure townes, of which one is named Minster, another Eastchurch, the third Warden, and the fourth Leyden: the whole soile being throughlie fed with shéepe, verie well woodded, and (as I heare) belongeth to the Lord Cheyney, as parcell of his inheritance. It lieth thirtéene miles by water from Rochester, but the castell is fiftéene, and by south thereof are two small Ilands, Elmesie. Hertesie. wherof the one is called Elmesie, and the more easterlie Hertesie. In this also is a towne called Hertie, or Hartie, and all in the Lath of Scraie, notwithstanding that Hartie lieth in the hundred of Feuersham, and Shepey reteineth one especiall Bailie of hir owne.

From hence we passe by the Reculuers (or territorie belonging in time past to one Raculphus, who erected an house of religion, or some such thing there) vnto a little Iland in the Stoure mouth. Herevpon also Stureev. Thanet.the Thanet abutteth, which Ptolomie calleth Toliapis, other Athanatos, bicause serpents are supposed not to liue in the same, howbeit sith it is not enuironed with the sea, it is not to be dealt withall as an Iland in this place, albeit I will not let to borow of my determination, and describe it as I go, bicause it is so fruitfull. Beda noteth it in times past to haue conteined 600. families, which are all one with Hidelands, *Ploughlands, Carrucates, or Temewares. He addeth also that it is * In Lincolneshire the word Hide or hideland, was neuer in vse in old time as in other places, but for Hide they vsed the word Carucate or cartware, or Teme, and these were of no lesse compasse than an Hideland. Ex Hugone le blanc Monacho Petrolurgensi. diuided from our continent, by the riuer called Wantsume, which is about thrée furlongs broad, and to be passed ouer in two places onelie. But whereas Polydore saieth, the Thanet is nine miles in length & not much lesse in bredth, it is now reckoned that it hath not much aboue seauen miles from Nordtmuth to Sandwich, and foure in bredth, from the Stoure to Margate, or from the south to the north, the circuit of the whole being 17. or 18. as Leland also noteth. This Iland hath no wood growing in it except it be forced, and yet otherwise it is verie fruitfull, and beside that it wanteth few other commodities, the finest chalke is said to be found there. Herein also did Augustine the moonke first arriue, when he came to conuert the Saxons, and afterward in processe of time, sundry religious houses were erected there, as in a soile much bettered (as the supersticious supposed) by the steps of that holy man, & such as came ouer with him. There are at this time 10. parish churches at the least in the Ile of Thanet, as S. Nicholas, Birchington, S. Iohns, Wood or Woodchurch, S. Peters, S. Laurence, Mownton or Monkeron, Minster, S. Gyles and all Saincts, whereof M. Lambert hath written at large in his description of Kent, and placed the same in the Lath of sainct Augustine and hundred of Kingslow, as may easilie be séene to him that will peruse it.

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Rutupium.Sometime Rutupium or (as Beda calleth it) Reptacester, stood also in this Iland, but now thorough alteration of the chanell of the Dour, it is shut quite out, and annexed to the maine. It is called in these daies Richborow, and as it should seeme builded vpon an indifferent soile or high ground. The large brickes also yet to be seene there, in the ruinous walles, declare either the Romane or the old British workemanship. But as time decaieth all things, so Rutupium named Ruptimuth is now become desolate, and out of the dust thereof Sandwich producted, which standeth a full mile from the place where Reptacester stood. The old writers affirme, how Arthur & Mordred fought one notable battell here, wherin Gwallon or Gawan was slaine; at which time the said rebell came against his souereigne with 70000. Picts, Scots, Irish, Norwegians, &c: and with Ethelbert the first christian king of Kent did hold his palace in this towne, and yet none of his coine hath hitherto béene found there, as is dailie that of the Romanes, whereof manie péeces of siluer and gold, so well as of brasse, copper, and other mettall haue often beene shewed vnto me. It should appéere in like sort, that of this place, all the whole coast of Kent therabout was called Littus Rutupinum, which some doo not a little confirme by these words of Lucane, to be read in his sixt booke soone after the beginning:

The last verse of one couple and first of an other.

Aut vaga cum Tethis, Rutupináq; littora feruent, Vnda Calidonios fallit turbata Britannos.

Or when the wandering seas
and Kentish coasts doo worke, And Calidons of British bloud, the troubled waues beguile.

Meaning in like sort by the latter, the coast néere Andredeswald, which in time past was called Littus Calidonium of that wood or forrest, as Leland also confirmeth. But as it is not my mind to deale anie thing curiouslie in these by-matters, so in returning againe to my purpose, Seolesey of Seles there taken.and taking my iourney toward the Wight, I must needs passe by Selesey, which sometime (as it should séeme) hath béene a noble Iland, but now in maner a Byland or Peninsula, wherin the chéefe sée of the bishop of Chichester was holden by the space of thrée hundred twentie nine yeares, and vnder twentie bishops.

Next vnto this, we come vnto those that lie betweene the Wight and the Thorne.maine land, of which the most easterlie is called Thorne, and to saie truth, the verie least of all that are to be found in that knot. Being Haling.past the Thorne, we touched vpon the Haling, which is bigger than the Thorne, and wherein one towne is situat of the same denomination beside Port.another, whose name I remember not. By west also of the Haling lieth the Port (the greatest of the three alreadie mentioned) and in this standeth Portsmouth and Ringstéed) whereof also our Leland, saieth thus: “Port Ile is cut from the shore by an arme of the maine hauen, which breaketh out about thrée miles aboue Portsmouth, and goeth vp two miles or more by morish ground to a place called Portbridge, which is two miles from Portsmouth.” Then breaketh there out another créeke from the maine sea, about Auant hauen, which gulleth vp almost to Portbridge, and thence is the ground disseuered, so that Portsmouth standeth in a corner of this Ile, which Iland is in length six miles, and three miles in bredth, verie good for grasse and corne, not without some wood, and here and there inclosure. Beside this, there is also another Iland north northwest of Port Ile, which is now so worne and washed awaie with the working of the sea, that at the spring tides it is wholie couered with water, and thereby made vnprofitable. Finallie being past all these, and in compassing this gulfe, we come by an other, which lieth north of Hirst castell, & southeast of Kaie hauen, whereof I find nothing worthie to be noted, sauing that it wanteth wood, as Ptolomie affirmeth in his Geographicall tables of all those Ilands which enuiron our Albion.

Wight. Guidh.The Wight is called in Latine Vectis, but in the British speach Guidh, that is to saie, Eefe or easie to be séene, or (as D. Caius saith) separate, bicause that by a breach of the sea, it was once diuided [Page 55] from the maine, as Sicilia was also from Italie, Anglesei from Wales, Foulenesse from Essex, & Quinborow from Kent. It lieth distant from the south shore of Britaine (where it is fardest off) by fiue miles & a halfe, but where it commeth neerest, not passing a thousand paces, and this at the cut ouer betwéene Hirst castell and a place called Whetwell chine, as the inhabitants doo report. It conteineth in length twentie miles, and in bredth ten, it hath also the north pole eleuated by 50. degrées and 27. minutes, and is onelie 18. degrees in distance, and 50. od minuts from the west point, as experience hath confirmed, contrarie to the description of Ptolomie, and such as folow his assertions in the same. In forme, it representeth almost an eg, and so well is it inhabited with meere English at this present, that there are thirtie six townes, villages and castels to be found therein, beside 27. parish-churches, of which 15. or 16. haue their Parsons, the rest either such poore Vicars or Curats, as the liuings left are able to sustaine. The names of the parishes in the Wight are these.

P signifieth parsonages, V. vicarages.

1Newport, a chap. 15Mottesson. p.2Cairsbrosie. v.16Yarmouth. p.3Northwood. 17Thorley. v.4Arriun. v.18Shalflete. v.5Goddeshill. v.19Whippingham. p.6Whitwell. 20Wootton. p.7S. Laurence. p.21Chale. p.8Nighton. p.22Kingston. p.9Brading. v.23Shorwell. p.10Newchurch. v.24Gatrombe. p.11S. Helene. v.25Brosie. 12Yauerland. p.26Brixston. p.13Calborne. p.27Bensted. p.14Bonechurch. p.

It belongeth for temporall iurisdiction to the countie of Hamshire, but in spirituall cases it yéeldeth obedience to the sée of Winchester, wherof it is a Deanerie. As for the soile of the whole Iland, it is verie fruitfull, for notwithstanding the shore of it selfe be verie full of rocks and craggie cliffes, yet there wanteth no plentie of cattell, corne, pasture, medow ground, wild foule, fish, fresh riuers, and pleasant woods, whereby the inhabitants may liue in ease and welfare. It was first ruled by a seuerall king, and afterwards wonne from the Britons by Vespasian the legat, at such time as he made a voiage into the west countrie. In processe of time also it was gotten from the Romans by the kings of Sussex, who held the souereigntie of the same, and kept the king thereof vnder tribute, till it was wonne also from them, in the time of Athelwold, the eight king of the said south region, by Ceadwalla, who killed Aruald that reigned there, and reserued the souereigntie of that Ile to himselfe and his successors for euermore. At this time also there were 1200. families in that Iland, whereof the said Ceadwalla gaue 300 to Wilfride sometime bishop of Yorke, exhorting him to erect a church there, and preach the gospell also to the inhabitants thereof, which he in like maner performed, but according to the prescriptions of the church of Rome, wherevnto he yéelded himselfe vassall and feudarie: so that this Ile by Wilfride was first conuerted to the faith, though the last of all other that hearkened vnto the word. After Ceadwalla, Woolfride the parricide was the first Saxon prince that aduentured to flie into the Wight for his safegard, whither he was driuen by Kenwalch of the Westsaxons, who made great warres vpon him, and in the end compelled him to go into this place for succour, as did also king Iohn, in the rebellious stir of his Barons, practised by the clergie: the said Iland being as then in possession of the Forts, as some doo write that haue handled it of purpose. The first Earle of this Iland that I doo read of, was one Baldwijne de Betoun, who married for his second wife, the daughter of William le Grosse Earle of Awmarle; but he dieng without issue by this ladie, she was maried the second time to Earle Maundeuille, and thirdlie to William de Fortes, who finished Skipton castell, which his wiues father had begun about the time of king Richard the first. Hereby it came to passe also, that the Forts were Earls of Awmarle, Wight, and Deuonshire a long time, till the ladie Elizabeth Fortes, sole heire to all those possessions came to age, with whom king Edward the third so preuailed through monie & faire words, that he gat the possession of the Wight wholie into his hands, & held it to himselfe & his successors, vntill Henrie the sixt, about the twentieth of his reigne, crowned Henrie Beauchamp sonne to the lord Richard Earle of Warwike king thereof and of Iardesey and Gardesey with his owne hands, and therevnto gaue him a commendation of the Dutchie of Warwike with the titles of Comes comitum Angliæ, lord Spenser of Aburgauenie, and of the castell of Bristow (which castell was sometime taken from his ancestors by king Iohn) albeit he did not long enioy these great honors, sith he died 1446. without issue, and seuen yéeres after his father.

After we be past the Wight, we go forward and come vnto Poole hauen, Brunt Keysy. wherein is an Ile, called Brunt Keysy, in which was sometime a parish-church, and but a chapell at this present, as I heare. There are also two other Iles, but as yet I know not their names.

We haue (after we are passed by these) another Ile, or rather Byland Portland.also vpon the coast named Portland not far from Waymouth or the Gowy, a prettie fertile peece though without wood, of ten miles in circuit, now well inhabited, but much better heretofore, and yet are there about foure score housholds in it. There is but one street of houses therein, the rest are dispersed, howbeit they belong all to one parish-church, whereas in time past there were two within the compasse of the same. There is also a castell of the kings, who is lord of the Ile, although the bishop of Winchester be patrone of the church, the parsonage whereof is the fairest house in all the péece. The people there are no lesse excellent slingers of stones than were the Baleares, who would neuer giue their children their dinners till they had gotten the same with their slings, and therefore their parents vsed to hang their meate verie high vpon some bough, to the end that he which strake it downe might onlie haue it, whereas such as missed were sure to go without it, Florus lib. 3. cap. 8. Which feat the Portlands vse for the defense of their Iland, and yet otherwise are verie couetous. And wheras in time past they liued onlie by fishing, now they fall to tillage. Their fire bote is brought out of the Wight, and other places, yet doo they burne much cow doong dried in the sunne, for there is I saie no wood in the Ile, except a few elmes that be about the church. There would some grow there, no doubt, if they were willing to plant it, although the soile lie verie bleake and open. It is not long since this was vnited to the maine, and likelie yer long to be cut off againe.

Being past this we raise another, also in the mouth of the Gowy, betweene Colsford and Lime, of which for the smalnesse thereof I make no great account. Wherefore giuing ouer to intreat any farther of it, I Iardsey. Gardesey.cast about to Iardsey, and Gardesey, which Iles with their appurtenances apperteined in times past to the Dukes of Normandie, but now they remaine to our Quéene, as parcell of Hamshire and iurisdiction of Winchester, & belonging to hir crowne, by meanes of a composition made betwéene K. Iohn of England and the K. of France, when the dominions of the said prince began so fast to decrease, as Thomas Sulmo saith.

Iardsey. Of these two, Iardsey is the greatest, an Iland hauing thirtie miles in compasse, as most men doo coniecture. There are likewise in the same twelue parish-churches, with a colledge, which hath a Deane and Prebends. It is distant from Gardsey full 21. miles, or thereabouts, and made notable, by meanes of a bloudie fact doone there in Queene Maries daies, whereby a woman called Perotine Massie wife vnto an honest minister or préest, being great with childe by hir husband, was burned to ashes: through the excéeding crueltie of the Deane and Chapiter, then contending manifestlie against God for the mainteinance of their popish and antichristian kingdome. In this hir execution, and at such time as the fire caught holde of hir wombe, hir bellie brake, and there issued a goodly manchilde from hir, with such force that it fell vpon the cold [Page 57] ground quite beyond the heate and furie of the flame, which quicklie was Horrible murther. taken vp and giuen from one tormentor and aduersarie to an other to looke vpon, whose eies being after a while satisfied with the beholding thereof, they threw it vnto the carcase of the mother which burned in the fire, whereby the poore innocent was consumed to ashes, whom that Gardsey. furious element would gladlie haue left vntouched, & wherevnto it ministred (as you heare) an hurtlesse passage. In this latter also, there haue béene in times past, fine religious houses, and nine castels, howbeit in these daies there is but one parish-church left standing in the same. There are also certeine other small Ilands, which Henrie S. Hilaries.the second in his donation calleth Insulettas, beside verie manie rocks, whereof one called S. Hilaries (wherein sometime was a monasterie) is fast vpon Iardsey, another is named the Cornet, which hath a castel not Cornet. Serke.passing an arrow shot from Gardsey. The Serke also is betwéene both, which is six miles about, and hath another annexed to it by an Isthmus or Strictland, wherein was a religious house, & therwithall great store of conies.

Brehoc. Gytho. Herme.There is also the Brehoc, the Gytho, and the Herme, which latter is foure miles in compasse, and therein was sometime a Canonrie, that afterward was conuerted into a house of Franciscanes. There are two other likewise neere vnto that of S. Hilarie, of whose names I haue no Burhoo, aliàs the Ile of rats.notice. There is also the rockie Ile of Burhoo, but now the Ile of rats, so called of the huge plentie of rats that are found there, though Turkie conies. otherwise it be replenished with infinit store of conies, betwéene whome and the rats, as I coniecture, the same which we call Turkie conies, are oftentimes produced among those few houses that are to be seene in this Iland. Some are of the opinion that there hath béene more store of building in this Ile than is at this present to be seene, & that it became abandoned through multitudes of rats, but hereof I find no perfect warrantise that I may safelie trust vnto, yet in other places I read of the like thing to haue happened, as in Gyara of the Cyclades, where the rats increased so fast that they draue away the people. Varro speaketh of a towne in Spaine that was ouerthrowne by conies. The Abderits were driuen out of Thracia by the increase of mice & frogs; and so manie conies were there on a time in the Iles Maiorca and Minorca (now perteining to Spaine) that the people began to starue for want of bread, and their cattell for lacke of grasse. And bicause the Ilanders were not able to ouercome them, Augustus was constreined to send an armie of men to destroie that needlesse brood. Plin. lib. 8. cap. 55. Causes of the desolation of sundrie cities and townes. A towne also in France sometime became desolate onelie by frogs and todes. Another in Africa by locustes and also by grashoppers, as Amicla was by snakes and adders. Theophrast telleth of an whole countrie consumed by the palmer-worme, which is like vnto an huge caterpiller. Plinie writeth of a prouince vpon the borders of Æthiopia made void of people by ants and scorpions, and how the citizens of Megara in Grecia were faine to leaue that citie through multitudes of bées, as waspes had almost driuen the Ephesians out of Ephesus. But this of all other (whereof Ælianus intreateth) is most woonderfull, that when the Cretenses were chased out of a famous citie of their Iland by infinit numbers of bees, the said bees conuerted their houses into hiues, and made large combes in them which reached from wall to wall, wherein they reserued their honie. Which things being dulie considered, I doo not denie the possibilitie of the expulsion of the inhabitants out of the Ile of Burhoo by rats, although I say that I doo not warrant the effect, bicause I find it not set downe directlie in plaine words.

Alderney.Beside this there is moreouer the Ile of Alderney a verie pretie plot, about seuen miles in compasse, wherin a préest not long since did find a Comment. Brit.coffin of stone, in which lay the bodie of an huge giant, whose fore téeth were so big as a mans fist, as Leland dooth report. Certes this to me is no maruell at all, sith I haue read of greater, and mentioned them alreadie in the beginning of this booke. Such a tooth also haue they in Spaine wherevnto they go in pilgrimage as vnto S. Christophers tooth, but it was one of his eie teeth, if Ludouicus Viues say true, who went thither to offer vnto the same. S. August. de ciuit. lib. 15. cap. 9. writeth in like sort, of such another found vpon the coast of Vtica, and thereby gathereth that all men in time past were not onlie far greater than they be now, but also the giants farre exceeding the huge stature [Page 58] Iliad. 6.and height of the highest of them all. Homer complaineth that men in his time were but dwarfes in comparison of such as liued in the wars of Troy. Iliad. 5. & 7.See his fift Iliad, where he speaketh of Diomedes, and how he threw a stone at Æneas, (which 14. men of his time were not able to stirre) and Vergilius Aen. 12.therewith did hit him on the thigh and ouerthrew him. Virgil also noteth no lesse in his owne deuise, but Iuvenal bréefelie comprehendeth all this in his 15. Satyra, where he saith:

Saxa inclinatis per humum quæsita lacertis
Incipiunt torquere, domestica seditione
Tela, nec hunc lapidem, quali se Turnus, & Aiax, Et quo Tytides percussit pondere coxam

Aeneæ: sed quem valeant emittere dextræ
Illis dissimiles, & nostro tempore nata. Nam genus hoc viuo iam decrescebat Homero, Terra malos homines nunc educat, atque pusillos, Ergo Deus quicunque aspexit, ridet, & odit.

But to returne againe vnto the Ile of Alderney, from whence I haue digressed. Herein also is a prettie towne with a parish-church, great plentie of corne, cattell, conies, and wilde foule, whereby the inhabitants doo reape much gaine and commoditie: onelie wood is their want, which they otherwise supplie. The language also of such as dwell in these Iles, is French; but the wearing of their haire long, & the attire of those that liued in Gardsey and Iardsey, vntill the time of king Henrie the eight, was all after the Irish guise. The Ile of Gardsey also was sore spoiled by the French 1371. and left so desolate, that onlie one castell remained therein vntouched.

Beyond this, and neerer unto the coast of England (for these doo lie about the verie middest of the British sea) we haue one Iland called Bruchsey.the Bruch or the Bruchsey, lieng about two miles from Poole, whither men saile from the Fromouth, and wherein is nought else, but an old chapell, without any other housing.

Next to this also are certeine rocks, which some take for Iles, as Illeston rocke néere vnto Peritorie, Horestan Ile a mile from Peritorie by south, Blacke rocke Ile southeast from Peritorie toward Teygnemouth, and also Chester, otherwise called Plegimundham: but how (to saie truth) or where this latter lieth, I cannot make report as yet, neuerthelesse sith Leland noteth them togither, I thinke it not my part to make separation of them.

Mount Iland.From hence the next Ile is called Mount Iland, otherwise Mowtland, situate ouer against Lough, about two miles from the shore, and well néere thrée miles in compasse. This Iland hath no inhabitants, but onelie the warrenner and his dog, who looketh vnto the conies there: notwithstanding that vpon the coast thereof in time of the yeere, great store of pilchards is taken, and carried from thence into manie places of our countrie. It hath also a fresh well comming out of the rocks, which is worthie to be noted in so small a compasse of ground. Moreouer in the mouth of the créeke that leadeth vnto Lough, or Loow, as some S. Nicholas Iland.call it, there is another little Iland of about eight acres of ground called S. Nicholas Ile, and midwaie betweene Falmouth and Dudman (a Greefe. certeine Promontorie) is such another named the Gréefe, wherein is great
Inis Prynin.store of gulles & sea foule. As for Inis Prynin, it lieth within the Baie, about three miles from Lizards, and containeth not aboue two acres of ground, from which Newltjn is not far distant, and wherein is a poore fisher-towne and a faire wel-spring, wherof as yet no writer hath made mention. After these (omitting Pendinant in the point of Falmouth hauen) S. Michaels mount. we came at last to saint Michaels mount, whereof I find this description readie to my hand in Leland.

The compasse of the root of the mount of saint Michael is not much more than halfe a mile, and of this the south part is pasturable and bréedeth conies, the residue high and rockie soile. In the north side thereof also is a garden, with certeine houses and shops for fishermen. Furthermore, the waie to the mountaine lieth at the north side, and is frequented from halfe eb to halfe floud, the entrance beginning at the foot of the hill, and so ascending by steps and greeces westward, first; and then eastward to the vtter ward of the church. Within the same ward also is a court stronglie walled, wherein on the south side is a chapell of S. Michaell, and in the east side another of our ladie. Manie times a man may come to the hill on foot. On the north northwest side hereof also, is a Piere for botes and ships, and in the Baie betwixt the mount and Pensardz are seene at the lowe water marke, diuers roots and stubs of trées, beside hewen stone, sometimes of doores & windowes, which are perceiued in the inner part of the Baie, and import that there hath not onelie beene building, but also firme ground, whereas the salt water doth now rule and beare the maisterie. Beyond this is an other little S. Clements Ile.Ile, called S. Clements Ile, of a chapell there dedicated to that saint. It hath a little from it also the Ile called Mowshole, which is not touched in any Chard. As for Mowshole it selfe, it is a towne of the maine, called in Cornish Port Enis, that is, Portus insulæ, whereof the said Ile taketh denomination, and in tin workes néere vnto the same there hath beene found of late, speare heds, battell axes, and swords of copper wrapped vp in linnen, and scarselie hurt with rust or other hinderance. Certes the sea hath won verie much in this corner of our Iland, but chéefelie betwéene Mowshole and Pensardz.

Hauing thus passed ouer verie neere all such Iles, as lie vpon the south coast of Britaine, and now being come vnto the west part of our countrie, a sudden Pirie catcheth hold of vs (as it did before, when we went to Iardsey) and carrieth vs yet more westerlie among the flats of Sylley Iles or Syl.Sylley. Such force dooth the southeast wind often shewe vpon poore trauellers in those parts, as the south and southwest dooth vpon strangers against the British coast, that are not skilfull of our rodes and harborowes. Howbeit such was our successe in this voiage, that we feared no rocks, more than did king Athelstane, when he subdued them (and soone after builded a colledge of preests at S. Burien, in performance of his vow made when he enterprised this voiage for his safe returne) nor anie tempest of weather in those parts that could annoie our passage. Perusing therefore the perils whereinto we were pitifullie plunged, we found the Syllane Ilands (places often robbed by the Frenchmen and Spaniards) to lie distant from the point of Cornewall, about three or foure hours sailing, or twentie English miles, as some men doo account it. There are of these (as I said) to the number of one hundreth fortie seauen in sight, whereof each one is greater or lesse than other, and most of them sometime inhabited: howbeit, there are twentie of them, which for their greatnesse and commodities excéed all the rest. Thereto (if you respect their position) they are situat in maner of a circle or ring, hauing an huge lake or portion of the sea in the middest of them, which is not without perill to such as with small aduisement enter into the same. Certes it passeth my cunning, either to name or to describe all these one hundreth fourtie seauen, according to their estate; neither haue I had anie information of them, more than I haue gathered by Leland, or gotten out of a map of their description, which I had sometime of Reginald Woolfe: wherfore omitting as it were all the rags, and such as are not worthie to haue anie time spent about their particular descriptions, I will onelie touch the greatest, and those that lie togither (as I said) in maner of a roundle.

S. Maries Ile.The first and greatest of these therefore, called S. Maries Ile, is about fiue miles ouer, or nine miles in compasse. Therein also is a parish-church, and a poore towne belonging thereto, of threescore housholds, beside a castell, plentie of corne, conies, wild swans, puffens, gulles, cranes, & other kinds of foule in great abundance. This fertile Iland being thus viewed, we sailed southwards by the Norman Agnus Ile.rocke, and S. Maries sound vnto Agnus Ile, which is six miles ouer, and hath in like sort one towne or parish within the same of fiue or six housholds, beside no small store of hogs & conies of sundrie colours, verie profitable to their owners. It is not long since this Ile was left desolate, for when the inhabitants thereof returned from a feast holden in S. Maries Ile, they were all drowned, and not one person left aliue. Annot.There are also two other small Ilands, betwéene this and the Annot, whereof I find nothing worthie relation: for as both of them ioind togither are not comparable to the said Annot for greatnesse and circuit, so they want both hogs and conies, wherof Annot hath great Minwisand. Smithy sound. Suartigan. Rousuian. Rousuiar. Cregwin.plentie. There is moreouer the Minwisand, from whence we passe by the Smithy sound (leauing thrée little Ilands on the left hand, vnto the Suartigan Iland, then to Rousuian, Rousuiar, and the Cregwin, which seauen are (for the most part) replenished with conies onelie, and wild garlike, but void of wood & other commodities, sauing of a short kind of grasse, or here & there some firzes wheron their conies doo féed.

Leauing therefore these desert peeces, we incline a little toward the Moncarthat. Inis Welseck. Suethiall. Rat Iland.northwest, where we stumble or run vpon Moncarthat, Inis Welseck, & Suethiall. We came in like sort vnto Rat Iland, wherein are so manie monstrous rats, that if anie horsses, or other beasts, happen to come thither, or be left there by negligence but one night, they are sure to be deuoured & eaten vp, without all hope of recouerie. There is Anwall. Brier.moreouer the Anwall and the Brier, Ilands in like sort void of all good furniture, conies onelie excepted, and the Brier (wherein is a village, castell, and parish-church) bringeth foorth no lesse store of hogs, and wild foule, than Rat Iland doth of rats, whereof I greatlie maruell.

Rusco. Inis widdō.By north of the Brier, lieth the Rusco, which hath a Labell or Byland stretching out toward the southwest, called Inis widdon. This Rusco is verie neere so great as that of S. Maries. It hath moreouer an hold, and a parish within it, beside great store of conies and wild foule, whereof they make much gaine in due time of the yeare. Next vnto this we come to Round Iland. S. Lides.the Round Iland, which is about a mile ouer, then to S. Lides Iland, (wherein is a parish-church dedicated to that Saint, beside conies, wood, and wild foule, of which two later there is some indifferent store) Notho. Auing.the Notho, the Auing, (one of them being situat by south of another, and the Auing halfe a mile ouer, which is a iust halfe lesse than the Notho) Tyan.and the Tyan, which later is a great Iland, furnished with a parish-church, and no small plentie of conies as I heare. After the Tyan S. Martines. we come to S. Martines Ile, wherein is a faire towne, the Ile it selfe being next vnto the Rusco for greatnesse, and verie well furnished with conies & fresh springs. Also betwixt this and S. Maries, are ten other, smaller, which reach out Knolworth. Sniuilliuer. Menwethā. Vollis. 1. Surwihe. Vollis. 2. Arthurs Ile. Guiniliuer. Nenech. Gothrois. of the northeast into the southwest, as Knolworth, Sniuilliuer, Menwetham, Vollis. 1. Surwihe, Vollis. 2. Arthurs Iland, Guiniliuer, Nenech and Gothrois, whose estates are diuers: howbeit as no one of these is to be accounted great in comparison of the other, so they all yéeld a short grasse méet for sheepe and conies, as doo also the rest. In the greater Iles likewise (whose names are commonlie such as those of the townes or churches standing in the same) there are (as I here) sundry lakes, and those neuer without great plentie of wild foule, so that the Iles of Sylley, are supposed to be no lesse beneficiall to their lords, than anie other whatsoeuer, within the compasse of our Ile, Wild swine in Sylley. or neere vnto our coasts.

In some of them also are wild swine. And as these Iles are supposed to be a notable safegard to the coast of Cornewall, so in diuerse of them great store of tin is likewise to be found. There is in like maner such plentie of fish taken among these same, that beside the feeding of their swine withall, a man shall haue more there for a penie, than in London for ten grotes. Howbeit their cheefe commoditie is made by Keigh, which they drie, cut in peeces, and carie ouer into little Britaine, where they exchange it there, for salt, canuas, readie monie, or other merchandize which they doo stand in need of. A like trade haue some of them also, with Buckhorne or dried whiting, as I heare. But sith the author of this report did not flatlie auouch it, I passe ouer that fish as not in season at this time. Thus haue we viewed the richest and most wealthie Iles of Sylley, from whence we must direct our course eastwards, vnto the mouth of the Sauerne, and then go backe againe vnto the west point of Wales, continuing still our voiage along vpon the west coast of Britaine, till we come to the Soluey whereat the kingdomes part, & from which foorth on we must touch such Ilands as lie vpon the west and north shore, till we be come againe vnto the Scotish sea, and to our owne dominions.

Helenus. Priamus.From the point of Cornewall therefore, or promontorie of Helenus (so called, as some thinke, bicause Helenus the son of Priamus who arriued here with Brute lieth buried there, except the sea haue washed awaie his sepulchre) vntill we come vnto the mouth of Sauerne, we haue none Ilands at all that I doo know or heare of, but one litle Byland, Cape or Peninsula, which is not to be counted of in this place. And yet sith I Pendinas. haue spoken of it, you shall vnderstand, that it is called Pendinas, and beside that the compasse thereof is not aboue a mile, this is to be remembered farder thereof, how there standeth a Pharos or light therein, for ships which saile by those coasts in the night. There is also at the verie point of the said Pendinas, a chappell of saint Nicholas, beside the church of saint Ia, an Irish woman saint. It belonged of late to the Lord Brooke, but now (as I gesse) the Lord Mountioy enioieth it. There is also a blockhouse, and a péere in the eastside thereof, but the péere is sore choked with sand, as is the whole shore furthermore from S. Ies vnto S. Carantokes, insomuch that the greatest part of this Byland is now couered with sands, which the sea casteth vp, and this calamitie hath indured little aboue fiftie yeares, as the inhabitants doo affirme.

There are also two rocks neere vnto Tredwy, and another not farre from Tintagell, all which many of the common sort doo repute and take for Iles: wherefore as one desirous to note all, I thinke it not best that these should be omitted: but to proceed. When we be come further, I meane vnto the Sauerne mouth, we meet the two Holmes, of which one is called Stepholme, and the other Flatholme, of their formes béeing in déed parcels of ground and low soiles fit for little else than to beare grasse for cattell, whereof they take those names. For Holme is an old Saxon word, applied to all such places. Of these also Stepholme lieth south of the Flatholme, about foure or fiue miles; the first also a mile and an halfe, the other two miles or thereabout in length; but neither of them a mile and an halfe in breadth, where they doo seeme to be the broadest.

It should séeme by some that they are not worthie to be placed among Ilands: yet othersome are of opinion, that they are not altogither so base, as to be reputed amongst flats or rocks: but whatsoeuer they be, this is sure, that they oft annoie such passengers and merchants as passe and repasse vpon that riuer. Neither doo I read of any other Iles Barri. which lie by east of these, saue onelie the Barri, and Dunwen: the first Barri is a flight shot from the shore. of which is so called of one Barroc, a religious man (as Gyraldus saith) and is about a flight shot from the shore. Herin also is a rocke standing at the verie entrance of the cliffe, which hath a little rift or chine vpon the side, wherevnto if a man doo laie his eare, he shall heare a noise, as if smithes did worke at the forge, sometimes blowing with their bellowes, and sometimes striking and clinking with hammers, whereof manie men haue great wonder; and no maruell. It is about a mile in compasse, situat ouer against Aberbarry, and hath a chappell in it.

Dunwen. Dunwen is so called of a church (dedicated to a Welsh woman saint, called Dunwen) that standeth there. It lieth more than two miles from Henrosser, right against Neuen, and hath within it two faire mils, & great store of conies. Certes if the sand increase so fast hereafter as it hath done of late about it, it will be vnited to the maine within a short season. Beyond these and toward the coast of southwales lie two other Ilands, larger in quantitie than the Holmes, of which the one is Caldee.called Caldee or Inis Pyr. It hath a parish-church with a spire steeple, and a pretie towne belonging to the countie of Pembroke, and iurisdiction of one Dauid in Wales. Leland supposeth the ruines that are found therein to haue béene of an old priorie sometimes called Lille, which was a cell belonging to the monasterie of S. Dogmael, but of this Londy. I can saie nothing. The other hight Londy, wherein is also a village or towne, and of this Iland the parson of the said towne is not onelie the captaine, but hath thereto weife, distresse, and all other commodities belonging to the same. It is little aboue sixteene miles from the coast of Wales, though it be thirtie from Caldée, and yet it serueth (as I am informed) lord and king in Deuonshire. Moreouer in this Iland is great plentie of sheepe, but more conies, and therewithall of verie fine and short grasse for their better food & pasturage; likewise much Sampere vpon the shore, which is carried from thence in barrels. And albeit that there be not scarslie fourtie housholds in the whole, yet the inhabitants there with huge stones (alredie prouided) may kéepe off thousands of their enimies, bicause it is not possible for anie aduersaries to assaile them, but onelie at one place, and with a most dangerous entrance. In this voiage also we met with two other Ilands, one of them called Shepes Ile, the other Rat Ile; the first is but a little plot lieng at the point of the Baie, before we come at the Blockehouse which standeth north of the same, at the verie entrie into Milford hauen vpon the eastside. By north also of Shepes Ile, and betwéene it & Stacke rocke, which lieth in the verie middest of the hauen, at another point is Rat Ile yet smaller than the former, but what Schalmey.commodities are to be found in them as yet I cannot tell. Schalmey the greater and the lesse lie northwest of Milford hauen a good waie. They belong both to the crowne, but are not inhabited, bicause they be so Schoncold. often spoiled with pirates. Schoncold Ile ioineth vnto great Schalmey, and is bigger than it, onlie a passage for ships parteth them, whereby they are supposed to be one: Leland noteth them to lie in Milford hauen. Beside these also we found the Bateholme, Stockeholme, Midland, and Gresholme Iles, and then doubling the Wellock point, we came into a Baie, where we saw saint Brides Iland, and another in the Sound betwéene Ramsey and the point, of all which Iles and such rocks as are offensiue to mariners that passe by them, it may be my hap to speake more at large hereafter.

Limen or Ramsey.Limen (as Ptolomie calleth it) is situat ouer against S. Dauids in Wales (wherevnto we must néeds come, after we be past another little one, which some men doo call Gresholme) & lieth directlie west of Schalmey. In a late map I find this Limen to be called in English Ramsey: Leland also confirmeth the same, and I cannot learne more thereof, than that it is much greater than anie of the other last mentioned (sithens I described the Holmes) and for temporall iurisdiction a member of Penbrookeshire, as it is vnto S. Dauids for matters concerning the church. Leland in his commentaries of England lib. 8. saieth that it contained thrée Ilets, whereof the bishop of S. Dauids is owner of the greatest, but the chanter of S. Dauids claimeth the second, as the archdeacon of Cairmarden dooth the third. And in these is verie excellent pasture for sheepe and horses, but not for other horned beasts which lacke their vpper téeth by nature (whose substance is conuerted into the nourishment of their hornes) and therefore cannot bite so low. Mawr.Next vnto this Ile we came to Mawr, an Iland in the mouth of Mawr, scant a bow shoot ouer, and enuironed at the low water with fresh, but at the high with salt, and here also is excellent catching of herings.

After this, procéeding on still with our course, we fetched a compasse, going out of the north toward the west, and then turning againe (as the coast of the countrie leadeth) vntill we sailed full south, leauing the shore still on our right hand, vntill we came vnto a couple of Iles, which doo lie vpon the mouth of the Soch, one of them being distant (as we gessed) a mile from the other, and neither of them of anie greatnesse almost worthie to be remembred. The first that we came vnto is called Tudfall. Tudfall, and therein is a church, but without anie parishioners, except they be shéepe and conies. The quantitie thereof also is not much aboue Penthlin.six acres of ground, measured by the pole. The next is Penthlin, Myrach, or Mererosse, situat in maner betwixt Tudfall or Tuidall and the shore, and herein is verie good pasture for horsses, wherof (as I take it) that Guelyn.name is giuen vnto it. Next vnto them, we come vnto Gwelyn, a little Ile which lieth southeast of the fall of Daron or Daren, a thing of small quantitie, and yet almost parted in the mids by water, and next of all vnto Bardsey an Iland lieng ouer against Periuincle the southwest point or promontorie of Northwales (where Merlin Syluestris lieth buried) and whither the rest of the monks of Bangor did flie to saue themselues, when 2100. of their fellowes were slaine by the Saxon princes in the quarell of Augustine the monke, & the citie of Caerleon or Chester raced to the ground, and not since reedified againe to anie purpose. Ptolomie calleth this Iland Lymnos, the Britons Enlhi, and therein also is a parish-church, as the report goeth. From hence we cast about, gathering still toward the northest, till we came to Caer Ierienrhod, a notable rocke situat ouer against the mouth of the Leuenni, wherein standeth a strong hold or fortresse, or else some towne or village. Certes we could not well discerne whether of both it was, bicause the wind blew hard at southwest, the morning was mistie, and our mariners doubting some flats to be couched not far from thence, hasted awaie vnto Anglesei, whither we went a pace with a readie wind euen at our owne desire.

This Iland (which Tacitus mistaketh no doubt for Mona Cæsaris, and so dooth Ptolomie as appeareth by his latitudes) is situat about two miles from the shore of Northwales. Paulus Iouius gesseth that it was in time Anglesei cut from Wales by working of the sea.past ioined to the continent, or maine of our Ile, and onelie cut off by working of the Ocean, as Sicilia peraduenture was from Italie by the violence of the Leuant or practise of some king that reigned there. Thereby also (as he saith) the inhabitants were constreind at the first to make a bridge ouer into the same, till the breach waxed so great, that no such passage could anie longer be mainteined. But as these things doo either not touch my purpose at all, or make smallie with the Anglesei.present description of this Ile: so (in comming to my matter) Anglesei is found to be full so great as the Wight, and nothing inferiour, but rather surmounting it, as that also which Cæsar calleth Mona in fruitfulnesse of soile by manie an hundred fold. In old time it was reputed and taken for the common granarie to Wales, as Sicilia was to Rome and Italie for their prouision of corne. In like maner the Welshmen themselues called it the mother of their countrie, for giuing their minds wholie to pasturage, as the most easie and lesse chargeable trade, they vtterlie neglected tillage, as men that leaned onelie to the fertilitie of this Iland for their corne, from whence they neuer failed to receiue continuall abundance. Gyraldus saith that the Ile of Anglesei was no lesse sufficient to minister graine for the sustentation of all the men of Wales, than the mountaines called Ereri or Snowdoni in Northwales were to yeeld plentie of pasture for all the cattell whatsoeuer within the aforesaid compasse, if they were brought togither and left vpon the same. It contained moreouer so manie townes welnéere, as there be daies in a yeare, which some conuerting into Cantreds haue accompted but for three, as Gyraldus saith. Howbeit as there haue beene I say 363. townes in Anglesei, so now a great part of that reckoning is vtterlie shroonke, and so far gone to decaie, that the verie ruines of them are vnneath to be séene & discerned: and yet it séemeth to be méetlie well inhabited. Leland noting the smalnesse of our hundreds in comparison to that they were in time past, addeth (so far as I remember) that there are six of them in Anglesei, as Menay, Maltraith, Liuon, Talbellion, Torkalin, and Tindaithin: herevnto Lhoid saith also how it belonged in old time vnto the kingdome of Guinhed or Northwales, and that therein at a towne called Aberfraw, being on the southwestside of the Ile, the kings of Gwinhed held euermore their palaces, whereby it came to passe, that the kings of Northwales were for a long time called kings of Aberfraw, as the Welshmen named the kings of England kings of London, till better instruction did bring them farther knowledge.

There are in Anglesei many townes and villages, whose names as yet I cannot orderlie atteine vnto: wherefore I will content my selfe with the rehearsall of so many as we viewed in sailing about the coasts, and otherwise heard report of by such as I haue talked withall. Beginning therefore at the mouth of the Gefni (which riseth at northeast aboue Gefni or Geuenni, 20. miles at the least into the land) we passed first by Hundwyn, then by Newborow, Port-Hayton, Beaumarrais, Penmon, Elian, Almwoch, Burric (whereby runneth a rill into a creeke) Cornew, Holihed (standing in the promontorie) Gwifen, Aberfraw, and Cair Cadwalader, of all which, the two latter stand as it were in a nuke betweene the Geuenni water, and the Fraw, wherevpon Aberfraw is situate. Within the Iland we heard onelie of Gefni afore mentioned, of Gristial standing vpon the same water, of Tefri, of Lanerchimedh, Lachtenfarwy and Bodedrin, but of all these the cheefe is now Beaumarais, which was builded sometime by king Edward the first, and therewithall a strong castell about the yeare 1295. to kéepe that land in quiet. There are also as Leland saith 31. parish-churches beside 69. chappels, that is, a hundreth in all. But héerof I can saie little, for lacke of iust instruction. In time past, the people of this Ile vsed not to seuerall their grounds, but now they dig stonie hillocks, and with the stones thereof they make rude walles, much like to those of Deuonshire, sith they want hedge bote, fire bote, and house bote, or (to saie at one word) timber, bushes and trees. As for wine, it is so plentifull and good cheape there most commonlie as in London, through the great recourse of merchants from France, Spaine, and Italie vnto the aforesaid Iland. The flesh likewise of such cattell as is bred there, wherof we haue store yearelie brought vnto Cole faire in Essex is most delicate, by reason of their excellent pasture, and so much was it esteemed by the Romans in time past, that Columella did not onelie commend and preferre them before those of Liguria, but the emperours themselues being neere hand also caused their prouision to be made for nete out of Anglesei, to feed vpon at their owne tables as the most excellent beefe. It taketh now the name of Angles and Ei, which is to meane the Ile of Englismen, bicause they wan it in the Conquerors time, vnder the leading of Hugh earle of Chester, and Hugh of Shrewesburie. Howbeit they recouered it againe in the time of William Rufus, when they spoiled the citie of Glocester, ransacked Shrewesburie, and returned home with great bootie and pillage, in which voiage also they were holpen greatlie by the Irishmen, who after thrée yeares ioined with them againe, and slue the earle of Shrewesburie (which then liued) with great crueltie. The Welshmen call it Tiremone and Mon, and herein likewise is a promontorie Holie head, or Cair kiby. or Byland, called Holie head (which hath in time past beene named Cair kyby, of Kyby a monke that dwelled there) from whence the readiest passage is commonlie had out of Northwales to get ouer into Ireland, of which Ile I will not speake at this time, least I shuld bereaue another of that trauell. Yet Plinie saith, lib. 4. cap. 16. that it lieth not farre off from and ouer against the Silures, which then dwelled vpon the west coast of our Iland, and euen so farre as Dunbritton, and beyond: Enilsnach, holie Ile. but to our Cair kybi. The Britons named it Enylsnach, or holie Ile, of the number of carcases of holie men, which they affirme to haue beene buried there. But herein I maruell not a little, wherein women had offended, that they might not come thither, or at the least wise returne from thence without some notable reproch or shame vnto their bodies. By south also of Hilarie point, somewhat inclining toward the east, lieth Inis Lygod, a small thing (God wot) and therefore not worthie great remembrance: neuertheles not to be omitted, though nothing else inforced the memoriall thereof, but onelie the number and certeine tale of such Iles as lie about our Iland. I might also speake of the Ile Mail Ronyad, which lieth north west of Anglesei by sixe miles; but bicause the true name hereof, as of manie riuers and streames are to me vnknowne, I am the more willing to passe them ouer in silence, least I should be noted to be farther corrupter of such words as I haue no skill to deliuer and exhibit in their kind. And now to conclude with the description of the whole Iland, this I will ad moreouer vnto hir commodities, that as there are the best milstones of white, red, blew, and gréene gréets, (especiallie in Tindaithin) so there is great gaines to be gotten by fishing round about this Ile, if the people there could vse the trade: but they want both cunning and diligence to take that matter in hand. And as for temporall regiment, it apperteineth to the countie of Cairnaruon, so in spirituall cases it belongeth to the bishoprike of Bangor. This is finallie to be noted of Anglesei, that sundrie earthen Ancient buriall. pots are often found there of dead mens bones conuerted into ashes, set with the mouthes downeward contrarie to the vse of other nations, which turned the brims vpwards, whereof let this suffice.

Hauing thus described Anglesei, it resteth to report furthermore, how that in our circuit about the same, we met with other little Ilets, of which one lieth northwest thereof almost ouer against Butricke mouth, or the fall of the water, that passeth by Butricke. Adar. Moil. Rhomaid. Ysterisd. Adros. Lygod.The Britons called it Ynis Ader, that is to say, the Ile of birds in old time, but now it hight Ynis Moil, or Ynis Rhomaid, that is the Ile of porpasses. It hath to name likewise Ysterisd, and Adros. Being past this, we came to the second lieng by north east, ouer against the Hilarie point, called Ynis Ligod, that is to saie, the Ile of Mise, and of these two this latter is the smallest, neither of them both being of Seriall. Prestholme.any greatnesse to speake of. Ynis Seriall or Prestholme, lieth ouer against Penmon, or the point called the head of Mon, where I found a towne (as I told you) of the same denomination. Ptolomie nameth not this Iland, whereof I maruell. It is parcell of Flintshire, and of the iurisdiction of S. Asaph, and in fertilitie of soile, and breed of cattell, nothing inferiour vnto Anglesei hir mother: although that for quantitie of ground it come infinitelie short thereof, and be nothing comparable vnto it. The last Iland vpon the cost of Wales, hauing now Credine. left Anglesei, is called Credine, and although it lie not properlie within the compasse of my description, yet I will not let to touch it by the waie, sith the causey thither from Denbighland, is commonlie ouerflowne. It is partlie made an Iland by the Conwey, and partlie by the sea. But to proceed, when we had viewed this place, we passed foorth to S. Antonies Ile, which is about two or thrée miles compasse or more, a sandie soile, but yet verie batable for sheepe and cattell, it is well replenished also with fresh wels, great plentie of wild foule, conies and quarries of hard ruddie stone, which is oft brought thence to Westchester, where they make the foundations of their buildings withall. There are also two parish churches in the same, dedicated to S. Antonie and S. Iohn, but the people are verie poore, bicause they be so oft spoiled by pirats, although the lord of the same be verie wealthie thorough the exchange made with them of his victuals, for their wares, whereof they make good peniworths, as théeues commonlie doo of such preies as they get by like escheat, notwithstanding their landing there is verie dangerous, and onelie at one place. Howbeit they are constreined to vse it, and there to make their marts. From hence we went Hilberie. on, vntill we came to the cape of Ile Brée, or Hilberie, and point of Wyrale, from whence is a common passage into Ireland, of 18. or 20. houres sailing, if the wether be not tedious. This Iland at the full sea is a quarter of a mile from the land, and the streame betwéene foure fadams déepe, as ship-boies haue oft sounded, but at a lowe water a man may go ouer thither on the sand. The Ile of it selfe is verie sandie a mile in compasse, and well stored with conies, thither also went a sort of supersticious fooles in times past, in pilgrimage, to our ladie of Hilberie, by whose offerings a cell of monkes there, which belonged to Chester, was cherished and mainteined.

The next Iland vpon the coast of England is Man or Mona Cæsaris, which some name Mana or Manim, but after Ptolomie, Monaoida, as some thinke, though other ascribe that name to Anglesei, which the Welshmen doo commonlie call Môn, as they doo this Manaw. It is supposed to be the first, as Hirtha is the last of the Hebrides. Hector Boetius noteth a difference betwéene them of 300. miles. But Plinie saith that Mona is 200000. miles from Camaldunum, lib. 2. cap. 75. It lieth also vnder 53. degrées of latitude, and 30. minuts, and hath in longitude 16. degrees and 40. minuts, abutting on the north side vpon S. Ninians in Scotland, Furnesfels on the east, Prestholme and Anglesei on the south, and Vlsther in Ireland on the west. It is greater than Anglesei by a third, and there are two riuers in the same, whose heads doo ioine so néere, that they doo seeme in maner to part the Ile in twaine. Some of the Eubonia. Meuania.ancient writers, as Ethicus, &c: call it Eubonia, and other following Orosius, Meuana or Mæuania, howbeit after Beda and the Scotish histories, the Meuaniæ are all those Iles aforesaid called the Hebrides, Eubonides, or Hebudes (whereof William Malmesburie, lib. 1. de regibus (beside this our Mona) will haue Anglesei also to be one. Wherefore it séemeth hereby that a number of our late writers ascribing the said name vnto Mona onelie, haue not beene a little deceiued. Iornandes lib. de Getis speaketh of a second Meuania; “Habet & aliam Meuaniam (saith he) necnon & Orchadas.” But which should be prima, as yet I do not read, except it should be Anglesei; and then saith Malmesburie well. In like sort Propertius speaketh of a Meuania, which he called Nebulosa, but he meaneth it euidentlie of a little towne in Vmbria where he was borne, lib. 4. eleg. De vrbe Rom. Wherfore there néedeth no vse of his authoritie. This in the meane time is euident out of Orosius, lib. 1. capite 2. that Scots dwelled somtime in this Ile, as also in Ireland, which Ethicus also affirmeth of his owne time, and finallie confirmeth that the Scots and Irish were sometime one people. It hath in length 24. miles, and 8. in bredth, and is in maner of like distance from Galloway in Scotland, Ireland and Cumberland in England, as Buchanan reporteth.

In this Iland also were some time 1300. families, of which 960. were in the west halfe, and the rest in the other. But now through ioining house to house & land to land (a common plague and canker, which will eat vp all, if prouision be not made in time to withstand this mischéefe) that number is halfe diminished, and yet many of the rich inhabiters want roome, and wote not how and where to bestowe themselues, to their quiet contentations. Certes this impediment groweth not by reason that men were greater in bodie, than they haue béene in time past, but onelie for that their insatiable desire of inlarging their priuate possessions increaseth still vpon them, and will doo more, except they be restrained: but to returne to our purpose. It was once spoiled by the Scots in the time of king Athelstane, chéeflie by Anlafus in his flight from the bloudie battell, wherein Constantine king of Scotland was ouercome: secondlie by the Scots 1388. after it came to the possession of the English, for in the beginning the kings of Scotland had this Iland vnder their dominion, almost from their first arriuall in this Iland, and as Beda saith till Edwine king of the Northumbers wan it from them, and vnited it to his kingdome. After the time of Edwine, the Scots gat the possession thereof againe, and held it till the Danes & Norwaies wan it from them, who also kept it (but with much trouble) almost 370. yeares vnder the gouernance of their viceroies, whome the kings of Norwaie inuested vnto that honor, till Alexander the third king of that name in Scotland recouered it from them, with all the rest of those Iles that lie vpon the west coast, called also Sodorenses in the daies of Magnus king of Norwaie. And sithens that time the Scotish princes haue not ceased to giue lawes to such as dwelled there, but also from time to time appointed such bishops as should exercise ecclesiasticall iurisdiction in the same, till it was won from them by our princes, and Chronica Tinemuthi.so vnited vnto the realme of England. Finallie, how after sundrie sales bargains and contracts of matrimonie (for I read that William Scroope the kings Vicechamberleine, did buy this Ile and crowne thereof of the lord William Montacute earle of Sarum) it came vnto the ancestours of the earles of Darbie, who haue béene commonlie said to be kings of Man, the discourse folowing shall more at large declare. Giraldus noteth a contention betwéene the kings of England & Ireland for the right of this Iland, but in the end, when by a comprimise the triall of the matter was referred to the liues or deaths of such venemous wormes as should be brought into the same, and it was found that they died not at all, as the like doo in Ireland, sentence passed with the king of England, & so he reteined the Iland. But howsoeuer this matter standeth, and whether anie such thing was done at all or not, sure it is that the people of the said Ile were much giuen to witchcraft and sorcerie (which they learned of the Scots a nation greatlie bent to that horrible practise) in somuch that their women would oftentimes sell wind to the mariners, inclosed vnder certeine knots of thred, with this iniunction, that they which bought the same, should for a great gale vndoo manie, and for the Tall men in Man. lesse a fewer or smaller number. The stature of the men and also fertilitie of this Iland are much commended, and for the latter supposed verie néere to be equall with that of Anglesei, in all commodities.

There are also these townes therein, as they come now to my remembrance, Rushen, Dunglasse, Holme towne, S. Brids, Bala cury (the bishops house) S. Mich. S. Andrew, kirk Christ, kirk Louel, S. Mathees, kirk S. Anne, Pala sala, kirk S. Marie, kirk Concane, kirk Malu, and Home. But of all these Rushen with the castell is the strongest. It is also in recompense Riuers. of the common want of wood, indued with sundrie pretie waters, as first of al the Burne rising in the northside of Warehill botoms, and branching out by southwest of kirk S. An, it séemeth to cut off a great part of the eastside thereof, from the residue of that Iland. From those hils also (but of the south halfe) commeth the Holme and Holmey, by a towne of the same name, in the verie mouth whereof lieth the Pile afore mentioned. They haue also the Bala passing by Bala cury, on the westside, and the Rame on the north, whose fall is named Ramesei hauen, as I doo read in Chronicles.

Hilles.There are moreouer sundrie great hils therein, as that wherevpon S. Mathees standeth, in the northeast part of the Ile, a parcell whereof commeth flat south, betwéene kirk Louell, and kirk Marie, yéelding out of their botoms the water Bala, whereof I spake before. Beside these and [Page 67] well toward the south part of the Ile, I find the Warehils, which are extended almost from the west coast ouertwhart vnto the Burne streame. Hauens.It hath also sundrie hauens, as Ramsei hauen, by north Laxam hauen, by east Port Iris, by southwest Port Home, and Port Michell, by west. In Calfe of man. The pile. S. Michels Ile.like sort there are diuers Ilets annexed to the same, as the Calfe of man on the south, the Pile on the west, and finallie S. Michels Ile Sheepe.in the gulfe called Ranoths waie in the east. Moreouer the sheepe of this countrie are excéeding huge, well woolled, and their tailes of such Hogs.greatnesse as is almost incredible. In like sort their hogs are in maner Barnacles.monstrous. They haue furthermore great store of barnacles bréeding vpon their coasts, but yet not so great store as in Ireland, and those (as there also) of old ships, ores, masts, peeces of rotten timber as they saie, and such putrified pitched stuffe, as by wrecke hath happened to corrupt vpon that shore. Howbeit neither the inhabitants of this Ile, Barnacles neither fish nor flesh.nor yet of Ireland can readilie saie whether they be fish or flesh, for although the religious there vsed to eat them as fish, yet elsewhere, some haue beene troubled, for eating of them in times prohibited for heretikes and lollards.

For my part, I haue béene verie desirous to vnderstand the vttermost of the bréeding of barnacls, & questioned with diuers persons about the same. I haue red also whatsoeuer is written by forren authors touching the generation of that foule, & sought out some places where I haue béene assured to sée great numbers of them: but in vaine. Wherefore I vtterlie despaired to obteine my purpose, till this present yeare of Grace 1584. and moneth of Maie, wherein going to the court at Gréenewich from London by bote, I saw sundrie ships lieng in the Thames newlie come home, either from Barbarie or the Canarie Iles (for I doo not well remember now from which of these places) on whose sides I perceiued an infinit sort of shells to hang so thicke as could be one by another. Drawing néere also, I tooke off ten or twelue of the greatest of them, & afterward hauing opened them, I saw the proportion of a foule in one of them more perfectlie than in all the rest, sauing that the head was not yet formed, bicause the fresh water had killed them all (as I take it) and thereby hindered their perfection. Certeinelie the feathers of the taile hoeng out of the shell at least two inches, the wings (almost perfect touching forme) were garded with two shels or shéeldes proportioned like the selfe wings, and likewise the brestbone had hir couerture also of like shellie substance, and altogither resembling the figure which Lobell and Pena doo giue foorth in their description of this foule: so that I am now fullie persuaded that it is either the barnacle that is ingendred after one maner in these shels, or some other sea-foule to vs as yet vnknowen. For by the feathers appearing and forme so apparant, it cannot be denied, but that some bird or other must proceed of this substance, which by falling from the sides of the ships in long voiages, may come to some perfection. But now it is time for me to returne againe vnto my former purpose.

Bishop of Man.There hath sometime beene, and yet is a bishop of this Ile, who at the first was called Episcopus Sodorensis, when the iurisdiction of all the Hebrides belonged vnto him. Whereas now he that is bishop there, is but a bishops shadow, for albeit that he beare the name of bishop of Man, yet haue the earles of Darbie, as it is supposed, the cheefe profit of his sée (sauing that they allow him a little somewhat for a flourish) Patrone of Man.notwithstanding that they be his patrons, and haue his nomination vnto that liuing. The first bishop of this Ile was called Wimundus or Raymundus, and surnamed Monachus Sauinensis, who by reason of his extreame and tyrannicall crueltie toward the Ilanders, had first his sight taken from him, & then was sent into exile. After him succéeded another moonke in king Stephens daies called Iohn, and after him one Marcus, &c: other after other in succession, the sée it selfe being now also subiect to the archbishop of Yorke for spirituall iurisdiction. King of Man.In time of Henrie the second, this Iland also had a king, whose name was Cuthred, vnto whome Vinianus the cardinall came as legate 1177. and wherin Houeden erreth not. In the yeare also 1228. one Reginald was viceroy or petie king of Man, afterward murthered by his subiects. Then Olauus, after him Hosbach the sonne of Osmond Hacon, 1290. who being slaine, Olauus and Gotredus parted this kingdome of Sodora, in such [Page 68] wise, that this had all the rest of the Iles, the other onelie the Ile of Man at the first; but after the slaughter of Gotredus, Olauus held all, after whom Olauus his sonne succeeded. Then Harald sonne to Olauus, who being entered in Maie, and drowned vpon the coastes of Ireland, his brother Reginald reigned twentie and seuen daies, and then was killed the first of June, whereby Olauus aliàs Harald sonne to Gotred ruled in the Ile one yeare. Next vnto him succéeded Magnus the second sonne of Olauus, and last of all Iuarus, who held it so long as the Norwaies were lords thereof. But being once come into the hands of the Scots, one Godred Mac Mares was made lieutenant, then Alane, thirdlie Maurice Okarefer, and fourthlie one of the kings chapleines, &c. I would gladlie haue set downe the whole catalog of all the viceroyes and lieutenants: but sith I can neither come by their names nor successions, I surcesse to speake any more of them, and also of the Ile it selfe, whereof this may suffice.

After we haue in this wise described the Ile of Man, with hir commodities, we returned eastwards backe againe unto the point of Ramshed, where we found to the number of six Ilets of one sort and other, whereof the first greatest and most southwesterlie, is named Wauay.the Wauay. It runneth out in length, as we gessed, about fiue miles and more from the southeast into the northwest, betwéene which and the maine land lie two little ones, whose names are Oldborrow and Fowlney. The Fouldra.fourth is called the Fouldra, and being situate southeast of the first, it hath a prettie pile or blockhouse therin, which the inhabitants name Fola. Roa.the pile of Fouldra. By east thereof in like sort lie the Fola and the Roa, plots of no great compasse, and yet of all these six, the first and Fouldra are the fairest and most fruitfull. From hence we went by Rauenglasse. Rauenglasse point, where lieth an Iland of the same denomination, as Reginald Wolfe hath noted in his great card, not yet finished, nor likelie to be published. He noteth also two other Ilets, betwéene the same and the maine land; but Leland speaketh nothing of them (to my remembrance) neither any other card, as yet set foorth of England: and thus much of the Ilands that lie vpon our shore in this part of my voiage.

Hauing so exactlie as to me is possible, set downe the names and positions of such Iles, as are to be found vpon the coast of the Quéenes Maiesties dominions, now it resteth that we procéed orderlie with those Iles in Scotland.that are séene to lie vpon the coast of Scotland, that is to saie, in the Irish, the Deucalidonian & the Germans seas, which I will performe in such order as I may, sith I cannot do so much therin as I would. Some therefore doo comprehend and diuide all the Iles that lie about the north coast of this Ile now called Scotland into thrée parts, sauing that they are either occidentals, the west Iles, aliàs the Orchades & Zelandine, or the Shetlands. They place the first betwéene Ireland and the Orchades, so that they are extended from Man and the point of Cantire almost vnto the Orchades in the Deucalidonian sea, and after some are called the Hebrides. In this part the old writers indéed placed Hemodes of some called Acmodes, sée Plinie, Mela, Martianus, Capella, Plutarch. de defect. orac.the Hebrides or Hemodes, which diuers call the Hebudes and the Acmodes; albeit the writers varie in their numbers, some speaking of 30 Hebudes and seuen Hemodes; some of fiue Ebudes, as Solinus, and such as follow his authoritie. Howbeit the late Scottish writers doo product a summe of more than 300 of these Ilands in all, which sometime belonged to the Scots, sometime to the Norwegians, and sometime to the Danes. The first of these is our Manaw, of which I haue before intreated: next vnto this is Alisa a desert Ile, yet replenished with conies, soland foule, and a fit harbor for fishermen that in time of the yeare lie vpon the coast thereof for herings. Next vnto this is the Arran, a verie hillie and craggie soile, yet verie plentifull of fish all about the coast, and wherein is a verie good hauen: ouer against the mouth whereof lieth the Moll, which is also no small defence to such seafaring men as seeke harbor in that part. Then came we by the Fladwa or Pladwa, no lesse fruitfull and stored with conies than the Bota, Bura, or Botha, of eight miles long & foure miles broad, a low ground but yet verie batable, and wherein is good store of short and indifferent pasture: it hath also a towne there called Rosse, and a castell named the Camps. There is also another called the Marnech, an Iland of a mile in length, and halfe a mile in breadth, low ground also but yet verie fertile. In the mouth likewise of the Glot, lieth the more Cumber and the lesse, not farre in sunder one from another, and both fruitfull inough the one for corne, and the other for Platyceraton. The Auon another Iland lieth about a mile from Cantire, and is verie commodious to ships, wherof it is called Auon, that is to saie, Portuosa, or full of harbor: and therefore the Danes had in time past great vse of it. Then haue we the Raclind, the Kyntar, the Cray, the Gegaw six miles in length and a mile and a halfe in breadth; the Dera full of déere, and not otherwise vnfruitfull: and therefore some thinke Scarba.that it was called the Ile of déere in old time. Scarba foure miles in length, and one in breadth, verie little inhabited, and thereinto the sea betwéene that and the Ile of déere is so swift and violent, that except it be at certeine times, it is not easilie nauigable. Being past these, we come to certeine Ilands of no great fame, which lie scattered here and there, as Bellach, Gyrastell, Longaie, both the Fiolas, the thrée Yarues, Culbrenin, Duncomell, Lupar, Belnaua, Wikerua, Calfile, Luing, Sele Ile, Sound, of which the last thrée are fruitfull, and Slate Ile.belong to the earle of Argile. Then haue we the Slate, so called of the tiles that are made therin. The Nagsey, Isdalf, and the Sken (which later is also called Thian, of a wicked herbe growing there greatlie hurtfull, and in colour not much vnlike the lillie, sauing that it is of a more wan and féeble colour) Vderga, kings Ile, Duffa or blacke Ile, Kirke Ile and Triarach. There is also the Ile Ard, Humble Ile, Greene Ile, and Heth Ile, Arbor Ile, Gote Ile, Conies Ile aliàs idle Ile, Abrid Ile or bird Ile, and Lismor, wherein the bishop of Argill sometime held his palace, being eight miles in length and two miles in breadth, and not without some mines also of good mettall. There is also the Ile Ouilia, Siuna, Trect, Shepey, Fladaw, Stone Ile, Gresse, great Ile, Ardis, Musadell, & Berner, sometime called the holie sanctuarie, Vghe Ile, Molochasgyr, and Drinacha, now ouergrowne with bushes, elders, and vtterlie spoiled by the ruines of such great houses as haue heretofore béene found therin. There is in like sort the Wijc, the Ranse, and the Caruer.

Ila.In this tract also, there are yet thrée to intreat of, as Ila, Mula and Iona, of which the first is one of the most, that hath not béene least accounted of. It is not much aboue 24 miles in length, and in breadth 16 reaching from the south into the north, and yet it is an excéeding rich plot of ground verie plentious of corne, cattell, déere, and also lead, and other mettals, which were easie to be obteined, if either the people were industrious, or the soile yéeldable of wood to fine and trie out the same. In this Iland also there is a lake of swéet water called the Laie, and also a baie wherein are sundrie Ilands; and therevnto another lake of fresh water, wherein the Falangam Ile is situate, wherein the souereigne of all the Iles sometime dwelled. Néere vnto this is the Round Ile.round Ile, so called of the consultations there had: for there was a court sometime holden, wherein 14 of the principall inhabitants did minister iustice vnto the rest, and had the whole disposition of things committed vnto them, which might rule vnto the benefit of those Ilands. There is also the Stoneheape, an other Iland so called of the heape of stones that is therein. On the south side also of Ila, we find moreouer the Colurne, Mulmor, Osrin, Brigidan, Corkerke, Humble Ile, Imersga, Bethy, Texa, Shepeie, Naosig, Rinard, Cane, Tharscher, Aknor, Gret Ile, Man Ile, S. Iohns Ile, and Stackbed. On the west side thereof also lieth Ouersey, whereby runneth a perilous sea, and not nauigable, but at certeine houres, Merchant Ile, Vsabrast, Tanask, Neff, Wauer Ile, Oruans, Hog Ile, and Colauanso.

Mula.Mula is a right noble Ile, 24 miles in length and so manie in bredth, rough of soile, yet fruitfull enough: beside woods, déere, & good harbrough for ships, replenished with diuers and sundrie townes and castels. Ouer against Columkill also, it hath two riuers, which yeld verie great store of salmons, and other riuellets now altogither vnfruitfull, beside two lakes, in each of which is an Iland: and likewise in euerie of these Ilands a castell. The sea beating vpon this Ile, maketh foure notable baies wherein great plentie and verie good herrings are taken. It hath also in the northwest side Columbria, or the Ile of doues; on the southeast, Era: both verie commodious for fishing, cattell, and corne. Moreouer, this is woorth the noting in this Ile aboue all the rest, that it hath a plesant spring, arising two miles in distance from the shore, wherein are certeine little egs found, much like vnto indifferent pearles, both for colour and brightnesse, and thereto full of thicke humour, which egs being carried by violence of the fresh water vnto the salt, are there within the space of twelue houres conuerted into great shels, which I take to be mother pearle; except I be deceiued.

Iona.Iona was sometime called Columkill, in fame and estimation nothing inferiour to anie of the other, although in length it excéed little aboue two miles, and in breadth one. Certes it is verie fruitfull of all such commodities, as that climat wherein it standeth dooth yeeld, and beareth the name of Columbus the abbat, of whome I haue spoken more at large in my Chronologie. There were somtimes also two monasteries therein, one of moonks builded by Fergus, another of nuns: and a parish church, beside many chappels builded by the Scotish kings, and such princes as gouerned in the Iles. And when the English had once gotten possession of the Ile of Manaw, a bishops see was erected in the old monasterie of Columbus, whereby the iurisdiction of those Iles was still mainteined and continued. Certes there remaine yet in this Iland the old burials apperteining to the most noble families that had dwelled in the west Iles; but thrée aboue other are accompted the most notable, which haue little houses builded vpon them. That in the middest hath a stone, Regum tumuli. whereon is written, Tumuli regum Scotiæ, The burials of the kings of Scotland: for (as they saie) fourtie eight of them were there interred. Another is intituled with these words, The burials of the kings of Ireland, bicause foure of them lie in that place. The third hath these words written thereon, The graues of the kings of Norwaie, for there eight of them were buried also, and all through a fond suspicion conceiued of the merits of Columbus. Howbeit in processe of time, when Malcolme Cammor had erected his abbeie at Donfermeling, he gaue occasion to manie of his successors to be interred there.

About this Iland there lie six other Iles dispersed, small in quantitie, but not altogither barren, sometimes giuen by the kings of Scotland and lords of the Iles vnto the abbeie of saint Columbus, of which the Soa, albeit that it yeeld competent pasturage for shéepe, yet is it more commodious, by such egs as the great plentie of wildfoule there bréeding doo The Ile of Shrewes.laie within the same. Then is there the Ile of Shrewes or of women; as the more sober heads doo call it. Also Rudan, & next vnto that, the Rering. There is also the Shen halfe a mile from Mula, whose bankes doo swarme with conies: it hath also a parish church, but most of the inhabitants doo liue and dwell in Mula. There is also the Eorse or the Arse, and all these belong vnto saint Columbus abbeie. Two miles from Arse is the Olue, an Iland fiue miles in length, and sufficientlie stored with corne and grasse, & not without a good hauen for ships to lie and harbor in. There is also the Colfans, an iland fruitfull inough, and full of cornell trées. There is not far off Mosse Ile.also the Gomater, Stafa, the two Kerneburgs, and the Mosse Ile, in the old Brittish speech called Monad, that is to saie Mosse. The soile of it is verie blacke, bicause of the corruption & putrefaction of such woods as haue rotted thereon: wherevpon also no small plentie of mosse is bred and ingendered. The people in like maner make their fire of the said earth, which is fullie so good as our English turffe. There is also the Long, & six miles further toward the west, Tirreie, which is eight miles in length and thrée in breadth, & of all other one of the most plentifull for all kinds of commodities: for it beareth corne, cattell, fish, and seafowle aboundantlie. It hath also a well of fresh water, a castell, and a verie good hauen for great vessels to lie at safegard in. Two miles from this also is the Gun, and the Coll two miles also from the Gun. Then passed we by the Calfe, a verie wooddie Iland, the foure gréene Iles, the two glasse or skie Ilands, the Ardan, the Ile of woolfes, & then the great Iland which reacheth from the east into the west, is sixteene miles in length, and six in breadth, full of mounteins and swelling woods: and for asmuch as it is not much inhabited, the seafoules laie great plentie of egs there, whereof such as will, may gather what number them listeth. Vpon the high cliffes and rocks also the Soland géese are taken verie plentifullie. Beyond this, about foure miles also is the Ile of horsses: and a little from that the hog Iland, which is not altogither vnfruitfull. There is a falcon which of custome bréedeth there, and therevnto it is not without a conuenient hauen. Not farre off also is the Canna, and the Egga, little Iles, but the later full of Soland géese. Likewise the Sobratill, more apt to hunt in than méet for anie other commoditie that is to be reaped thereby.

Skie.After this we came to the Skie, the greatest Ile about all Scotland: for it is two and fortie miles long; and somewhere eight, & in some places twelue miles broad: it is moreouer verie hillie, which hilles are therevnto loaden with great store of wood, as the woods are with pasture, the fields with corne and cattell; and (besides all other commodities) with no small heards of mares, whereby they raise great aduantage and commoditie. It hath fiue riuers verie much abounding with salmons, and other fresh streams not altogither void of that prouision. It is inuironed also with manie baies, wherein great plentie of herrings is taken in time of the yéere. It hath also a noble poole of fresh water; fiue castels and sundrie townes; as Aie, S. Iohns, Dunwegen, S. Nicholas, &c. The old Scots called it Skianacha, that is, Winged, but now named Skie. There lie certeine small Ilands about this also, as Rausa a batable soile for corne & gras; Conie Iland full of woods and conies; Paba a theeuish Iland, in whose woods théeues do lurke to rob such as passe by them. Scalpe Ile, which is full of deere; Crowling, wherein is verie good harbour for ships; Rarsa, full of béechen woods and stags, being in length seuen miles, and two in breadth. The Ron, a woodie Ile and full of heath: yet hath it a good hauen, which hath a little Iland called Gerloch on the mouth thereof, and therein lurke manie théeues. There is not farre off from this Ron, to wit about six miles also, the Flad, the Tiulmen, Oransa, Buie the lesse, and Buie the more and fiue other little trifling Iles, of whose names I haue no notice.

After these we come vnto the Ise, a pretie fertile Iland, to the Oue, to the Askoome, to the Lindill. And foure score miles from the Skie towards the west, to the Ling, the Gigarmen, the Berner, the Magle, the Pable, the Flad, the Scarpe, the Sander, the Vateras, which later hath a noble hauen for great ships, beside sundrie other commodities: and these nine last rehearsed are vnder the dominion of the bishop of the Iles. After Bar.this we come to the Bar, an Iland seauen miles in length, not vnfruitfull for grasse and corne, but the chiefe commoditie thereof lieth by taking of herrings, which are there to be had abundantlie. In one baie of this Iland there lieth an Islet, and therein standeth a strong castell. In the north part hereof also is an hill which beareth good grasse from the foot to the top, and out of that riseth a spring, which running to the sea, doth carrie withall a kind of creature not yet perfectlie formed, which some do liken vnto cockels; and vpon the shore where the water falleth into the sea, they take vp a kind of shelfish, when the water is gone, which they suppose to be ingendred or increased after this manner. Betwéene the Barre and the Visse lie also these Ilands, Orbaus, Oue, Hakerset, Warlang, Flad, the two Baies, Haie, Helsaie, Gigaie, Lingaie, Fraie, Fudaie, and Friskaie. The Visse is thirtie miles long and six miles broad; and therein are sundrie fresh waters, but one especiallie of three miles in length: neuerthelesse, the sea hath now of late found a waie into it, so that it cannot be kept off with a banke of three score foot, but now and then it will flowe into the same, and leaue sea-fish behind it in the lake. There is also a fish bred therein almost like vnto a salmon, sauing that it hath a white bellie, a blacke backe, and is altogither without scales: it is likewise a great harbour for théeues and pirats.

Eight miles beyond this lieth the Helscher, appertinent to the nuns of Iona: then haue we the Hasker, verie plentifullie benefited by seales, which are there taken in time of the yéere. Thrée score miles from this also is the Hirth, whose inhabitants are rude in all good science and religion; yet is the Iland verie fruitfull in all things, and bringeth foorth shéepe farre greater than are else-where to be found, for they are as big as our fallow deare, horned like bugles, and haue their tailes hanging to the ground. He that is owner of this Ile, sendeth ouer his bailiffe into the same at midsummer, to gather in his duties, and Baptisme without preests. with him a préest to saie masse, and to baptise all the children borne since that time of the yéere precedent: or if none will go ouer with him (bicause the voiage is dangerous) then doth each father take paine to baptise his owne at home. Their rents are paid commonlie in dried seales and sea foule. All the whole Ile is not aboue a mile euerie waie; and except thrée mounteines that lie vpon one part of the shore, such as dwell in the other Iles can see no part thereof.

Being past the Visse, we came after to Walaie, the Soa, the Strome, to Pabaie, to Barner, Ensaie, Killiger, the two Sagas, the Hermodraie, Scarfe, Grie, Ling, Gilling, Heie, Hoie, Farlaie, great So, little So, Ise, Sein the more, Sein the lesse, Tarant, Slegan, Tuom, Scarpe, Hareie, and the seauen holie Ilands, which are desert and bréed nothing Wild sheepe. but a kind of wild shéepe, which are often hunted, but seldome or neuer eaten. For in stéed of flesh they haue nothing but tallow; and if anie flesh be, it is so vnsauorie, that few men care to eate of it, except great hunger compell them. I suppose, that these be the wild sheepe which will not be tamed; and bicause of the horrible grenning thereof, Tigers.is taken for the bastard tiger. Their haire is betweene the wooll of a sheepe, and the haire of a goat, resembling both, shacked, and yet absolutelie like vnto neither of both: it maie be also the same beast which Capitolinus calleth Ouis fera, shewed in the time of Gordian the emperour; albeit that some take the same for the Camelopardalis: but hereof I make no warrantise.

There is also not farre off the Garuell, the Lambe, the Flad, the Kellas, the two Bernars, the Kirt, the two Buies, the Viraie, the Ile of Pigmeies.Pabaie, the two Sigrams, and the Ile of Pigmeies (which is so called vpon some probable coniecture) for manie little sculs and bones are dailie there found déepe in the ground, perfectlie resembling the bodies of children; & not anie of greater quantities, wherby their coniecture (in their opinion) is the more likelie to be true. There is also the Fabill Ile, Adams Ile, the Ile of Lambes, Hulmes, Viccoll, Haueraie, Car, Era, Columbes Ile, Tor Ile, Iffurd, Scalpe, Flad, and the Swet; on whose east side is a certeine vault or caue, arched ouer, a flight shoot in length, wherevnto meane ships do vse to runne for harbour with full saile when a tempest ouertaketh them, or the raging of the sea, in those parts do put them in danger of wrecke. Also we passed by the old castell Ile, which is a pretie and verie commodious plat for fish, foule, egges, corne, and pasture. There is also the Ile Eust or Eu, which is full of wood, and a notable harbour for théeues, as is also the Grinort; likewise the preests Ile, which is verie full of sea foule and good pasture. The Afull, the two Herbrerts, to wit, the greater and the lesse; and the Iles of Horsses, and Mertaika: and these 8 lie ouer against the baie which is called the Lake Brian. After this, we go toward the north, and come to the Haraie, and the Lewis or the Leug, both which make (in truth) but one Iland of thrée score miles in length, and sixtéene in breadth, being distinguished by no water, but by huge woods, bounds, and limits of the two owners that doo possesse those parts. The south part is called Haraie, Lewis called Thule by Tacitus, with no better authoritie than the Angleseie Mona.and the whole situate in the Deucalidon sea, ouer against the Rosse, & called Thule by Tacitus, wherein are manie lakes, and verie pretie villages, as lake Erwijn, lake Vnsalsago: but of townes, S. Clements, Stoie, Nois, S. Columbane, Radmach, &c. In like sort, there are two churches, whereof one is dedicated to saint Peter, an other to S. Clement, beside a monasterie called Roadill. The soile also of this Ile is indifferent fruitfull; but they reape more profit vnder the ground than aboue, by digging. There is neither woolfe, fox, nor serpent séene in this Iland; yet are there great woods therein, which also separate one part from the other. Likewise there be plentie of stags, but farre lesse in quantitie than ours: and in the north part of the Iland also is a riuer which greatlie aboundeth with salmons. That part also called Lewisa, which is the north half of the Ile is well inhabited toward the sea coasts, and hath riuers no lesse plentifull for salmon than the other halfe. There is also great store of herrings taken, whereof the fisher men doo raise great gaine and commoditie; and no lesse plentie of sheepe, which they doo not sheere, but plucke euerie yeere; yet is the ground of this part verie heathie, and full of mosse, and the face thereof verie swart and blacke, for the space of a foot in depth, through the corruption of such woods as in time past haue rotted on the same. And therefore in time of the yeere they conuert it into turffe to burne, as néede shall serue; and in the yéere after, hauing well doonged it in the meane time with slawke of the sea, they sowe barleie in the selfe places where the turffes grew, and reape verie good corne, wherewith they liue and féed. Tithe whales.Such plentie of whales also are taken in this coast, that the verie tithe hath béene knowne, in some one yéere, to amount vnto seauen and twentie whales of one greatnesse and other. This is notable also in this part of the Ile, that there is a great caue two yards déepe of water when the sea is gone, and not aboue foure when it is at the highest; ouer which great numbers doo sit of both sexes and ages, with hooks and lines, and catch at all times an infinite deale of fish, wherewith they liue, and which maketh them also the more idle.

Being past this about sixtie miles, we come vnto the Rona, or Ron, which some take for the last of the Hebrides, distant (as I said) about fortie miles from the Orchades, and one hundreth and thirtie from the promontorie of Dungisbe. The inhabitants of this Ile are verie rude and irreligious, the lord also of the soile dooth limit their number of housholds, & hauing assigned vnto them what numbers of the greater and smaller sorts of cattell they shall spend and inioie for their owne prouision, they send the ouerplus yéerlie vnto him to Lewis. Their cheefe paiments consist of a great quantitie of meale, which is verie plentifull among them, sowed vp in shéepes skins. Also of mutton and sea foule dried, that resteth ouer and aboue, which they themselues do spend. And if it happen that there be more people in the Iland than the lords booke or rate dooth come vnto, then they send also the ouerplus of them in like maner vnto him: by which means they liue alwaies in plentie. They receiue no vices from strange countries, neither know or heare of anie things doone else-where than in their owne Iland. Manie whales are taken also vpon their coasts, which are likewise replenished with seale, and porpasse, and those which are either so tame, or so fierce, that they abash not at the sight of such as looke vpon them, neither make they anie hast to flie out of their presence.

Suilscraie.Beyond this Ile, about 16 miles westward, there is another called Suilscraie, of a mile length, void of grasse, and without so much as heath growing vpon hir soile: yet are there manie cliffes and rocks therein, which are couered with blacke mosse, whereon innumerable sorts of foules do bréed and laie their egs. Thither in like sort manie doo saile from Lewissa, to take them yoong in time of the yeare, before they be able to flie, which they also kill and drie in eight daies space, and then returne home againe with them, and great plentie of fethers gathered in this voiage. One thing is verie strange and to be noted in Colke foule.this Iland, of the Colke foule, which is little lesse than a goose; and this kind commeth thither but once in the yeare, to wit, in the spring, to laie hir egs and bring vp hir yoong, till they be able to shift for themselues, & then they get them awaie togither to the sea, and come no more vntill that time of the yéere which next insueth. At the same season also they cast their fethers there, as it were answering tribute to nature for the vse of hir mossie soile: wherein it is woonderfull to sée, that those fethers haue no stalkes, neither anie thing that is hard in them, but are séene to couer their bodies as it were wooll or downe, till breeding time (I saie) wherein they be left starke naked.

Orchades.The Orchades (whose first inhabitants were the Scithians, which came from those Iles where the Gothes did inhabit, as some sparks yet remaining among them of that language doo declare) lie partlie in the Germaine, and partlie in the Calidon seas, ouer against the point of Dunghisbie (being in number eight and twentie, or as other saie thirtie & one, yet some saie thirtie thrée, as Orosius, but Plinie saith fortie) and now belonging to the crowne of Scotland, as are the rest whereof héeretofore I haue made report, since we crossed ouer the mouth of the Solueie streame, to come into this countrie. Certes the people of these Islands reteine much of their old sparing diets, and therevnto they are of goodlie stature, tall, verie comelie, healthfull, of long life, great strength, whitish colour, as men that féed most vpon fish; sith the cold is so extreame in those parts, that the ground bringeth foorth but small store of wheate, and in maner verie little or no fuell at all, wherewith to warme them in the winter, and yet it séemeth that (in times past) some of these Ilands also haue béene well replenished with wood, but now they are without either trée or shrub, in stéed whereof they haue plentie of heath, which is suffered to grow among them, rather thorough their negligence, than that the soile of it selfe will not yéeld to bring forth trées & bushes. For what store of such hath béene in times past, the roots yet found and digged out of the ground doo yéeld sufficient triall. Otes they haue verie plentifullie, but greater store of barleie, wherof they make a nappie kind of drinke, and such indéed, as will verie readilie cause a stranger to ouershoot himselfe. Howbeit this may be vnto vs in lieu of a miracle, that although their drinke be neuer so strong, & they themselues so vnmeasurable drinkers (as none are If he speake all in truth.more) yet it shall not easilie be séene (saith Hector) that there is anie drunkard among them, either frantike, or mad man, dolt, or naturall foole, meet to weare a cockescombe.

This vnmeasurable drinking of theirs is confessed also by Buchanan, who noteth, that whensoeuer anie wine is brought vnto them from other soiles, they take their parts thereof aboundantlie. He addeth moreouer, how they haue an old bole (which they call S. Magnus bole, who first preached Christ vnto them) of farre greater quantitie than common boles are, and so great, that it may séeme to be reserued since the Lapithane banket, onelie to quaffe and drinke in. And when anie bishop commeth vnto them, they offer him this bole full of drinke, which if he be able to drinke vp quite at one draught; then they assure themselues of good lucke, and plentie after it. Neuerthelesse this excesse is not often found in the common sort, whom penurie maketh to be more frugall; but in their priests, and such as are of the richer calling. They succour pirats also, and verie often exchange their vittels with their commodities, rather for feare and want of power to resist (their Ilands lieng so scattered) than for anie necessitie of such gains as they doo get by those men: for in truth, they thinke themselues to haue little need of other furniture than their owne soiles doo yéeld and offer vnto them. This is also to be read of the inhabitants of these Ilands, that ignorance of excesse is vnto the most part of them in stéed of physicke; and labour and trauell a medicine for such few diseases as they are molested and incombred withall.

In like sort they want venemous beasts, chéefelie such as doo delight in hotter soile, and all kinds of ouglie creatures. Their ewes also are so full of increase, that some doo vsuallie bring foorth two, three, or foure lambes at once, whereby they account our anelings (which are such as bring foorth but one at once) rather barren than to be kept for anie gaine. As for wild and tame foules, they haue such plentie of them, that the people there account them rather a burthen to their soile, than a benefit to their tables: they haue also neat and gotes, whereby they abound in white meat, as butter and cheese: wherein, next vnto fish, the chéefe part of their sustenance dooth consist. There is also a bishop of the Orchades, who hath his see in Pomona the chéefe of all the Ilands, wherein also are two strong castels, and such hath béene the superstition of the people here, that there is almost no one of them, that hath not one church at the least dedicated to the mother of Christ. Finallie, there is little vse of physicke in these quarters, lesse store of éeles, and least of frogs. As for the horsses that are bred amongst them, they are commonlie not much greater than asses, and yet to labour and trauell, a man shall find verie few else-where, able to come neere, much lesse to match with them, in holding out their iournies. The seas about these Ilands are verie tempestuous, not onelie through strong winds, and the influences of the heauens and stars; but by the contrarie méetings and workings of the west ocean, which rageth so vehementlie in the streicts, that no vessell is able to passe in safetie amongst them. Some of these Ilands also are so small and low, that all the commoditie which is to be reaped by anie of them, is scarselie sufficient to susteine one or two men: and some of them so barren and full of rocks, that they are nothing else but mosse or bare shingle. Wherefore onelie thirtéene of them are inhabited and made account of, the rest being left vnto their sheepe and cattell. Of all these Ilands also Pomona is the greatest, and therfore called the continent, which conteineth thirtie miles in length, and is well replenished with people: for it hath twelue parish churches, and one towne which the Danes (sometime lords of that Kirkwa.Iland) called Cracouia: but now it hight Kirkwa. There are also two pretie holds, one belonging to the king, the other to the bishop: and also a beautifull church, and much building betweene the two holds, and about this church, which being taken as it were for two townes, the one is called the kings and the other the bishops towne. All the whole Iland is full of cliffes and promontories, whereby no small number of baies and some hauens are producted.

There is also tin and lead to be found in six of these Iles, so good and plentifullie as anie where else in Britaine. It lieth foure & twentie miles from Cathnesse, being separated from the same by the Pictish sea: wherein also lie certeine Ilands, as Stroma, foure miles from Cathnesse, which albeit that it be but foure miles from Cathnesse, is not reputed for anie of the Orchades. Going therefore from hence northward, we come to the first Ile of the Orchades, called south Rauals, which is sixtéene miles from Dunghilsbie, aliàs Dunachisbie, & that in two houres space, such is the swiftnesse of the sea in that tract. This Ile is fiue miles long, and hath a faire port called saint Margarets hauen. Then passe we by two desert Iles, which lie towards the east, wherein nothing is found but cattell: some call them the holmes, bicause they lie low, and are good for nothing but grasse. On the northside lieth the Bur, and two other holmes betweene the same & Pomona. From Bur, toward the west lie thrée Iles, Sun, Flat, and Far: and beyond them Hoie and Vall, which some accompt for two, and other but for one; bicause that in March and September, the flats that lie betwéene them, doo séeme to ioine them togither, after the tide is gone. This neuerthelesse is certeine, that in this single or double Ile, which is ten miles in length, the highest hilles are to be séene that are in all the Orchades. And as they lie eight miles from Rauals, so are they two miles from Pomona, & from saint Donats in Scotland full twentie miles, and on the north side of it lieth the Brainse, in a narrow streict, as Buchanan dooth remember. And these are the Iles which lie betweene Pomona and Cathnesse. As for the west side of the continent, I find that it lieth open to the sea, without either shelues, Ilands, or rocks appéering néere vnto it: but on the east side thereof Cobesa dooth in maner ouershadow it. Siapinsa also an Ile of six miles long, lieth within two miles of Cracouia, toward the east, on the west side of Pomona lieth the Rouse of six miles in length: and by east of that, the Eglisa, wherin (as they saie) their patrone S. Magnus lieth interred. From hense southward lie the Vera, Gersa, and not far off the Vester (which is fourescore miles from Hethland) Papa & Stronza, which is also eightie miles from Hethland as is the Vester. In the middest also of this tract lieth Far, or Fara, which is to saie, faire Ile, in old English, faire eie: and within sight so well of Hethland, as the Orchades (by reason of three insuperable rocks which are apparant in the same) a verie poore Iland, and yet yearelie robbed of such commodities as it hath by such Flemish and English fishermen as passe by the coasts thereof in time of the yeare, to catch fish for the prouision of their countries.

Next vnto this is the greatest of all the Hethlands, an Iland called the Maine, sixtie miles in length, and sixteene in bredth, full of rocks, and whose coasts are onelie inhabited, the innermost parts being left vnto the foules of the aire, bicause of the barrennesse and vnfruitfulnesse of the soile: yet of late some haue indeuoured to impeople it, but with no successe correspondent to their desire. Wherefore they returned to their former trades, making their chéefe commoditie and yearelie gaine by fish, as aforetime. Ten miles from this toward the north, lieth the Zeale, twentie miles in length, eight in bredth, and so wild that it will suffer no creature to liue thereof, that is not bred therein. Betwéene this Iland also and the Maine, are other smaller Ilands to be found, as the Ling, Orne, Big, and Sanferre. And from hense nine miles northward Vsta, twentie miles long, & six in bredth, plaine, pleasant, but inuironed with a swift and terrible sea. Betwéene this also and the Zeale, are the Vie, the Vre, and the Ling: also towards the west, the two Skeues, Chalseie, Nordwade, Brase, and Mowse, on the west side lie the west Skeies, Rottia, Papa the lesse, Wunned, Papa the more, Valla, Londra, Burra, Haura the more, Haura the lesse, & in maner so manie holmes dispersed heere and there, whereof I haue no notice. Some call these the Shetland, and some the Shotland Iles. Buchanan nameth them in the third member of his diuision Zelandine, and toward the end of his first booke seemeth to auouch, that they liue in maner as doo the inhabitants of the Orchades: although not in so ciuill wise, nor in such large measure and aboundance of diet in their houses. He addeth moreouer, that their apparrell is after the Germaine cut, comelie, but not so chargeable and costlie, and how they raise their gaine by skins of beasts, as marterns, sheepe, oxen, and gotes skins, and therevnto a kind of cloth which they weaue, and sell to the merchants of Norwaie, togither with their butter, fish, either salted or dried, and their traine oile, and exercise their trade of fishing also in their vncerteine skewes, which they fetch out of Norwaie.

Their speech is Gothish, and such of them as by their dealing with forren merchants doo gather anie wealth, that will they verie often bestow vpon the furniture of their houses. Their weights & measures are after the Germaine maner, their countrie is verie healthie, and so wholesome, that a man was found which had married a wife at one hundred yeares of age, and was able to go out a fishing with his bote at one hundred and fortie, and of late yéeres died of méere age, without anie other disease. Dronkennesse is not heard of among them, and yet they meet and make good chéere verie often. Neither doo I read of anie great vse of flesh or foule there, although that some of their Ilands haue plentie of both. Nor anie mention of corne growing in these parts, and therefore in steed of bread they drie a kind of fish, which they beat in morters to powder, & bake it in their ouens, vntill it be hard and drie. Their fuell also is of such bones as the fish yéeldeth, that is taken on their coasts: and yet they liue as themselues suppose in much felicitie, thinking it a great péece of their happinesse to be so farre distant from the wicked auarice, and cruell dealings of the more rich and ciuill part of the world.

Herein also they are like vnto the Hirthiens, in that at one time of the yeare, there commeth a priest vnto them out of the Orchades (vnto which iurisdiction they doo belong) who baptiseth all such children, as haue béene borne among them, since he last arriued, and hauing afterward remained there for a two daies, he taketh his tithes of them (which they prouide and paie with great scrupulositie in fish, for of other commodities haue they none) and then returneth home againe, not without boast of his troublesome voiage, except he watch his time. In these Iles Amber.also is great plentie of fine Amber to be had (as Hector saith) which is producted by the working of the sea vpon those coasts: but more of this elsewhere. This neuertheles is certeine, that these Ilands, with the Orchades, were neuer perfectlie vnited to the crowne of Scotland, till the mariage was made betwéene king Iames and the ladie Marie daughter to Christierne king of Denmarke 1468, which Christierne at the birth of their sonne Iames (afterward king of Scotland and called Iames the fourth) resigned all his right and title whatsoeuer either he or his ancestors either presently or hertofore had, might haue had, or herafter may or should haue, vnto the aforesaid péeres, as appéereth by the charter.

From these Shetland Iles, and vntill we come southwards to the Scarre, which lieth in Buquhamnesse, I find no mention of anie Ile situat vpon that coast, neither greatlie from thence, vntill we come at the Forth, that leadeth vp to Sterling, neither thought we it safetie for vs to search so farre as Thule, whence the most excellent brimstone commeth, & thereto what store of Ilands lie vnder the more northerlie climats, whose secret situations though partlie seene in my time, haue not yet bin perfectlie reueled or discouered by anie, bicause of the great aboundance of huge Ilands of ice that mooueth to and fro vpon their shores, and sundrie perilous gulfes and indraughts of water, and for as much as their knowlege doth not concerne our purpose, wherfore casting about, we came at the last into the Firth or Forth, which some call the Scotish sea, wherein we passe by seuen or eight such as they be, of which the first called the Maie, the second Baas, and Garwie the third, doo seeme to be inhabited. From these also holding on our course toward England, we passe by another Ile, wherein Faux castell standeth, and this (so far as my skill serueth) is the last Iland of the Scotish side, in compassing whereof I am not able to discerne, whether their flats and shallowes, number of Ilands without name, confusion of situation, lacke of true description, or mine owne ignorance hath troubled me most. No meruell therefore that I haue béene so oft on ground among them. But most ioifull am I that am come home againe: & although not by the Thames mouth into my natiue citie (which taketh his name of Troie) yet into the English dominion, where good interteinement is much more franke and copious, and better harborough wherein to rest my wearie bones, and refresh at ease our wetherbeaten carcasses.

The first Iland therefore which commeth to our sight, after we passed Lindesfarne or Holie Iland.Berwike, is that which was somtime called Lindesfarne, but now Holie Iland, and conteineth eight miles; a place much honored among our monasticall writers, bicause diuerse moonks and heremits did spend their times therein. There was also the bishops see of Lindesfarne for a long season, which afterward was translated to Chester in the stréet, & finallie to Duresme, Dunelme, or Durham. It was first erected by Oswald, wherein he placed Aidanus the learned Scotish moonke, who came hither out of the Ile called Hij, whereof Beda speaking in the third chapter of his third booke, noteth, that although the said Hij belong to the kings of Northumberland, by reason of situation & néerenesse to the coast; yet the Picts appointed the bishops of the same, and gaue the Ile with the see it selfe to such Scotish moonks as they liked, bicause that by their preaching they first receiued the faith. But to returne to Lindesfarne. After Aidan departed this life, Finanus finished and builded the whole church with sawed timber of oke, after the maner of his countrie, which when Theodorus the archbishop of Canturburie had dedicated, Edbert the bishop did couer ouer with lead.

Farne.Next vnto this is the Ile of Farne, and herein is a place of defense so far as I remember, and so great store of egs laid there by diuerse kinds of wildfoule in time of the yeare, that a man shall hardlie run for a wager on the plaine ground without the breach of manie, before his race be finished. About Farne also lie certeine Iles greater than Farne it selfe, but void of inhabitants; and in these also is great store of Puffins. puffins, graie as duckes, and without coloured fethers, sauing that they haue a white ring round about their necks. There is moreouer another Saint Cuthberts foules.bird, which the people call saint Cuthberts foules, a verie tame and gentle creature, and easie to be taken. After this we came to the Cocket Iland; so called, bicause it lieth ouer against the fall of Cocket water. Herein is a veine of meane seacole, which the people dig out of the shore at the low water; and in this Iland dwelled one Henrie sometime a famous heremite, who (as his life declareth) came of the Danish race. And from thence vntill we came vnto the coast of Norffolke I saw no more Ilands.

Being therfore past S. Edmunds point, we found a litle Ile ouer against the fall of the water that commeth from Holkham, & likewise another ouer against the Claie, before we came at Waburne hope: the third also in Yarmouth riuer ouer against Bradwell, a towne in low or little England, whereof also I must néeds saie somewhat, bicause it is in maner an Iland, and as I gesse either hath béene or may be one: for the brodest place of the strict land that leadeth to the same, is little aboue a quarter of a mile, which against the raging waues of the sea can make Little England. but small resistance. Little England or low England therefore is about eight miles in length and foure in bredth, verie well replenished with townes, as Fristan, Burgh castell, Olton, Flixton, Lestoft, Gunton, Blundston, Corton, Lownd, Ashebie, Hoxton, Belton, Bradwell, and Gorleston, and beside this it is verie fruitfull and indued with all commodities.

Going forward from hence, by the Estonnesse (almost an Iland) I saw a small parcell cut from the maine in Orford hauen, the Langerstone in Orwell mouth, & two péeces or Islets at Cattiwade bridge; and then Merseie.casting about vnto the Colne, we beheld Merseie which is a pretie Iland, well furnished with wood. It was sometime a great receptacle for the Danes when they inuaded England; howbeit at this present it hath beside two decaied blockehouses, two parish churches, of which one is called east Merseie, the other west Merseie, and both vnder the archdeacon of Foulnesse.Colchester, as parcell of his iurisdiction. Foulenesse is an Ile void of wood, and yet well replenished with verie good grasse for neat and sheepe, whereof the inhabitants haue great plentie: there is also a parish church, and albeit that it stand somewhat distant from the shore, yet at a dead low water a man may (as they saie) ride thereto if he be skilfull of the causie; it is vnder the iurisdiction of London. And at this present master William Tabor bacheler of diuinitie and archdeacon of Essex hath it vnder his iurisdiction & regiment, by the surrender of maister Iohn Walker doctor also of diuinitie, who liued at such time as I first attempted to commit this booke to the impression.

In Maldon water are in like sort thrée Ilands inuironed all with salt Osithe. Northeie.streames, as saint Osithes, Northeie, and another (after a mersh) that beareth no name so far as I remember. On the right hand also as we went Ramseie. Reie.toward the sea againe, we saw Ramseie Ile, or rather a Peninsula or Biland, & likewise the Reie, in which is a chappell of saint Peter. And then coasting vpon the mouth of the Bourne, we saw the Wallot Ile and his mates, whereof two lie by east Wallot, and the fourth is Foulnesse, except I be deceiued, for here my memorie faileth me on the one side, and information on the other, I meane concerning the placing of Foulenesse. But to procéed. After this, and being entered into the Thames mouth, I find no Iland of anie name, except you accompt Rochford hundred for one, whereof I haue no mind to intreat, more than of Crowland, Mersland, Elie, and the rest, that are framed by the ouze. Andredeseie in Trent, so called of a church there dedicated to saint Andrew, and Auon (two noble riuers hereafter to be described) sith I touch onelie those that are inuironed with the sea or salt water round Canwaie. about, as we may see in the Canwaie Iles, which some call marshes onelie, and liken them to an ipocras bag, some to a vice, scrue, or wide sléeue, bicause they are verie small at the east end, and large at west. The salt rilles also that crosse the same doo so separat the one of them from the other, that they resemble the slope course of the cutting part of a scrue or gimlet, in verie perfect maner, if a man doo imagine himselfe to looke downe from the top of the mast vpon them. Betwéene these, moreouer and the Leigh towne lieth another litle Ile or Holme, whose name is to me vnknowne. Certes I would haue gone to land and viewed these parcels as they laie, or at the least haue sailed round about them by the whole hauen, which may easilie be doone at an high water: but for as much as a perrie of wind (scarse comparable to the makerell gale, whereof Iohn Anele of Calis one of the best seamen that England euer bred for his skill in the narow seas was woont to talke) caught hold of our sailes, & caried vs forth the right waie toward London, I could not tarie to sée what things were hereabouts. Thus much therefore of our Ilands, & so much may well suffice where more cannot be had.

THE DESCRIPTION OF THE THAMES, AND SUCH RIUERS AS FALL INTO THE SAME. CAP. XI

Hauing (as you haue séene) attempted to set downe a full discourse of all the Ilands, that are situat vpon the coast of Britaine, and finding the successe not correspondent to mine intent, it hath caused me somewhat to restreine my purpose in this description also of our riuers. For whereas I intended at the first to haue written at large, of the number, situation, names, quantities, townes, villages, castels, mounteines, fresh waters, plashes or lakes, salt waters, and other commodities of the aforesaid Iles, mine expectation of information from all parts of England, was so deceiued in the end, that I was faine at last onelie to leane to that which I knew my selfe either by reading, or such other helpe as I had alreadie purchased and gotten of the same. And euen so it happeneth in this my tractation of waters, of whose heads, courses, length, bredth, depth of chanell (for burden) ebs, flowings, and falles, I had thought to haue made a perfect description vnder the report also of an imagined course taken by them all. But now for want of instruction, which hath béene largelie promised, & slacklie perfourmed, and other sudden and iniurious deniall of helpe voluntarilie offered, without occasion giuen on my part, I must needs content my selfe with such obseruations as I haue either obteined by mine owne experience, or gathered from time to time out of other mens writings: whereby the full discourse of the whole is vtterlie cut off, and in steed of the same a mangled rehearsall of the residue set downe and left in memorie.

Wherefore I beséech your honour to pardon this imperfection and rudenesse of my labour, which notwithstanding is not altogither in vaine, sith my errors maie prooue a spurre vnto the better skilled, either to correct or inlarge where occasion serueth, or at the leastwise to take in hand a more absolute péece of worke, as better direction shall incourage them thereto. The entrance and beginning of euerie thing is the hardest; and he that beginneth well, hath atchiued halfe his purpose. The ice (my lord) is broken, and from hencefoorth it will be more easie for such as shall come after to wade through with the rest, sith “Facile est inuentis addere;" and to continue and finish, is not so great a matter in building, as to attempt and laie the foundation or platforme of anie noble péece of workmanship, though it be but rudelie Thamesis. handled. But to my purpose. As I began at the Thames in my description of Ilands, so will I now doo the like with that of famous riuers; making mine entrie at the said riuer it selfe, of whose founteine some men make as much adoo, as in time past of the true head of Nilus, which, till of late (if it be yet descried) was neuer found: or the Tanais, whose originall was neuer knowne, nor shall be: for whilest one placeth it here, another there; there are none at all that deale with it exactlie. Wherefore leaning to such mens writings as haue of set purpose sought out the spring of the Thames; I affirme that this famous streame hath his head or beginning out of the side of an hill, standing in the plaines of Cotswold, about one mile from Tetburie, néere vnto the Fosse (an high waie so called of old) where it was sometime named Isis, or the Ouse, although diuerse doo ignorantlie call it the Thames euen there, rather of a foolish custome than anie skill, bicause they either neglect or vtterlie are ignorant how it was named at the first. From hence it runneth directlie toward the east (as all good riuers should) and Corinium. méeteth with the Cirne or Churne, (a brooke called in Latine Corinium) whereof Cirncester towne (by which it commeth) doth take the denomination.

From hence it hasteth vnto Créekelade, aliàs Crekanford, Lechlade, Radcotebridge, Newbridge, and Eouesham, receiuing by the waie an infinit sort of small streames, brookes, beckes, waters, and rundels: and here on this side of the towne diuideth it selfe into two courses, of which the one goeth straight to Botleie and Hinkseie, the other by Godstow, a village not farre off. This latter spreadeth it selfe also for a while into sundrie smaller branches, which run not farre yer they be reunited, and then beclipping sundrie pleasant meadowes, it passeth at length by Oxford, of some supposed rather to be called Ouseford of this riuer, Charwell. where it meeteth with the Charwell, and a litle from whence the originall branches doo ioine and go togither by Abbandune (aliàs Sensham or Abington as we call it) although no part of it at the first came so néere the towne as it doth now, till a branch thereof was led thither Some write, that the maine streame was brought thither from which ranne before betweene Andredeseie and Culenham.the maine streame, thorough the industrie of the moonks, as (beside the testimonie of old records thereof yet extant to be séene) by the decaie of Cair Dour, now Dorchester it selfe, sometime the throughfare from Wales and the west countrie to London, which insued vpon this fact, is easie to be seene. From hence it goeth to Dorchester, and so to Thame, where ioining with a riuer of the same denomination, it looseth the name of Isis or Ouse (whereof Ouseneie at Oxford is producted) and from thenceforth is called Thamesis. From Thame it goeth to Wallingford, and so to Reding, Pontium. which in time past, of the number of bridges there, was called Pontium; albeit that the English name doth rather proceed from Rhe, or Ree, the Saint Marie ouer Rhee.Saxon word for a water-course or riuer; which maie be séene in Ouerée, or Sutherée, for ouer the Ree, or south of the Rhee, as to the skilfull doth readilie appéere; yet some hold (and not altogither against probabilitie and likelihood) that the word Sutherée is so called of Sudrijc, to wit, the south kingdome, wherevnto in part the Thames is a bound. But that holdeth not in denomination, either of the said church or name of the foresaid countie. Other affirme likewise, that Reding is so called of the Greeke word (ῥεω) which is to ouerflowe. Certes, as neither of these coniectures are to be contemned, so the last cōmeth most neere to mine aid, who affirme, that not onelie the course of euerie water it selfe, but also his ouerflowing was in time past called Rhe, by such Saxons as inhabited in this Iland: and euen to this daie in Essex I haue oft obserued, that when the lower grounds by rage of water haue béene ouerflowen, the people beholding the same, haue said; All is on a Rhe, as if they should haue said; All is now a riuer, albeit the word Riuer be deriued from the French, and borrowed by them from the Latins, but not without corruption, as it was brought vnto them. I will not here giue notice how farre they are deceiued, which call the aforesaid church by the name of S. Marie Auderies, or S. Marie ouer Isis, or Ise: but I will procéed with the course of this noble streame, which, howsoeuer these matters stand after it hath passed by Kenet.Reding, & there receiued the Kenet, which commeth from the hilles that Thetis.lie west of Marleborough (& then the Thetis, commonlie called the Tide that commeth from Thetisford) hieth to Sudlington otherwise called Maidenhead, and so to Windleshore (or Windsore) Eaton, and then to Chertseie, where Erkenwald bishop of London sometime builded a religious house or cell, as I doo read.

From Chertseie it hasteth directlie vnto Stanes, and receiuing an other Cole.streame by the waie, called the Cole (wherevpon Colbrooke standeth) it goeth by Kingstone, Shene, Sion and Brentford or Bregentford, where it méeteth the Brane or the Brene (another brooke descending from Edgworth) whose name signifieth a frog, in the Brittish speach. Vpon this also sir John Thin had sometime a statelie house, with a maruellous prouision to inclose and reteine such fish as should come about the same. From Brene.Brentfoord it passeth by Mortlach, Putneie, Fulham, Batterseie, Chelseie, Lambeth, and so to London. Finallie going from thence vnto the sea, it taketh the Lée with it by the waie vpon the coast of Essex, and Darwent.another that commeth from Abreche not far off, and the Darnt vpon Kent side, which riseth néere to Tanrige, and commeth by Shoreham, vnto Craie.Derntford, wherevnto the Craie falleth. And last of all the Medwaie a notable riuer (in mine opinion) which watereth all the south and southwest part of Kent, and whose description shall insue.

Hauing in this maner bréefelie touched this noble riuer, and such brookes as fall into the same; I will now adde a particular description of each of these last by themselues, whereby their courses also shall be seuerallie described to the satisfaction of the studious. But yer I take the same in hand, I will insert a word or two of the commodities of the said riuer, which I will performe with so much breuitie as is possible. Héereby also finding out his whole tract and course from the head to the fall thereof into the sea. It appeareth euidentlie that the length thereof is at the least, one hundreth and eightie miles, if it be measured by the iourneies of the land. And as it is in course, the longest of the thrée famous riuers of this Ile, so it is nothing inferiour vnto them in aboundance of all kind of fish, whereof it is hard to saie, which of the three haue either most plentie, or greatest varietie, if the circumstances be duelie weighed. What some other write of the riuers of their countries it skilleth not, neither will I (as diuerse doo) inuent strange things of this noble streame, therewith to nobilitate and make it more honorable: but this will I in plaine termes affirme, that it neither swalloweth vp bastards of the Celtish brood, or casteth vp the right begotten that are throwne in without hurt into their mothers lap, as Politian fableth of the Rhene, Epistolarum lib. 8. epi. 6. nor yéeldeth clots of gold as the Tagus dooth: but an infinit plentie of excellent, swéet and pleasant fish, wherewith such as inhabit néere vnto hir bankes are fed and fullie nourished.

Salmons. What should I speake of the fat and swéet salmons, dailie taken in this streame, and that in such plentie (after the time of the smelt be past) as no riuer in Europa is able to excéed it. What store also of barbels, trouts, cheuins, pearches, smelts, breames, roches, daces, gudgings, flounders, shrimps, &c: are commonlie to be had therein, I refer me to them that know by experience better than I, by reason of their dailie trade of fishing in the same. And albeit it seemeth from time to time, to be as it were defrauded in sundrie wise of these hir large commodities, by the insatiable auarice of the fishermen, yet this famous riuer complaineth commonlie of no want, but the more it looseth at one time, the more it yéeldeth at another. Onelie in carps it séemeth to be Carps a fish late brought into England and later into the Thames.scant, sith it is not long since that kind of fish was brought ouer into England, and but of late to speake of into this streame, by the violent rage of sundrie landflouds, that brake open the heads and dams of diuers gentlemens ponds, by which means it became somewhat partaker also of this said commoditie, whereof earst it had no portion that I could euer heare. Oh that this riuer might be spared but euen one yeare from nets, &c! But alas then should manie a poore man be vndoone. In the meane time it is lamentable to see, how it is and hath béene choked of late with sands and shelues, through the penning and wresting of the course of the water for commodities sake. But as this is an inconuenience easilie remedied, if good order were taken for the redresse thereof: so now, the fine or prise set vpon the ballasse sometime freelie giuen to the merchants by patent, euen vnto the lands end (Iusques au poinct) will be another cause of harme vnto this noble streame, and all through an aduantage taken at the want of an (i) in the word ponct: which grew through an error committed by an English notarie vnskilfull in the French toong, wherein that patent was granted.

Furthermore, the said riuer floweth and filleth all his chanels twise in the daie and night, that is in euerie twelue houres once; and this ebbing & flowing, holdeth on for the space of seauentie miles, within the maine land: the streame or tide being alwaies highest at London, when the moone dooth exactlie touch the northeast and south or west points of the heauens, of which one is visible, the other vnder the earth, and not subiect to our sight. These tides also differ in their times, each one comming latter than other, by so manie minuts as passe yer the reuolution and naturall course of the heauens doo reduce, and bring about the said planet vnto those hir former places: whereby the 36 The iust distāce betwéene one tide and another.common difference betwéene one tide and another, is found to consist of twentie foure minuts, which wanteth but twelue of an whole houre in foure and twentie, as experience dooth confirme. In like sort we sée by dailie triall, that each tide is not of equall heigth and greatnesse: for at the full and change of the moone we haue the greatest flouds, and such is their ordinarie course, that as they diminish from their changes and fuls, vnto the first and last quarters; so afterwards they increase againe, vntill they come to the full and change. Sometimes also they rise so high (if the wind be at the north or northeast, which bringeth in the water with more vehemencie, bicause the tide which filleth the chanell, commeth from Scotland ward) that the Thames ouerfloweth hir banks néere vnto London: which hapneth especiallie in the fuls and changes of Januarie and Februarie, wherein the lower grounds are of custome soonest drowned. This order of flowing in like sort is perpetuall, so that when the moone is vpon the southwest and north of points, then is the water by London at the highest: neither doo the tides alter, except some rough winds out of the west or southwest doo The streame oft checked in hir entrance into the land. kéepe backe and checke the streame in his entrance, as the east and northeast do hasten the comming in thereof, or else some other extraordinarie occasion, put by the ordinarie course of the northerne seas, which fill the said riuer by their naturall returne and flowing. And that both these doo happen eft among, I refer me to such as haue not sildome obserued it, as also the sensible chopping in of thrée or foure tides in one naturall daie, wherof the vnskilfull doo descant manie things.

But how so euer these small matters doo fall out, and how often soeuer this course of the streame doth happen to be disturbed; yet at two seuerall times of the age of the moone, the waters returne to their naturall course and limits of time exactlie. Polydore saith, that this riuer is seldome increased or rather neuer ouerfloweth hir banks by landflouds: but he is herein verie much deceiued, as it shalbe more apparentlie séene hereafter. For the more that this riuer is put by of hir right course, the more the water must of necessitie swell with the white waters which run downe from the land: bicause the passage cannot be so swift and readie in the winding as in the streight course. These landflouds also doo greatlie straine the finesse of the streame, in so much that after a great landfloud, you shall take haddocks with your hands beneath the bridge, as they flote aloft vpon the water, whose eies are so blinded with the thicknesse of that element, that they cannot see where to become, and make shift to saue themselues before death take hold of them. Otherwise the water of it selfe is verie cléere, and in comparison next vnto that of the sea, which is most subtile and pure of all other; as that of great riuers is most excellent, in comparison of smaller brookes: although Aristotle will haue the salt water to be most grosse, bicause a ship will beare a greater burden on the sea than on the fresh water; and an eg sinke in this that swimmeth on the other. But he may easilie be answered by the quantitie of roome and aboundance of waters in the sea; whereby it becommeth of more force to susteine such vessels as are committed to the same, and whervnto the greatest riuers (God wot) are nothing comparable. I would here make mention of sundrie London bridge.bridges placed ouer this noble streame, of which that of London is most chieflie to be commended, for it is in maner a cōtinuall street, well replenished with large and statelie houses on both sides, and situat vpon twentie arches, whereof ech one is made of excellent free squared stone, euerie of them being thréescore foot in height, and full twentie in distance one from another, as I haue often viewed.

In like maner I could intreat of the infinit number of swans dailie to be séene 2000 boates vpon the Thames and 3000 poore mē mainteined by the same whose gaines come in most plentifullie in the tearme time. vpon this riuer, the two thousand wherries and small boats, wherby three thousand poore watermen are mainteined, through the cariage and recariage of such persons as passe or repasse, from time to time vpon the same: beside those huge tideboats, tiltbotes, and barges, which either carrie passengers, or bring necessarie prouision from all quarters of Oxfordshire, Barkeshire, Buckinghamshire, Bedfordshire, Herfordshire, Midlesex, Essex, Surrie, and Kent, vnto the citie of London. But for somuch as these things are to be repeated againe in the particular description of London, annexed to his card; I surceasse at this time to speake anie more of them here, as not lingering but hasting to performe my promise made euen now, not yet forgotten, and in performance whereof I thinke it best to resume the description of this noble riuer againe into my hands, and in adding whatsoeuer is before omitted, to deliuer a full and perfect demonstration of his course. How and where the said streame ariseth, is alreadie & with sufficiencie set downe, noting the place to be within a mile of Tetburie, whereof some doo vtterlie mislike, bicause that rill in summer drouths is oft so drie, that there is little or no water at all séene running aboue ground in the same. Isis.For this cause therefore manie affirme the verie head of Isis to come from the poole aboue Kemble. Other confound it with the head of the Cirne or Chirne, called in Latine Corinium that riseth aboue Coberleie. For my part I follow Leland, as he dooth the moonke of Malmesburie, which wrote the historie intituled Eulogium historiarum, who searched the same of set purpose, and pronounced with Leland, although at this present that course be verie small, and choked vp (as I heare) with grauell and sand. Procéeding therefore from the head, it first of all Couus.receiueth the Kemble water called the Coue, which riseth aboue Kemble towne, goeth by Kemble it selfe vnto Poole and Somerford, and then (accompanieth the Thames) vnto Canes, Ashton, Canes, and Howston, holding on in one chanell vntill they méet with the Chirne, the next of all to be described.

Corinium.The Chirne is a faire water arising out of the ground aboue Coberleie, from whence it runneth to Cowleie, Cowlesburne, Randcome, and so into the Isis on the left side aboue Crekelade. These thrée waters being thus vnited and brought into one chanell, within a little space of the head of Isis, it runneth on by Crekelade, beneath which towne it receiueth Rhe.the Rhe, descending from Elcombe, Escot, Redburne, Widhill, & at the fall into Isis, or not far off ioineth with another that runneth west of Purton by Braden forrest, &c. Next of all our Isis méeteth with the Amneie.Amneie on the left hand, which comming from aboue Holie roode Amneie, runneth by Downe Amneie, and finallie into the Isis a little aboue Iseie. In like sort I read of another that méeteth withall on the right hand aboue Iseie also, which so far as I can call to remembrance, commeth from about Drifield and falleth so into our Isis, that they run as one vntill they come at the Colne, although not so nakedlie and without helpe, but that in this voiage, the maine streame dooth crosse one water that descendeth from Swindon, and going also by Stratton [Page 83] toward Seuingham, is it selfe increased with two rils by the waie, whereof one commeth from Liddenton by Wambreie, as I haue béene informed.

Colneius, Colineus, or Colunus.The Colne is a faire riuer rising by north neere to Witchington, & from thence goeth to Shiptons, Compton Abdale, Wittenton, Parneworth, Colne Deanes, and Colne Rogers, Winston, Biberie, Colne Alens, Quenington, Faireford, and west of Lachelade into the riuer Isis, which hereabout on the southside also taketh in another, whereof I find this remembrance. The Isis being once past Seuingham, crosseth a brooke from southest that mounteth about Ashbirie, and receiuing a rill from bywest (that commeth from Hinton) beneath Shrineham, it afterward so diuideth it selfe, that the armes therof include Inglesham, and by reason that it falleth into the Isis at two seuerall places, there is a plesant Iland producted, whereof let this suffice.

Lecusor Leche.Being past Lechelade a mile, it runneth to saint Johns bridge, & thereabout méeteth with the Leche on the left hand. This brooke, whereof Lechlade taketh the name (a towne wherevnto one péece of an old vniuersitie is ascribed, which it did neuer possesse, more than Crekelade did the other) riseth east of Hampnet, frō whence it goeth to north Lech, Estenton, Anlesworth, east Lech, south Thorpe, Farendon, & so into the Isis. From hence this famous water goeth by Kenskot toward Radcote bridge (taking in the rill that riseth in an od péece of Barkeshire, and runneth by Langford) and being past the said bridge (now notable through a conspiracie made there sometimes by sundrie barons against the estate) it is not long yer it crosse two other waters, both of them descending from another od parcell of the said countie, whereof I haue this note giuen me for my further information. There are two fals of water into Isis beneath Radcote bridge, wherof the one commeth from Shilton in Barkeshire by Arescote, blacke Burton and Clarrefield. The other also riseth in the same péece, and runneth by Brisenorton vnto Bampton, and there receiuing an armelet from the first that breake off at blacke Burton, it is not long yer they fall into Isis, and leaue a pretie Iland. After these confluences, the maine course of Winrush.the streame hasteth by Shifford to Newbridge, where it ioineth with the Winrush. The Winrush riseth aboue Shieburne in Glocestershire, from whence it goeth to Winrush, & cōming by Barrington, Burford, Widbrooke, Swinbecke castell, Witneie, Duckington, Cockthorpe, Stanlake, it méeteth with the Isis west by south of Northmore. From hence it goeth beneath Stanton, Hartingcourt and Ensham, betwéene which and Cassinton, Briwerus.it receiueth (as Leland calleth it) the Bruerne water.

It riseth aboue Limington, and going to Norton in the Marsh, and through a patch of Worcestershire vnto Euenlode, betweene it and the foure Comus.shirestones, it taketh in a rill called Come, comming by the long and the little Comptons. After this also it goeth by Bradwell, Odington, and Rolrich.so to Bleddenton, aboue which towne it taketh in the Rolrich water that issueth at two heads, in the hils that lie by west of little Rolrich, and ioine aboue Kenkeham, and Church hill. From thence also it goeth vnto Bruerne, Shipton vnderwood, Ascot, Short hamton, Chorleburie, Corneburie parke, Stonfield, Longcombe, and southeast of Woodstocke Enis.parke, taketh in the Enis, that riseth aboue Emstone, and goeth to Ciddington, Glimton, Wotton (where it is increased with a rill that runneth thither from stéeple Barton, by the Béechin trée) Woodstocke, Blaidon, so that after this confluence, the said Enis runneth to Cassinton, and so into the Isis, which goeth from hence to Oxford, and there receiueth the Charwell, now presentlie to be described.

Charwell.

The head of Charwell is in Northamptonshire, where it riseth out of a little poole, by Charleton village, seuen miles aboue Banberie northeast, and there it issueth so fast at the verie surge, that it groweth into a pretie streame, in maner out of hand. Soone after also Bure.it taketh in a rillet called the Bure, which falleth into it, about Otmere side: but forasmuch as it riseth by Bincester, the whole course therof is not aboue foure miles, and therefore cannot be great. A friend of mine prosecuting the rest of this description reporteth thereof as followeth. Before the Charwell commeth into Oxfordshire, it receiueth the Culen.Culen, which falleth into the same, a little aboue Edgcote, and so descending toward Wardington, it méeteth with another comming from by north west, betweene Wardington and Cropreadie. At Banberie also it Come. méeteth with the Come (which falleth from fennie Conton by Farneboro, and afterwards going by kings Sutton, not far from Aine, it receiueth the discharge of diuerse rillets, in one bottome before it come at Clifton. The said water therfore ingendred of so manie brookelets, Ocus.consisteth chiefelie of two, whereof the most southerlie called Oke, commeth from Oke Norton, by Witchington or Wiggington, and the Berfords; and carieng a few blind rils withall, dooth méet with the other that falleth from by northwest into the same, within a mile of Charwell.

That other (as I coniecture) is increased of thrée waters, wherof each Tudo. one hath his seuerall name. The first of them therefore hight Tudo, which comming betwéene Epwell and the Lée by Toddington, ioineth about Ornus.Broughton with the second that runneth from Horneton, named Ornus, as I gesse. The last falleth into the Tude or Tudelake, beneath Broughton; and for that it riseth not far from Sotteswell in Warwikeshire, some are Sotbrooke. of the opinion, that it is to be called Sotbrooke. The next water that méeteth without Charwell beneath Clifton commeth from about Croughton, Souarus. Sowar.and after this is the Sowar or Swere, that riseth north of Michaell Tew, Burus.and runneth by nether Wotton. The last of all is the Reie aliàs Bure, whose head is not far aboue Burcester, aliàs Bincester, and Burncester: and from whence it goeth by Burecester to Merton, Charleton, Fencote, Addington, Noke, Islip, and so into Charwell, that holdeth on his course after this augmentation of the waters, betwéene Wood and Water Eton, to Marston, and the east bridge of Oxford by Magdalene college, and so beneath the south bridge into our aforesaid Isis.

Middest of England whereabouts.In describing this riuer, this one thing (right honorable) is come vnto my mind, touching the center and nauill as it were of England. Certes there is an hillie plot of ground in Helledon parish, not far from Danberie, where a man maie stand and behold the heads of thrée notable riuers, whose waters, and those of such as fall into them, doo abundantlie serue the greatest part of England on this side of the Humber. The first of these waters is the Charwell, alreadie described. The second is the Leme that goeth westward into the fourth Auon. And the third is the head of the Nene or fift Auon it selfe, of whose courses there is no card but doth make sufficient mention; and therefore your honour maie behold in the same how they doo coast the countrie, and also measure by compasses how this plot lieth in respect of all the rest, contrarie to common iudgement, which maketh Northampton to be the middest and center of our countrie.

But to go forward with my description of the Ouse, which being past Oxford goeth to Iflie, Kennington, Sanford, Rodleie, Newnham, and so to Abington, som time called Sensham, without increase, where it receiueth Ocus.the Oche, otherwise called the Coche, a little beneath S. Helens, which runneth thither of two brooklets, as I take it, whereof one commeth from Compton, out of the vale and west of the hill of the White horsse, the other from Kings Letcombe, and Wantage in Barkshire, and in one chanell, entreth into the same, vpon the right side of his course. From Abington Arun.likewise (taking the Arun withall southwest of Sutton Courtneie) it goeth by Appleford, long Wittenham, Clifton, Wittenham the lesse, & beneath Dorchester, taketh in the Thame water, from whence the Isis loseth the preheminence of the whole denomination of this riuer, and is contented to impart the same with the Thame, so that by the coniunction of these two waters Thamesis is producted, and that name continued euen vnto the sea.

Thame.Thame riuer riseth in the easterlie parts of Chilterne hils, towards Penleie parke, at a towne called Tring west of the said parke, which is seauen miles from the stone bridge, that is betweene Querendon and Ailsburie (after the course of the water) as Leland hath set downe. Running therefore by long Merston, and Puttenham, Hucket, and Bearton, it receiueth soone after a rill that commeth by Querendon from Hardwike, and yer long an other on the other side that riseth aboue Windouer in the Chilterne, and passing by Halton, Weston, Turrill, Broughton, and Ailsburie, it falleth into the Tame west of the said towne (except my memorie doo faile me.) From this confluence the Tame goeth by Ethorpe, the Winchingtons, Coddington, Chersleie, Notleie abbeie: and comming almost to Tame, it receiueth one water from southeast aboue the said towne, and another also from the same quarter beneath the towne; so that Tame standeth inuironed vpon thrée sides with thrée seuerall waters, as maie be easilie séene. The first of these commeth from the Chiltern east of Below or Bledlow, from whence it goeth to Hinton, Horsenden, Kingseie, Towseie, and so into the Tame. The other descendeth also from the Chilterne, and going by Chinner, Crowell, Siddenham, and Tame parke, it falleth in the end into Tame water, and then they procéed togither as one by Shabbington, Ricot parke, Dracot, Waterstoke, Milton, Cuddesdon, and Chiselton. Here also it taketh in another water from by-east, whose head commeth from Chilterne hils, not farre from Stocking church, in the waie from Oxford to London. From whence it runneth to Weston (and méeting beneath Cuxham with Watlington rill) it goeth onto Chalgraue, Stadham, and so into the Tame. From hence our streame of Thame runneth to Newenton, Draton, Dorchester (sometime a bishops see, and a noble citie) and so into the Thames, which hasteth in like sort to Bensington, Blauius.Crowmarsh, or Wallingford, where it receiueth the Blaue, descending from Blaueburg, now Blewberie, as I learne.

Thus haue I brought the Thames vnto Wallingford, situate in the vale of White horsse, that runneth a long therby. From hence it goeth by Newenham, north Stoke, south Stoke, Goring, Bassilden, Pangburne, where it meeteth with a water that commeth from about Hamsted Norris, runneth by Frizelham, Buckelburie, Stanford, Bradfeld, Tidmarsh and Pangburne. After which confluence it goeth on betweene Mapledorham and Purleie, to Cauersham, and Cauersham manour, and a little beneath receiueth the Kenet that commeth thereinto from Reading.

Cenethus.The Kenet riseth aboue Ouerton 5 or 6 miles west of Marleborow, or Marlingsborow, as some call it; & then going by Fifeld, Clatfor, Maulon, & Preshute, vnto Marleburie: it holdeth on in like order to Ramsburie, and northwest of little Cote, taketh in a water by north descending from the hilles aboue Alburne chase west of Alburne town. Thence it runneth to little Cote, Charnhamstréet, & beneth Charnhamstréet it crosseth the Bedwiine. Chalkeburne.Bedwin, which (taking the Chalkburne rill withall) commeth from great Bedwijne, & at Hungerford also two other in one botom somewhat beneath the towne. From hence it goeth to Auington, Kinburie, Hamsted marshall, Lamburne.Euburne, Newberie; and beneath this towne, taketh in the Lamburne water that commeth by Isberie, Egerston, the Sheffords, Westford, Boxford, Donington castell, and Shaw. From Newberie it goeth to Thatcham, Alburnus. Wolhampton, Aldermaston, a little aboue which village it receiueth the Alburne, another brooke increased with sundrie rils: and thus going on to Padworth, Oston, and Michaell, it commeth at last to Reading, where (as I said) it ioineth with the Thames, and so they go forward as one by Sonning to Shiplake, and there on the east side receiue the Loddon that commeth downe thither from the south, as by his course appéereth.

Lodunus.The Loddon riseth in Hamshire betwéene west Shirburne and Wooton toward the southwest, afterward directing his course toward the northwest, thorough the Vine, it passeth at the last by Bramlie, and thorough a peece of Wiltshire, to Stradfield, Swallowfield, Arberfield, Loddon bridge, leauing a patch of Wiltshire on the right hand (as I haue béene informed.) This Loddon not far from Turges towne receiueth two waters in one bottome, whereof the westerlie called Basing water, commeth from Basingstoke, and thorough a parke vnto the aforesaid place.

The other descendeth of two heads from Mapledour well, and goeth by Skewes, Newenham, Rotherwijc, and yer it come at Hartlie, ioineth with the Basing water, from whence they go togither to Turges, where they méet with the Loddon (as I haue said alreadie.) The next streame toward Ditis vadum.the south is called Ditford brooke. It riseth not farre from Vpton, goeth Ikelus.by Gruell, and beneath Wharnborow castell receiueth the Ikell (comming from a parke of the same denomination) from whence they go togither by Maddingleie vnto Swalowfield, and so into the Loddon. In this voiage [Page 86]Elueius.also the Loddon méeteth with the Elwie or Elueie that commeth from Aldershare, not farre by west of Euersleie: and about Eluesham Ducus.likewise with another running from Dogmansfield named the Douke: and Erin.also the third not inferior to the rest comming from Erin, whose head is in Surreie, and going by Ash becommeth a limit, first betwéene Surreie and Hamshire; then betwéene Hamshire and Barkeshire, and passing by Ash, Erinleie, Blacke water, Perleie, and Finchamsted; it ioineth at last with the Ditford, before it come at Swalowfield. To conclude therefore with our Loddon, hauing receiued all these waters; and after the last confluence with them now being come to Loddon bridge, it passeth on by a part of Wiltshire to Twiford bridge, then to Wargraue, and so into the Thames that now is maruellouslie increased and growen vnto triple greatnesse (to that it was at Oxford.)

Being therefore past Shiplake and Wargraue, it runneth by Horsependon, or Harding: then to Henleie vpon Thames, where sometime a great rill voideth it selfe in the same. Then to Remenham, Greneland (going all this waie from Shiplake iust north, and now turning eastwards againe) by Medenham, Hurlie, Bisham, Marlow the greater, Marlow the lesse, it meeteth with a brooke soone after that consisteth of the water of two Vsa. rilles, whereof the one called the Vse, riseth about west Wickham, out of one of the Chilterne hilles, and goeth from thence to east Wickham or high Wickham, a pretie market towne. The other named Higden, descendeth Higden.also from those mounteines but a mile beneath west Wickham, and ioining both in one at the last, in the west end of east Wickham towne, they go togither to Wooburne, Hedsor, & so into the Thames. Some call it the Tide; and that word doo I vse in my former treatise: but to procéed. After this confluence our Thames goeth on by Cowkham, Topleie, Maidenhead, aliàs Sudlington, Braie, Dorneie, Clure, new Windsore (taking in neuerthelesse, at Eaton by the waie, the Burne which riseth out of a Moore, & commeth thither by Burnham) old Windsor, Wraiborow, and a little by east therof doth crosse the Cole, whereof I find this short description insuing.

Colus, aliàs Vere and Vertume.The Cole riseth néere vnto Flamsted, from whence it goeth to Redburn, S. Michaels, S. Albons, Aldenham, Watford, and so by More to Richmansworth, where there is a confluence of three waters, of which this Cole is the Gadus.first. The second called Gadus riseth not farre from Ashridge, an house or palace belonging to the prince: from whence it runneth to great Gaddesdin, Hemsted, betwéene Kings Langleie, and Abbots Langleie, then to Hunters, and Cashew bridges, and so to Richmanswoorth, receiuing by the waie a rill comming from Alburie by northwest, to Northchurch, Barkehamsted, and beneath Hemsted ioining with the same. The last commeth in at northwest from aboue Chesham, by Chesham it selfe, then by Chesham Bois, Latimers, Mawdlens, Cheinies, Sarret and Richmanswoorth, and so going on all in one chanell vnder the name of Cole, it runneth to Vxbridge, where it taketh in the Missenden water, from northwest, which rising aboue Missenden the greater goeth by Missenden the lesse, Hagmondesham (now Hammersham) the Vach, Chalfhunt Giles, Chalfhunt S. Peters, Denham, and then into the Cole aboue Vxbridge (as I haue said.) Soone after this our Cole doth part it selfe into two branches, neuer to ioine againe before they come at the Thames, for the greater of them goeth thorough the goodlie medows straight to Colebrooke, the other vnto two milles, a mile and a halfe east of Colebrooke, in the waie to London, leauing an Iland betwéene them of no small size and quantitie.

Vindeles.Being past the Cole, we come to the fall of the Vindeles, which riseth by northwest néere vnto Bagshot, from whence it goeth to Windlesham, Chobham, and méeting with a brooklet comming westward from Bisleie, they run togither toward Cherteseie, where when they haue met with a small rill rising north of Sonning hill in Windlesoure great parke, it falleth into the Thames on the northeast side of Cherteseie. When we were come beyond this water, it was not long yer we came vnto another on the same side, that fell into the Thames betweene Shepperton on the one side, and Veius. Oteland on the other, and is called the Waie. The Weie or the Waie rising by west, commeth from Olsted, & soone after taking the Hedleie brooke withall (which riseth in Wulmere forrest, and goeth by Hedleie and Frensham) hasteth by Bentleie, Farnham, Alton, Waiberleie, Elsted, Thuresbie.and so to Pepper harrow, where it ioineth with the Thuresbie water, which commeth not farre off from a village of the same denomination. From hence also it goeth to Godalming, and then toward Shawford, but yer it come there, it crosseth Craulie becke, which rising somewhere about Crawleie.the edge of Sussex short of Ridgewijc, goeth by Vacherie parke, Knoll, Craulie, Bramleie, Wonarsh, and so into the Waie. From hence then our Abbinger. riuer goeth to Shawford, and soone after (méeting with the Abbinger water that commeth by Shere, Albirie, and the chappell on the hill) it proceedeth to Guldeford, thence to Stoke, Sutton in the parke, Send, Woking, and at Newarke parke side taketh in a brooke that riseth of two heads, whereof one dooth spring betwéene two hils north of Pepper harrow, and so runneth through Henleie parke, the other aboue Purbright, and afterward ioining in one, they go foorth vnto Newarke, and being there vnited, after the confluence it goeth to Purford court, to Bifler, Waifred, Oteland, and so into the Thames.

Molts.From Oteland the Thames goeth by Walton, Sunburie, west Moulseie, Hampton, and yer it come at Hampton court on the northside, and east Moulseie on the other, it taketh in the Moule water, which giueth name vnto the two townes that stand on each side of the place, where it falleth into our streame. It riseth in Word forrest, and going by Burstow, it méeteth afterward with another gullet, conteining a small course from two seuerall heads, whereof one is also in the forrest aforenamed, the other runneth from Febush wood, and comming by Iseld, méeteth with the first aboue Horleie, and so run on in one chanell, I saie, till they ioine with the Moule water, whereof I spake before.

After this confluence in like sort, it is not long yer the Moule take in another from by north, which commeth from about Mesham on the one side, and another on the other side, running by Ocleie and Capell, and whereinto also a branch or rill commeth from a wood on the northwest part. Finallie, being thus increased with these manie rilles, it goeth by east Becheworth, west Becheworth, and ouer against the Swalow on the side of Drake hill, taking in another that cōmeth thither from Wootton by Darking and Milton, it runneth to Mickleham, Letherhed, Stoke, Cobham, Ashire parke, east Moulseie, and so into the Thames, which after this coniunction goeth on to Kingston, and there also méeteth with another becke, rising at Ewell south of Nonsuch. Certes, this rill goeth from Ewell by the old parke, then to Mauldon, & so to Kingston towne. The Thames in like maner being past Kingston, goeth to Tuddington, Petersham, Twickenham, Richmond, and Shene, where it receiueth a water on the northwest side, which comming from about Harrow on the hill, and by west of the same, goeth by Haies, Harlington, Felthan, and Thistleworth into the Thames.

The next fall of water is at Sion, néere vnto new Brainford, so that it Brane.issueth into the Thames betwéen them both. This water is called Brane, that is in the Brittish toong (as Leland saith) a frog. It riseth about Edgeworth, and commeth from thence by Kingesburie, Twiford, Periuall, Hanwell, and Austerleie. Thence we followed our riuer to old Brentford, Mortlach, Cheswijc, Barnelmes, Fulham, and Putneie, beneath which townes it crossed a becke from Wandlesworth, that riseth at Woodmans turne, and going by Easthalton, méeteth another comming from Croidon by Bedington, and so going on to Mitcham, Marton abbeie, and Wandlesworth, it is not Mariburne. long yer it fall into the Thames. Next vnto this is Mariburne rill on the other side, which commeth in by S. Iames, so that by this time we haue either brought the Thames, or the Thames conueied vs to London, where we rested for a season to take view of the seuerall tides there, of which each one differeth from other, by foure & twentie minuts, that is fortie eight in a whole daie, as I haue noted before, except the wether alter them. Being past London, and in the waie toward the sea: the first water that it méeteth withall, is the Brome on Kent side, Bromis. west of Gréenewich, whose head is Bromis in Bromleie parish, and going from thence to Lewsham, it taketh in a water from by east, and so directeth his course foorth right vnto the Thames.

The next water that it méeteth withall, is on Essex side, almost against Lée. Woolwich, and that is the Lée or Luie, whose head riseth short of Kempton in Hertfordshire, foure miles southeast of Luton, sometime Logus.called Logodunum or Logrodunum, & going through a péece of Brokehall parke (leauing Woodhall parke on the north, and Hatfield on the south, with another parke adioining) it goeth toward Hartford towne. But yer it Marran.come there, it receiueth a water (peraduenture the Marran) rising at northwest in Brodewater hundred, from aboue Welwin, northeast of Digeswell, and going to Hartingfeld burie, where the said confluence is within one mile of the towne. Beneath Hatfield also it receiueth the Beane.Beane (as I gesse) comming from Boxwood by Benington, Aston, Watton, and Stapleford, and a little lower, the third arme of increase from aboue Ware, which descendeth from two heads: whereof the greatest commeth from Barkewaie in Edwinster hundred, the other Sandon in Oddesey hundred, and after they be met beneath little Hornemeade, they go togither by Pulcherchurch, or Puckrich, Stonden, Thunderidge, Wadesmill, Benghoo, and so into the Lée, which from hence runneth on till it come at Ware, which was drowned by the rage of the same 1408, and so to Amwell, where on the north side it receiueth the water that commeth from little Hadham, through a péece of Singleshall parke, then by great Hadham, and so from Widford to the aforesaid towne. From hence also they go as one to old Stansted called Le Veil, branching in such wise yer it come there, that it runneth through the towne in sundrie places. Thence it goeth foorth to Abbats Stansted, beneath which it méeteth with the Sturus.Stoure, west (as I remember) of Roidon. This Sture riseth at Wenden lootes, from whence it goeth to Langleie, Clauering, Berden, Manhuden, & Birchanger (where it taketh a rill comming from Elsingham, & Stansted Mountfitchet.) Thence it hieth on to Bishops Stourford, Sabrichfoord, and beneath this towne crosseth with another from the east side of Elsingham, that goeth to Hatfield, Brodocke, Shiring, Harlo, & so into the Stoure, and from whence they go togither to Eastwic, Parmedon, and next into the Lée. These things being thus performed, the Lée runneth on beneath Hoddesdon, Broxburne, and Wormleie, where a water breaketh out by west of the maine streame, a mile lower than Wormeleie it selfe, but yet within the paroch, and is called Wormeleie locke.

It runneth also by Cheston nunrie, and out of this a little beneath the said house, breaketh an arme called the Shirelake, bicause it diuideth Eastsex and Hartford shire in sunder, and in the length of one medow called Fritheie. This lake runneth not but at great flouds, and méeteth againe with a succor of ditchwater, at a place called Hockesditch, halfe a mile from his first breaking out, and halfe a mile lower at Marsh point ioineth againe with the streame from whence it came before. Thence commeth the first arme to S. Maulie bridge (the first bridge westward vpon that riuer) vpon Waltham causie, & halfe a mile lower than Maulie bridge, at the corner of Ramnie mead, it méeteth with the kings streame & principall course of Luy, or Lee, as it is commonlie called. The second arme breaketh out of the kings streame at Halifield halfe a mile lower than Cheston nunrie, and so to the fulling mill, and two bridges by west of the kings streame, wherinto it falleth about a stones cast lower at a place called Malkins shelffe, except I was wrong informed. Cheston & Hartfordshire men doo saie, that the kings streame at Waltham dooth part Hartfordshire and Essex, but the Essex men by forrest charter doo plead their liberties to hold vnto S. Maulies bridge. On the east side also of the kings streame breaketh out but one principall arme at Halifield, three quarters of a mile aboue Waltham, & so goeth to the corne mill in Waltham, and then to the K. streame againe a little beneath the kings bridge.

From hence the Lée runneth on by south on Waltonstow till it come to Stretford Langthorne, where it brancheth partlie of it selfe, and partlie Alfred.by mans industrie for mils. Howbeit heerein the dealing of Alfred (sometimes king of England) was not of smallest force, who vnderstanding the Danes to be gotten vp with their ships into the countrie, there to kill and slaie his subiects, in the yeere of grace 896, by the conduct of this riuer: he in the meane time before they could returne, did so mightilie weaken the maine chanell, by drawing great numbers of trenches from the same; that when they purposed to come backe, there was nothing so much water left as the ships did draw: wherefore being set on ground, they were soone fired, & the aduersaries ouercome. By this policie also [Page 89] much medow ground was woone, & made firme land, whereby the countrie about was not a little inriched, as was also a part of Assyria by the like practise of Cyrus with the Ganges, at such time as he came against Babylon, which riuer before time was in maner equall with Euphrates. For he was so offended, that one of his knights whom he loued déerlie, was drowned and borne awaie with the water in his passage ouer the same, that he sware a deepe oth yer long to make it so shallow that it should not wet a woman to the knées. Which came to passe, for he caused all his armie to dig 46 new draines frō the same, wherby the vow that he had made was at the full performed. Senec. de Tra. li. 3. But to conclude with the Lee that somtime ouerflowed all those medowes, through which it passeth (as for a great waie not inferior to the Thames) and I find that being past Westham, it is not long yer it fall into that streame. One thing I read more of this riuer before the conquest, that is, how Edward the first, & sonne of Alfred, in the yeare of grace 912, builded Hartford towne: at which time also he had Wittham a towne in Essex in hand, as his sister called Aelfled repaired Oxford & London, and all this foure yeares before the building of Maldon; of some called Hertford or Herudford betweene three waters, that is, the Lée, the Benefuth, and Memmarran, or rather Penmarran: but how these waters are distinguished in these daies, as yet I cannot tell. It is possible, that the Bene may be the same which commeth by Benington, and Benghoo: which if it be so, then must the Memmarran be the same that descendeth from Whitwell, for not farre from thence is Branfield, which might in time past right well be called Marranfield, for of like inuersion of names I could shew manie examples.

Being past the Lee (whose chanell is begun to be purged 1576, with further hope to bring the same to the north side of London) we come vnto Rodon or Rodunus.the Rodon, vpon Essex side in like maner, and not verie farre (for foure miles is the most) from the fall of the Lée. This water riseth at little Canfield, from whence it goeth to great Canfield, high Roding, Eithorpe Roding, Ledon Roding, White Roding, Beauchampe Roding, Fifeld, Shelleie, high Ongar, and Cheping Ongar, where the Lauer falleth into it, that Lauer.ariseth betwixt Matching and high Lauer; and taking another rill withall comming from aboue Northweld at Cheping Ongar, they ioine (I saie) with the Rodon, after which confluence Leland coniectureth that the streame Iuelus.is called Iuell: for my part, I wot not what to say of it. But héerof I am sure, that the whole course being past Ongar, it goeth to Stansted riuers, Theidon mount, Heibridge, Chigwell, Woodford bridge, Ilford bridge, Barking, & so into the Thames.

Darwent.The Darwent méeteth with our said Thames vpon Kents side, two miles and more beneath Erith. It riseth at Tanridge, or there abouts, as I haue beene informed by Christopher Saxtons card late made of the same, and the like (I hope) he will doo in all the seuerall shires of England at the infinit charges of sir Thomas Sackford knight, & maister of the requests, whose zeale vnto his countrie héerin I cannot but remember, & so much the rather, for that he meaneth to imitate Ortelius, & somewhat beside this hath holpen me in the names of the townes, by which these riuers for the Kentish part do run. Would to God his plats were once finished for the rest! But to procéed. The Darwent therefore, rising at Tanridge, goeth on by Titseie toward Brasted, and receiuing on ech side of that towne (& seuerall bankes) a riuer or rill, it goeth on to Nockhold, Shorham, Kinsford, Horton, Darnhith, Dartford or Derwentford, Craie.& there taking in the Craie on the left hand that coms from Orpington by Marie Craie, Paules Craie, North Craie, and Craiford, it is not long yer it fall into the Thames. But after I had once passed the fall of the brooke, it is a world to sée what plentie of Serephium groweth vpon the Kentish shore, in whose description Fuichsius hath not a little halted; whilest he giueth foorth the hearbe Argentaria for Serephium, betwéene which there is no maner of likelihood. This neuerthelesse is notable in the said hearbe, that being translated into the garden, it receiueth another forme cleane different from the first, which it yéelded when it grew vpon the shore, and therevnto appeareth of more fat & foggie substance. Which maketh me to thinke that our physicians do take it for a distinct kind of wormewood, whereof controuersie ariseth among them. The next water that falleth into the Thames, is west of the Wauie Iles, a rill of no great fame, neither long course, for rising about Coringham, [Page 90] it runneth not manie miles east and by south, yer it fall into the mouth of this riuer, which I doo now describe.

I would haue spoken of one créeke that commeth in at Cliffe, and another that runneth downe from Haltsto by S. Maries: but sith I vnderstand not with what backewaters they be serued, I let them passe as not skilfull of their courses. And thus much of the riuers that fall into the Thames, wherein I haue doone what I maie, but not what I would for mine owne satisfaction, till I came from the head to Lechlade, vnto which, as in lieu of a farewell, I will ascribe that distichon which Apollonius Rhodius writeth of the Thermodon:

Huic non est aliud flumen par, nec tot in agros
Vllum dimittit riuos quot fundit vtrinque.

Midwaie.Next vnto the Thames we haue the Midwaie water, whereof I find two descriptions, the first beginneth thus. The Midwaie water is called in Latine Medeuia (as some write) bicause the course therof is midwaie in a manner betwéene London and Dorobernia, or (as we now call it) Canturburie. In British it hight Dourbrée: and thereof Rochester was sometime called Durobreuum. But in an old charter which I haue seene (conteining a donation sometime made to the monasterie of saint Andrews there by Ceadwalla) I find that the Saxons called this riuer Wedring; and also a towne standing betweene Malling and east Farleie, Wedrington; and finallie, a forrest also of the same denomination, Wedrington, now Waterdon, wherby the originall name appeareth to be fetched from this streame. It ariseth in Waterdon forrest east of Whetlin or Wedring, and ioineth with another brooke that descendeth from Ward forrest in Sussex: and after this confluence they go on togither, as one by Ashhirst, where hauing receiued also the second brooke, it hasteth to Pensherst, and there carrieth withall the Eden, that commeth from Lingfield parke. After this it goeth to the southeast part of Kent, and taketh with it Frethus.the Frith or Firth, on the northwest side, and an other little streame that commeth from the hilles betwéene Peuenburie and Horsemon on the southeast. From thence also, and not farre from Yalling it receiueth the Theise.Theise (a pretie streame that ariseth about Theise Hirst) & afterward
Grane aliàs Cranus.the Gran or Crane, which hauing his head not farre from Cranbrooke, and méeting with sundrie other riuelets by the waie, whereof one branch of Theise is the last, for it parteth at the Twist, and including a pretie Iland, doth ioine with the said Midwaie, a little aboue Yalding, and then with the Lowse. Finallie at Maidstone it méeteth with another brooke, whose name I know not, and then passeth by Allington, Duton, Newhide, Halling, Cuckestane, Rochester, Chattham, Gillingham, Vpchurch, Kingsferrie, and falleth into the maine sea betwéene Shepeie and the Grane.

And thus much out of the first authour, who commendeth it also, for that in time past it did yéeld such plentie of sturgeon, as beside the kings portion, and a due vnto the archbishop of Canturburie out of the same, the deane and chapter of Rochester had no small allowance also of that commoditie: likewise for the shrimps that are taken therein, which are no lesse estéemed of in their kind, than the westerne smelts or flounders taken in the Thames, &c. The second authour describeth it after this manner, and more copiouslie than the other.

The cheefe head of this streame riseth in Waterdon forrest, from whence after it hath runne a pretie waie still within the same, east of Whetlin, it méeteth with a brooke, whose head is in Ward forrest, southwest of Greenested, which goeth to Hartfield, and so to Whetlin, and yer long ioineth with the Midwaie. After this confluence it is not long yer it take in another by west from Cowden ward, and the third aboue Pensherst, growing from two heads, whereof one is in Lingfield parke, the other west of Crawherst; and ioining aboue Edinbridge, it doth fall into the midwaie beneath Heuer towne, and Chiddingston. From Pensherst our maine streame hasteth to Ligh, Tunbridge, and Twidleie, and beneath the towne, it crosseth a water from North, whereof one head is at the Mote, another at Wroteham, the third at west Peckham, & likewise another from southest, that runneth east of Capell. Next after this it receiueth the These, whose forked head is at Theise Hirst, which descending downe toward the north, taketh in not farre from Scotnie a brooke out of the northside of Waterden forrest, whose name I find not, except it be the Dour. After this confluence our riuer goeth to Goldhirst, and comming to the Twist, it brancheth in such wise, that one part of it runneth into Midwaie, another into the Garan, or rather Garunus, Cranus.Cranebrooke (if my coniecture be anie thing.) The Garan (as Leland calleth it) or the Crane (as I doo take it) riseth néere to Cranebrooke, and going by Siffinghirst, it receiueth yer long one water that commeth by Fretingdon, and another that runneth from great Chard by Smerdon, and Hedcorne, crossing two rilles by the waie from by north, Hedcorne it selfe standing betwéene them both. Finallie, the Garan or Crane meeting with Midwaie south of Yalling, they on the one side, and the These on the other, leaue a pretie Iland in the middest, of foure miles in length, and two in breadth, wherein is some hillie soile, but neither towne nor village, so farre as I remember.

From Yalling forward, the Midwaie goeth to west Farlegh, east Farlegh: and yer it come at Maidstone, it interteineth a rill that riseth short of Ienham, and goeth by Ledes and Otteringden, which is verie beneficiall to clothiers in drie yéeres: for thither they conueie their clothes to be thicked at the fulling milles, sometimes ten miles for the same: there is also at Ledes great plentie of fulling earth, which is a necessarie commoditie.

Being past Maidstone, it runneth by Allington, Snodland, Halling, Cuckstane, and Rochester, where it passeth vnder a faire bridge of stone, with a verie swift course, which bridge was begun 1388 by the lord Iohn Cobham, the ladie Margaret his wife, and the valiant sir Robert Knolles, who gaue the first onset vpon that péece of worke, and therevnto builded a chappell of the Trinitie at the end therof, in testimonie of his pietie. In processe of time also one Iohn Warner of Rochester made the new coping thereof; and archbishop Warham of Canturburie the iron barres: the bishops also of that see were not slacke in their beneuolence and furtherances toward that worke, especiallie Walter Merton founder of Merton college in Oxford, who by misfortune perished by falling from the same, as he rode to surueie the workemen. Being past Rochester, this noble riuer goeth to Chatham, Gillingham, Vpchurch, and soone after branching, it imbraceth the Greene at his fall, as his two heads doo Ashdon forrest, that lieth betwéene them both.

OF SUCH STREAMES AS FALL INTO THE SEA, BETWEENE THE THAMES AND THE MOUTH
OF THE SAUERNE. CHAP. XII